The Shakespeare Authorship Controversy and Conspiracy Theories

“There is a tendency for us to view Shakespeare as this unquestionable monolithic genius. But there is also in us all that iconoclast that wants to tear him off his pillar or plinth.”

Dr. Katrina Marchant

There are few things that will drive a Shaespeaeran scholar more skull-shatteringly livid than when someone asks them if Shakespeare wrote the plays attributed to him. There are dozens of YouTube rants, bile-dripping academic papers, tinfoil-hat Tweets, and of course, centuries of anti-academic book bashing and counter-bashing research on the subject. So I won’t try to settle this debate, but I think the debate itself is worth looking at.

The authorship controversy is essentially a conspiracy theory- Was some unknown writer sending scripts to Shakespeare’s company and using the actor from Stratford as a patsy, or a pen name? Is there a massive cover-up to disguise the author of the most celebrated works in the English language? If so, why? How? and what else are they hiding?

The Malleus Malefecarum, “The Witch’s Hammer,” a 15th century book that posits that there is a vast conspiracy of witches living among us.

Now if there’s one thing I’ve learned over the past four years is that it’s extremely rare to change anyone’s mind about any kind of conspiracy theory, and there are hundreds! Ancient Aliens, Bill Gates, Covid vaccine microchips, Elvis isn’t dead, The Illuminati, Kennedy Assassination, Pizzagate, Q-Anon, Trump’s Russia connections, the list goes on. Several recent studies show that the majority of Americans have heard at least one conspiracy theory, and many of us believe these theories to varying degrees. Sadly, the internet, which was designed to share information, is extremely good at sending misinformation as well.

So as an en educator and a father, I want to focus on the Shakespeare conspiracy not just because it gets my dander up, but also because, compared to these other theories, it is actually one of the least harmful. Conspiracies like the Plandemic hoax are extremely dangerous because they dissuade people from getting a life-saving treatment, and allow this pandemic to continue. By contrast, ultimately it doesn’t really matter who wrote Shakespeare’s plays, so I think this kind of exercise is useful for educators to challenge students to think critically about this low-stakes theory, and then applying the same skill to others to become better-informed thinkers.

How to break down the Shakespeare conspiracy theory

First, let’s summarize the most compelling points of the theory that Shakespeare didn’t write his plays. This is a video by director Roland Emmerich, which he made to help promote his film “Anonymous.” Emmerich dramatizes the controversy by portraying the Earl of Oxford writing the plays of Shakespeare anonymously, and sending them to Shakespeare’s company, giving the man from Stratford credit for writing them.

There’s an old saying in science that “Extraordinary claims require extraordinary proof,” and, aside from the fact that the Earl of Oxford wrote poems, there is no evidence that Oxford ever even spoke to Shakespeare’s company. In fact, almost none of this video is supported by any historical evidence. Now it would be a lot of work to refute each argument of this video point by point right? And surely I have better things to do than do a point-by-point refutation, but…

A Point-by Point refutation of the Roland Emmerich video:

– Shakespeare did leave evidence of his handwriting, just not evidence of his dramatic writing. The fact that his correspondence didn’t survive doesn’t mean there wasn’t any. The kind of cheap parchment that writers of the period used dissolved very easily, especially when they used ink with high iron content. The examples we have of Shakespeare’s writing are mainly legal records and books that were designed to last. In short, there’s no conspiracy to hide Shakespeare’s manuscripts, they simply didn’t survive.

The dedication page of the 1623 First Folio.

We don’t know for sure that his parents were illiterate, or that his daughters were. That is based on an urban legend, not actual proof. Also, plays were not written to be read, that’s why TV viewers are viewers and the grounding are called an audience.

A. Shakespeare wrote about aristocratic people because they were paying his rent. His company was literally named “The Lord Chamberlain’s Men.” One reason why Shakespeare was more successful than Ben Johnson was that he was deferential and obsequious to the English aristocracy; he had to sing their praises to stay in business.

Dedication page of Venus and Adonis, which Shakespeare wrote to the Earl Of Southampton.

B. Every character that Emmerich mentions is not an aristocrat- Bottom is a lower-class weaver, Mistress Overdon is an inn-keeper. The only aristocrats Shakespeare ever insults are Polonius (who isn’t real), and Sir John Oldcastle in the early draft of King Henry IV, which he immediately changed to Sir John Falstaff once Oldcastle’s family members complained about it to Shakespeare’s company. Emmerich is flat-out lying when he says Shakespeare mocks the English upper class like an equal.

C. There’s a very simple explanation of how Shakespeare was able to write about the manners and lives of the English aristocratic class: he didn’t. All of Shakespeare’s comedies (except for Merry Wives which has the aforementioned Falstaff as a character), and tragedies take place in other countries like Italy, France, Sicily, or Greece. His History plays are set in England, but they dramatize events that happened 100-200 years before Shakespeare was born, meaning that he didn’t need to know too much about contemporary court politics. Furthermore, the majority of the plots he used were recycled from history books, poems, and prose romances.

It’s useful to think of Shakespeare not as a novelist like Dickens or Tolstoy and more like a TV or film screenwriter like George Lucas or Aaron Sorkin. He didn’t write based on real-life experiences or conjure new ideas out of thin air. He was a popular dramatist who adapted existing works of literature to be dramatized onstage. This is why I created my YouTube comedy series “If Shakespeare worked for Disney.” Emmerich, like many Anti-Stratfordians, is assuming that Shakespeare couldn’t have written plays about the nobility without being one himself, but that’s not what Elizabethan dramatists did- they adapted pre-existing work to fit on the public stage, which means anyone with a good education and knowledge of the theater could have written them, regardless of his or her upbringing.

If you are wondering how I could possibly know Shakespeare’s writing process,, the answer is simple: All of Shakespeare’s sources have survived, which means that I can prove that his plays are adaptations. This is a common problem with most conspiracy theories- they never take the straightforward way to explain something. Instead, they take a theory and twist facts to suit that theory. In this case, they twisted the facts about the Earl of Oxford’s life to make him look like Hamlet and based on that, they made him look like the true author of Shakespeare.

D. Honestly the handwriting is the weakest point- yes Shakespeare spelled his name differently in documents but this was before standard English spelling. The first English dictionary was at least 100 years after Shakespeare’s death. This point is clearly designed to discredit Shakespeare and make him seem uneducated. But again, this point is irrelevant when you consider that Shakespeare wrote for theater, where standard spelling is completely unnecessary.

By the way, Ben Johnson spelled his name differently in his manuscripts.

The Debate- Feelings vs. Facts. Modern vs. early modern

When I was in high school, taking my first class on Shakespeare, I watched this documentary which almost convinced me that Oxford was the true author of Shakespeare. The researcher they interviewed seemed so passionate and I wanted to believe what he said was true. But that was before I started reading about Shakespeare’s life for myself, and looked at the evidence myself.

How to Spot a Conspiracy Theory

https://allianceforscience.cornell.edu/conspiracy-theory-handbook/

The common traits of Conspiracy Theories from the Conspiracy Theory Handbook

If you look at many different conspiracy theories, they often exist in a form outside of normal reality, to the point where the believers have no interest in any kind of contrary evidence, logic, or any person who even questions it. Essentially the conspiracy becomes their identity, and they will virulently defend this conspiracy from anyone and anything that opposes it. Below is an explanation of the basic parts of a Conspiracy theory, with some points on how they all apply to the Shakespeare Authorship Controversy

Contradictory Beliefs:

Believers in conspiracies are motivated by feelings, not facts, and they don’t care how inconsistent those theories are. For example, the same people who believe Joe Biden lost the presidential election, also believe that the president (Joe Biden) is also being played by an actor. This might explain why many people believe that people like Christopher Marlowe wrote the works of Shakespeare, despite the fact that he died 9 years before Shakespeare started writing.

Overriding suspicion:

Again, since the believer is motivated by feelings, they are naturally suspicious of any contrary evidence and just assume anyone who contradicts them is in on the conspiracy. This is called self-sealing the conspiracy.

Nefarious intent:

One question that inevitably comes up with the Shakespeare Authorship debate is: “Who cares?” Usually, this means “Does it really matter who wrote the plays?” However, I want to use this question in this context: “Why go through the trouble to conceal who wrote these plays?” As I mentioned earlier, though Shakespeare is very famous and culturally important now, he certainly wasn’t back in his lifetime. Playwriting was not a venerated profession, and socioeconomically, Shakespeare was little better than a tailor. Why would it be worth it to conceal who wrote a few, fairly popular plays in 1616?

It would take an enormous amount of effort to conceal who wrote these plays for 400 years- you’d have to pay off publishers, fake court records (like the one I showed you above), keep an entire court quiet, and make sure nobody ever wrote down the truth for 400 years. Why would it be worth it? This kind of logic is why the Moon Landing and the Flat Earth conspiracies don’t hold up to rational thought- there’s simply no reason to go through the effort of concealing the alleged truth. The truth itself is just easier to defend.

Something Must be wrong:

As the name implies, Anti-Stratfordians don’t so much believe in Bacon, Pembroke, Oxford, etc, so much as they actively choose not to believe in William Shakespeare of Stratford. This means they will use every bit of their energy trying to prove that theory, and won’t stop until they find something, no matter how nonsensical, to prove their Shakespeare is the real Shakespeare.

Persecuted victim:

Let me be blunt- a conspiracy is very simmilar to a delusion, and any attempt to shatter that delusion is a form of persecution for the conspiracist. The most infamous example of how conspiracy theorists can feel persecuted and empowered at the same time is the way it permeated Nazi Germany and neo-Nazi units. Hitler came to power by spreading the theory that the Jews were secretly controlling the world and Germany was persecuted, while at the same time, Germany was destined to control the world in the eyes of the Nazis. I mention this not because I think Anti-Stratfordians are Nazis (how could I watch I Claudius otherwise?), but that conspiracy theories are potentially very dangerous because they foster a self-serving victim mentality where people are constantly looking for someone to blame for their problems and they will sometimes become violent against anyone who challenges them.

Immune to Evidence

One of the most important concepts in law is the notion that someone is ixznnocent until proven guilty. Along those lines, the prima facie, the accepted truth is accepted as truth, until new evidence contradicts it. If you look at the Supreme Court mock trial for the Authorship question back in 1987, that was the conclusion they came to in the end. Though little historical evidence for Shakespeare has survived, there is NO PHYSICAL evidence that contradicts it, so in the interest of prima facie evidence, they ruled for Shakespeare.

Now real conspiracy believers never believe in the merits of contrary evidence. They will just assume it is manufactured or faulty; part of the attempts of those nefarious truth concealers to pull the wool over their eyes.

Re-Interpreting Randomness

I’ve seen many people claim that the evidence for conspiracies is not found in documents or in scientific explanation, it’s in some kind of code or cipher or series of clues that only the believers understand. As you’ll see below, some of the most famous Anti-Stratfordians claimed to find hidden codes and ciphers in Shakespeare’s plays that prove that he was concealing his true identity. They will also cite coincidental details like the fact that the crest of Edward DeVere was an eagle shaking a spear, and claim this proves his identity as the true author of the plays. When you see a theory like like this, remember, correlation is not causation. Just because a few bad things happened when a few people said “Macbeth,” does not mean Macbeth is cursed. Some things actually are coincidences and not everything has a dramatic or sinister cause. This brings me to my next point:

The real enemy of conspiracies: Disappointing facts (Spoilers ahead for the movie “Coco”)

Let’s do a little thought experiment: Let’s imagine that you were Miguel from Disney’s Coco, and you discovered that your hero Ernesto Dela Cruz murdered your grandfather Hector, but (unlike in the movie), he actually DID write the songs he said he did. How would you feel about Hector? Would you hope and pray that Ernesto lied and your virtuous grandfather was the real author? Might you even concoct a conspiracy theory to rewrite Ernesto’s history and get Hector celebrated as the real author of “Remember Me?”

I’m not suggesting that Shakespeare is guilty of murder, or any other crime (apart from usury, hoarding grain, and a few minor tax violations). What I’m trying to do is to draw parallels between two men who are icons that are beloved by their hometowns, who created work that resonates with a lot of people.

We all have a tendency to take people we admire and put them on pedestals, (like the quote at the beginning mentions), and many people try to identify with their heroes. This is really easy with Shakespeare because most of the personal details of his life have vanished, so we can imbue him with our own sensibilities. Case in point- when Mya Angelou read Shakespeare’s sonnets as a little girl, she initially thought that he was a black girl. Likewise, Eugene O’Neill and other Irish and Irish American writers have thought he might be been Irish.

Some of the most outrageous anti-Stratfordians clearly have an axe to grind because they have a family connection (real or imagined) to the man they believe to be Shakespeare. In the 19th century, Delia Bacon wanted to prove that the real author of Shakespeare’s plays was the 17th-century poet, philosopher, and essayist, SIR FRANCIS BACON. Ms. Bacon hated Shakespeare because she thought he was an illiterate sheep-poaching commoner. She, therefore, used her theory to hoist Shakespeare off his literary pedestal, and therefore elevate herself because she believed she was descended from Sir Francis (though in reality, she wasn’t).

Rather than using any kind of historical evidence to prove her theory, Ms. Bacon claimed there was an elaborate code hidden in the iambic pentameter. Subsequent literary pseudo-scholars have attempted to hack the code and prove that they can prove that Sir Francis was the real author of the plays. In the late 1800s, American politician and author Ignatius Donnelly appropriated Ms. Bacon’s theory and claimed he had found the code, which rested on the pagination of the First Folio.

Donnelly had a knack for spreading conspiracy theories; as the title page of his book shows, he also authored a book where he claimed he correctly identified the location of the lost city of Atlantis. He also hated Shakespeare because Donnelly believed he was nothing more than a businessman, exploiting the talent of others, so like Bacon, he cooked up these ‘facts’ to suit his theory in order to take Shakespeare down.

Like many conspiracy theories, Anti-Stratfordians don’t have any factual basis for the ideas they hold, they are responding to an emotional need or desire. Donnelly and Bacon wanted fame, recognition, and revenge against a man they hated. J. Thomas Looney, who proposed that the Earl of Oxford wrote Shakespeare, wanted a ‘fairy prince’ that is, a semi-mythical Bard who would lead England into a golden age. All these people were dissatisfied with the man from Stratford, so they created a Shakespeare of their own, and tried to justify his existence.

Title page of the 1623 Folio, the first complete edition of Shakespeare's plays.
Title page of the 1623 Folio, the first complete edition of Shakespeare’s plays.

To briefly sum up why the Bacon/ Donnelly theory is false, it hinges on the page numbers of the Folio, but Shakespeare didn’t print the first Folio. If you look at the title page, it was assembled by two actors from Shakespeare’s company- Henry Condell and John Hemmings, and it was printed by Isaac Jaggard, the same man who printed Shakespeare’s Sonnets in 1609. Writers had no say in how their work was printed and in fact Jaggard actually printed the sonnets without Shakespeare’s permission! The notion that Jaggard had any interest in properly printing a secret code in the pages of his posthumous book seems to me, incredibly unlikely at best.

Lesson plan

I’ve adapted a lesson plan about conspiracy theories to include a discussion of the Shakespeare authorship question. I’ll also include a worksheet that you can use in your classroom to distribute among your students if you choose to use it as well. I think it’s a good way to foster critical thinking, scientific reasoning, and historical curiosity, and if it prevents more people from joining Q-Anon, so much the better!

This lesson plan makes use of the Conspiracy Theory Handbook, and it has great, easy to read activities about how to spot a conspiracy theory, how to talk to a conspiracy theorist, and how to avoid being taken in by a conspiracy.

Sources:

https://www.americanprogress.org/press/release/2020/10/13/491521/release-new-survey-shows-conspiracy-theories-thriving-u-s-election-nears/:

https://www.forbes.com/sites/rainerzitelmann/2020/06/29/how-many-americans-believe-in-conspiracy-theories/?sh=62b9725d5e94

https://www.c-span.org/video/?618-1/shakespeare-author-pseudonym#

Shakespeare Week Is Coming at Outschool.com

Outschool.com will be honoring the contributions of Shakespeare during the very first Shakespeare Week on March 21-27th.

I’m honored to take part in this celebration, and I’m offering several aclasses which relate to Shakespeare in an engaging way. Here’s the schedule below:

If you want to sign up for one of my classes, please visit my Outschool page:

https://outschool.com/teachers/The-Shakespearean-Student

https://outschool.com/teachers/The-Shakespearean-Student

Hope to see you during Shakespeare Week!

THe Fashion Is the Fashion: Ancient Roman Fashion and Beauty

http://www.historyofclothing.com/clothing-history/roman-clothing/#:~:text=Roman%20clothing%20consisted%20of%20toga,in%20water%20and%20then%20aired.

Roman Fashion 101:

Roman clothing Myths!

  1. Myth 1: Everyone wore togas! The toga was a formal garment that was worn by male citizens, usually on business, therefore women and slaves couldn’t wear them. Basically, think of a toga as like a 3 piece suit, (which is probably how it felt to those men in the hot Mediterranean sun). Togas were very hot because they were made of wool. As the video below shows, many Romans couldn’t wait to get out of their togas and wear a simple tunic.

Myth 2: All Togas were white

In most movies, and pictures set in Rome, we see rooms full of men wearing white togas, especially in the Senate. However, togas gradually evolved into a variety of styles and colors and helped indicate a Roman man’s status and maturity.

Types of Togas and how to wear them:

Shakespeare makes reference to a specific type of toga called a Toga candida: "Bright toga"; a toga rubbed with white chalk to make it appear bright white. In Titus Andronicus, the title character is offered a toga candida by his brother Marcus, when the Senate nominates him for emperor:

Marcus: Titus Andronicus, the people of Rome,
Whose friend in justice thou hast ever been,
Send thee by me, their tribune and their trust,
This palliament of white and spotless hue;
And name thee in election for the empire,
With these our late-deceased emperor's sons:
Be candidatus then, and put it on- Titus Andronicus, Act I, Scene i.

There were many other types of togas for different occasions:
- Dark colors were for funerals
- Red and purple sleeves were for magistrates and senators
- Purple togas with gold embroidery were for victorious generals, and later emperors

Manly garb: Toga virillis

A Toga virilis ("toga of manhood") also known as toga alba or toga pura was A plain white toga, worn on formal occasions by adult male commoners, and by senators not having a curule magistracy. It was a right of passage for young men to put on their toga virilis and assume adult male citizenship and its attendant rights, freedoms and responsibilities.

Women’s fashion

Like men, women most commonly wore tunics, especially when they were unmarried. When women married, they would don a long, elaborate garment called a Stola . The stola was a long dress held on by belts. Sometimes women decorated their Stolas with ribbons and they came in many colors. In the statue below, note how the belts below the breast drape the fabric into elaborate folds, and how the sleeves are slightly slashed on this sumptuous 1st century stola.

Read more at: https://www.ducksters.com/history/ancient_rome/clothing.php

Torso of a Roman woman wearing a Stoa (1st century)
Torso of a Roman woman wearing a Stoa (1st century)

Women’s Beauty Regimen

Since Roman women were not legally citizens and couldn’t hold employment, their hair, dress, and makeup were in a way, a celebration of idleness, especially in the case of upper-class women. Aristocratic Roman women had their hair done in elaborate shapes like the Flavian hairstyle and wore elaborate Stoas to indicate how they didn’t have to work or labor in the fields.

Major female Roman hairstyles, nationalclothing.org

In a production of Julius Caesar or Coriolanus, the director could exploit this concept of idleness by giving the more passive characters like Calpurnia or Fulvia more elaborate hairdos and elaborate brightly colored Stolas, while the more active characters like Portia or Valumnia could have a more austere or less fussy hairstyle and dress to show that they are more interested in engaging in politics or the military than sitting around and looking pretty.

References:

“The Romans – Clothing” History on the Net
© 2000-2022, Salem Media.
March 11, 2022 <https://www.historyonthenet.com/the-romans-clothing>

Ducksters. “Ancient Rome for Kids: Clothing and Fashion.” Ducksters, Technological Solutions, Inc. (TSI), http://www.ducksters.com/history/ancient_rome/clothing.php. Accessed 11 March 2022.

http://nationalclothing.org/565-traditional-clothing-in-ancient-rome-what-did-they-wear.html

Watch: “Forged In Fire: THe Roman Gladius”

One way to learn about Julius Caesar is to learn about the weapons he used as general of on of the most fearsome legions in Rome. In this blade-forging competition from the History Channel, 2 master blacksmiths forge their own versions of a Roman Gladius, and put them to the test!

Did Shakespeare Celebrate Valentines?

You probably know that I love to speculate and do a little historical detective work and find out whether Elizabethans like Shakespeare celebrated our modern holidays and then compare and contrast how they celebrated them back then versus how we do today. Valentine’s Day is a day we associate with love and poetry, so of course, I wondered if the most celebrated poet of the Renaissance celebrated it himself!

Based on my findings, if Shakespeare celebrated Valentine’s Day, he probably did mainly what we did- writing letters and poems to his beloved and maybe sending a trinket of love. It’s unlikely he celebrated it like modern Catholics do to honor the martyrdom of a Catholic saint. In my research, I was surprised to learn that Valentine’s Day has been celebrated for hundreds of years and has its roots in a holiday that Shakespeare describes in one of his most famous plays.

Part I: The Feast of Lupercal: Valentine’s Day’s Dark Ancestor

According to NPR’s podcast: “The Dark Origins of Valentine’s Day”, like Christmas, Halloween, and many other holidays, the Christian holiday of St. Valentine’s day was designed to replace the pagan holiday of Lupercal, which was a Roman fertility festival where men engaged in basically what we’d now call- swingers’ parties or key parties where they’d draw a woman’s name from a lottery and… couple for the night.

https://www.npr.org/2011/02/14/133693152/the-dark-origins-of-valentines-day

The Lupercal was also synonymous with the founding of Rome. Lupa is the name of the wolf that saved the infants Romulus and Remus, who would become the first kings of Rome. If you click here, you can read an article about a recent archeological discovery; a cave found under Rome that was once revered as the place where Romulus and Remus lived with Lupa:

https://follyfancier.wordpress.com/2007/11/20/lupercal-grotto-found-under-rome/

Shakespeare actually starts his play of Julius Caesar on the Lupercal, and makes reference to its status as a fertility festival. In Act I, Caesar is watching Antony run a race and tells him to be sure to touch Calpurnia, owing to the superstition that if a man touches a barren woman on Lupercal, it will make her capable of bearing children:

Caesar. Calpurnia!
Calpurnia. Here, my lord. 85
Caesar. Stand you directly in Antonius' way,
When he doth run his course. Antonius!
Antony. Caesar, my lord?
Caesar. Forget not, in your speed, Antonius,
To touch Calpurnia; for our elders say, 90

The barren, touched in this holy chase,
Shake off their sterile curse.
Antony. I shall remember:
When Caesar says 'do this,' it is perform'd.
Caesar. Set on; and leave no ceremony out. Julius Caesar, Act I, Scene ii, Lines 84-95

Shakespeare leaves out that, according to tradition, Antony should be naked and anointed with goat’s blood and slap Calpurnia with a goatskin thong, but that was part of the Roman Lupercal festival.

Lupercalia by ANDREA CAMASSEI, c.1635

Part II: The Beginnings of St. Valentine’s Day

https://www.history.com/news/real-st-valentine-medieval

St. Valentine was either a Catholic priest or bishop who was martyred in the 3rd century AD (Source History.com). According to tradition, he conducted Christian marriages in defiance of Roman law, and rejected the concept of Lupercalian coupling, which is why Emperor Claudius murdered him. Thus, the holiday is intentionally meant to replace Lupercalia, and celebrate monogamous relationships under the Christian God. The popular story is that before his death, he sent a letter to the young daughter of a family he converted to Christianity and signed it: “Your Valentine,” thus starting the tradition of signing cards in this manner. In the 5th century, Pope Gelasius made Valentine’s day an official Catholic feast day to replace Lupercal once and for all.

Part III: The oldest surviving Valentines

Evidence is sketchy on how the traditions of Valentine’s Day evolved, in the Middle Ages, but in Catholic Europe, the concept of celebrating married love on Valentine’s Day spread, and poets like Chaucer and Shakespeare helped popularize it.

Geoffrey Chaucer wrote in the 14th century of how birds would choose their mates on Valentine’s Day:

For this was sent on Seynt Valentyne's day
Whan every foul cometh ther to choose his mate.

According to History.com, there’s a possibility that Chaucer invented the idea of a St. Valentine’s feast, and forever linked it with the celebration of love:

The medieval English poet Geoffrey Chaucer often took liberties with history, placing his poetic characters into fictitious historical contexts that he represented as real. No record exists of romantic celebrations on Valentine’s Day prior to a poem Chaucer wrote around 1375. In his work “Parliament of Foules,” he links a tradition of courtly love with the celebration of St. Valentine’s feast day–an association that didn’t exist until after his poem received widespread attention. The poem refers to February 14 as the day birds (and humans) come together to find a mate.

Hanes, Elizabeth. “Six Surprising Facts about Valentines Day.” https://www.history.com/news/6-surprising-facts-about-st-valentine

This theme has been repeated in other pieces of literature. In John Lydgate’s 15th-century poem, “A Valentine to Her that Excelleth All”, he writes of how it was the custom on Valentine’s Day for people to choose their love:

To look and search Cupid’s Calendar and choose their choose by great affection.

John Ludgate: “”A Valentine to her that Excelleth All”

The Paston’s oldest surviving valentines

In the 1470s in a series of correspondence, from Margery Brews to her husband John Paston refers to the latter as “My right well-beloved Valentine, John Paston, Esquire.”

Margery also wrote adoring letters to John, who was probably away frequently, fighting in the Hundred Years War, and advising Margary’s kinsman, John Fastolfe, (whom Shakespeare mentions in Henry VI, Part I. Her poetry is very tender and must have comforted her husband much:

And if ye command me to keep me true wherever I go,

I wis I will de all my might you to love, and never no mo(re).

And if my friends say, that I do amiss,

They shall not me let so for to do,

Mine heart me bids ever more to love you

Truly over all earthly thing,

And if they be never so wrath

I trust it shall be better in time coming.

Margery’s letters are some of the earliest surviving Valentine’s poetry. Her letters prove that the tradition of giving poetry to one’s beloved during February was around in the 15th century, and probably while Shakespeare was a child in the 16th.

Shakespeare’s contributions to Valentine’s Day

Shakespeare mentions Saint Valentine’s Day twice in his works. In A Midsummer Night’s Dream, (a play that is set in Ancient Greece and has connections to Lupercal), he builds on Chaucer’s claim that Valentine’s Day is the day that birds couple for the night. Duke Theseus and Aegeus discover the four lovers asleep. They are surprised that they are sharing the same ground, since Lysander and Demetrius (as far as the old men know), are rivals for Hermia’s affection.

Good morrow, friends. Saint Valentine is past: Begin these wood-birds but to couple now?

A Midsummer Night Dream, Act IV, Scene ii.

Egeus. My lord, this is my daughter here asleep;
And this, Lysander; this Demetrius is;
This Helena, old Nedar’s Helena:1685
I wonder of their being here together.
Theseus. No doubt they rose up early to observe
The rite of May, and hearing our intent,
Came here in grace our solemnity.
But speak, Egeus; is not this the day1690
That Hermia should give answer of her choice?
Egeus. It is, my lord.
Theseus. Go, bid the huntsmen wake them with their horns.
[Horns and shout within. LYSANDER, DEMETRIUS,]
HELENA, and HERMIA wake and start up]1695
Good morrow, friends. Saint Valentine is past:
Begin these wood-birds but to couple now?

Shakespeare has a much darker reference to Valentine’s Day in Hamlet:

Ophelia has gone mad with the loss of her brother, her father, and Hamlet breaking her heart. She starts wandering the castle and can only communicate through songs. She sings a very melancholy song that alludes to the superstition that if two single people meet on the morning of Saint Valentine’s Day they will likely get married:
Tomorrow is Saint Valentine’s Day,
All in the morning betime,
And I a maid at your window,
To be your Valentine.
Then up he rose
And donned his clothes
And dupped the chamber door
Let in a maid then out a maid
Never departed more.


Ophelia seems to be darkly admitting that she and Hamlet have had pre-marital intimate relations and she is no longer a virgin, The song implies that Ophelia entered Hamlet’s chamber a maid (that is, an unmarried virgin), but is let out a maid (unmarried), while the Hamlet very clearly has taken her virginity. Hamlet re-enforces this suspicion by commanding her to go to a nunnery, one of the only recourse for single mothers. It is reasonable to assume that Shakespeare is implying that Ophelia is in fact pregnant, and is driven mad with sorrow that she now has to deliver her baby without any form of support from her father (who is dead), from her brother (who is in France), or her baby’s father, who wants her to leave and never return. Ophelia’s song is a lament that she wishes the superstition were true, and Hamlet had indeed married her.


It’s unlikely that Shakespeare celebrated Valentine’s Day as a religious holiday, after all, Queen Elizabeth had made England a Protestant country. Celebrating a saint day could have been seen as idolatrous in Protestant England. Nevertheless, Shakespeare and other romantic writers helped transform Valentine’s Day into less of a religious holiday, and more as a secular celebration of love and monogamy, very different from its bloody, promiscuous roots.

Sources:

  1. Paston Letters
    1. https://www.tudorsociety.com/14-february-valentines-day/
    2. The oldest surviving Valentines: https://britishlibrary.typepad.co.uk/digitisedmanuscripts/2011/02/the-oldest-valentine.html 
    3. https://www.medievalists.net/2016/02/margery-and-john-paston-fifteenth-century-valentines/ 
  2. https://www.npr.org/2011/02/14/133693152/the-dark-origins-of-valentines-day
  3. https://www.newworldencyclopedia.org/entry/Valentine%27s_Day#Customs_around_the_world
  4. https://www.tudorsociety.com/14-february-valentines-day/
  5. https://www.theanneboleynfiles.com/valentines-day-in-tudor-england/

The Fashion Is the Fashion 4: The Journey of Romeo and Juliet

I’ve seen four live productions of Romeo and Juliet, (5 if you include West Side Story). I’ve also watched four films (6 if you include West Side Story and Gnomio and Juliet) and one thing that I’ve noticed again and again, and again is that you can tell the whole story of the play with clothing. This is a story about families who are part of opposite factions whose children secretly meet, marry, die, and fuse the families into one, and their clothes can show each step of that journey.

The feud
Nearly every story about a conflict or war uses contrasting colors to show the different factions. Sometimes even real wars become famous for the clothes of the opposing armies. The Revolutionary War between the redcoats and the blue and gold Continentals, the American Civil War between the Rebel Grays and the Yankee Bluebellies. In almost every production I’ve ever seen, the feud in Romeo and Juliet is also demonstrated by the opposing factions wearing distinctive clothing.

Guelphs and Ghibellines - Wikipedia


Historically, warring factions in Itally during the period the original Romeo and Juliet is set, wore distinctive clothes and banners as well. . In this medieval drawing, you can see Italians in the Ghibelline faction, who were loyal to the Holy Roman Empire, fighting the Guelph faction (red cross), who supported the Pope. Powerful families were constantly fighting and taking sides in the Guelf vs. ghibelines conflict in Verona, which might have inspired the Capulet Montegue feud in Romeo and Juliet.


Even the servants of the nobles got roped into these conflicts, and they literally wore their loyalties on their sleeves. The servants wore a kind of uniform or livery to show what household they belonged to. The servants Gregory and Sampson owe their jobs to Lord Capulet, and are willing to fight to protect his honor. Perhaps Shakespeare started the play with these servants to make this distinction very obvious. Here’s a short overview on Italian Liveries from the Metropolitan Museum of Art:

https://www.metmuseum.org/art/collection/search/86582


In 1966, director Franco Zepherelli set a trend with his iconic use of color in his movie. He chose to make the Capulets wear warm tones while the Montegues wore blue and silver. Juliet (Olivia Hussey) wore a gorgeous red dress that made her look youthful, passionate, and lovely, while Tybalt (Michael York), wore red, orange, and black to emphasize his anger, and jealousy (which has been associated for centuries with the color orange). By contrast, the Montagues like Romeo (Leonard Whiting) wore blue, making him look peaceful and cool. These color choices not only clearly indicate who belongs to which contrasting factions, but also help telegraph the character’s personalities. Look at the way these costumes make the two lovers stand out even when they’re surrounded by people at the Capulet ball:

Dance scene from the iconic 1968 film of Romeo and Juliet, directed by Franco Zeffirelli.
Gnomeo & Juliet - Wikipedia
Poster for “Gnomio and Juliet, 2011


Zepherilli’s color choices were most blatantly exploited in the kids film Gnomio and Juliet, where they did away with the names Capulet and Montegue altogether, and just called the two groups of gnomes the Reds and the Blues.

The Dance


To get Romeo and Juliet to meet and fall in love, Shakespeare gives them a dance scene for them to meet and fall in love. He further makes it clear that when they first meet, Romeo is in disguise. The original source Shakespeare used made the dance a carnival ball, (which even today is celebrated in Italy with masks). Most productions today have Romeo wearing a mask or some other costume so that he is not easily recognizable as a Montague. Masks are a big part of Italian culture, especially in Venice during Carnival:


In the 1996 movie, Baz Luhrman creates a bacchanal costume party, where nobody wears masks but the costumes help telegraph important character points. Mercutio is dressed in drag, which not only displays his vibrant personality but also conveniently distracts everyone from the fact that Romeo is at the Capulet party with no mask on.


Capulet is dressed like a Roman emperor, which emphasizes his role as the patriarch of the Capulet family. Juliet (Claire Danes) is dressed as an angel, to emphasize the celestial imagery Shakespeare uses to describe her. Finally, Romeo (Leonardo DiCaprio) is dressed as a crusader knight because of the dialogue in the play when he first meets Juliet:

Romeo. [To JULIET] If I profane with my unworthiest hand
This holy shrine, the gentle fine is this:720
My lips, two blushing pilgrims, ready stand
To smooth that rough touch with a tender kiss.
Juliet. Good pilgrim, you do wrong your hand too much,
Which mannerly devotion shows in this;
For saints have hands that pilgrims' hands do touch,725
And palm to palm is holy palmers' kiss.
Romeo. Have not saints lips, and holy palmers too?
Juliet. Ay, pilgrim, lips that they must use in prayer.
Romeo. O, then, dear saint, let lips do what hands do;
They pray, grant thou, lest faith turn to despair.730
Juliet. Saints do not move, though grant for prayers' sake.
Romeo. Then move not, while my prayer's effect I take.
Thus from my lips, by yours, my sin is purged.
Juliet. Then have my lips the sin that they have took.
Romeo. Sin from thy lips? O trespass sweetly urged!735
Give me my sin again.
Juliet. You kiss by the book. Romeo and Juliet, Act I, Scene V, Lines 719-737.

Notice that Romeo calls Juliet a saint, and later an angel in the famous balcony scene, which explains her costume at the ball. Juliet refers to Romoe as a Pilgrim, which is a cheeky comment on his crusader knight costume. In the Crusades, crusader knights made pilgrimages to the holy land, with the hope that God (and presumably, his angels) would forgive their sins. Romeo’s name even means “Pilgrim.” Luhrman makes clever nods to Shakespeare’s text by dressing Romeo and Juliet in this way, and gives the dialogue a bit of a playful roleplay as the characters make jokes about each other’s costumes- Romeo hopes that he will go on a pilgrimage and that this angel will take his sin with a kiss.


In Gnomio and Juliet, the titular characters meet in a different kind of disguise. Rather than going to a dance with their family, they are both simultaneously trying to sneak into a garden and steal a flower, so they are both wearing black, ninja-inspired outfits. Their black clothing helps them meet and interact without fear of retribution from their parents (since they do not yet know that they are supposed to be enemies. The ninja clothes also establishes that for these two gnomes, love of adventure unites them. Alas though, it doesn’t last; Juliet finds out that Gnomio is a Blue, when they both accidentally fall in a pool, stripping their warpaint off and revealing who they are.

Trailer for “West Side Story,” (2021) directed by Steven Spielberg.


Sometimes the dance shows a fundamental difference between the lovers and the feuding factions. West Side Story is a 20th-century musical that re-imagines the feuding families as juvenile street gangs, who like their Veronese counterparts, wear contrasting colors. The Jets (who represent the Montagues) wear Blue and yellow, while the Sharks (Capulets), wear red and black. The gang members continue wearing these colors on the night of the high school dance, except for Tony and Maria (the Romeo and Juliet analogs). In most productions I’ve seen, (including the 2021 movie), these young lovers wear white throughout the majority of the play, to emphasize the purity of their feelings, and their rejection of violence. Thus, unlike Shakespeare’s version of the story, West Side Story makes the lovers unquestionably purer are more peaceful than Shakespeare’s Romeo and Juliet, and their clothing makes this clear.

Romeo (John Warren), meets Juliet (Alesia Lawson) in the 2010 Ashland University production of “Romeo and Juliet,” directed by Ric Goodwin.

The Merging of the family
(8:30-11:00)


Costume Designer Charlene in the 2006 AU production deliberately had the characters change clothes when they get married. Juliet was wearing the same iconic red dress as Olivia Hussey for the first two acts of the play but then changed into a pale blue gown that matches Romeo. The clothes re-enforce the idea that the marriage represents Romeo and Juliet abandoning their family’s conflicts, and simply showing their true colors.

Two sets of costumes for Juliet in the 2006 Ashland University Production. Pull the slider bar left to see how Juliet’s costume changes from the start of the show to the end.


Another way of getting everyone in the family to subconsciously unite in grief would be to costume everyone wearing black except Romeo and Juliet. At the end of the play, The Capulets are already mourning Juliet, (because she faked her death in Act IV), and the Montegues are already mourning Lady Montegue (who died offstage). Just by these circumstances, everyone could come onstage wearing black, uniting in their grief, which is further solidified when they see their children dead onstage.

Not all productions choose to costume the characters like warring factions, but nevertheless, any theatrical production’s costumes must telegraph something about the characters. In these production slides for a production I worked on in 2012, the costumes reflect the distinct personality of each character and show a class difference between the Montagues and the Capulets.


The 2013 Film: Costumes Done Badly


The 2013 movie is more concerned with showing off the beauty of the actor’s faces, and the literal jewels than the clothes:

Most of the actors and costumes are literally in the dark for most of the film, probably because the film was financed by the Swarofski Crystal company, who literally wanted the film to sparkle. Ultimately, like most jewelry, I thought the film was pretty to look at, but the costumes and cinematography had little utilitarian value. The costumes and visual didn’t tell the story efficiently, but mainly was designed to distract the audience with the beauty of the sets, costumes and the attractive young actors. The only thing I liked was a subtle choice to make Juliet’s mask reminiscent of Medusa, the monster in Greek Myth, who could turn people to stone with a look. I liked that the film was subtly implying that love, at first sight, can be lethal.

Denzel Washington talks Shakespeare. Mourns the loss of Sidney Poitier

If you’re like me, you are probably saddened by the loss of the great American actor, Sidney Poitier. He was part of the original cast of the great American play A Raisin In the Sun, and earned countless accolades for his roles on stage and screen like In the Heat Of the Night, Porgey and Bess, Guess Who’s Coming To Dinner? and The Greatest Story Ever Told.

In this interview, Poitier’s friend Denzel Washington talks about how Poitier was a beacon, not just for black actors but a gold standard for all actors.

Washington also discusses his role in the film Macbeth, in which he plays the title role. As I mentioned in my Much Ado About Nothing review, Denzel is a consummate performer of Shakespeare and I for one can’t wait to see him as Macbeth. This is nor just because he was an absolute joy in Much Ado, but because Denzel is famous for playing characters that start out as good men become violent and evil in films like Training Day, American Gangster, and Flight. I have high hopes that Denzel’s Macbeth will rank among his greatest performances.

Macbeth is now playing at selected theaters and streaming online on Apple+. I plan to see it and hope that you will too.

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