Shakespeare Crafts: Shield

Now put your shields before your hearts, and fight
With hearts more proof than shields

Coriolanus, Act 1, Scene iv.
Roman re-enactors demonstrate a testudo formation (The Tortoise). Wikimedia Commons.

Shakespeare uses the word “shield” over 30 times, often as a verb meaning ‘to protect.’ However, there are a few very important references to this ancient tool of defense, and constructing one can teach you a lot about the history of a culture, and that culture’s methods of waging war.

A Brief History of Shields

The seven-fold shield of Ajax cannot keep

The battery from my heart

Antony and Cleopatra, Act IV, Scene 14.

As the quote above from Antony and Cleopatra mentions, the shield has been around since the dawn of history, certainly since Roman times. The Romans prized their large shields called scuta, which they used in defensive formations as the soldiers crashed through their enemies’ defenses.

DIY Roman shield
A replica of an ancient Celtic shield.

In medieval times, Anglo Saxons and Vikings used new and more sophisticated shield formations in some of the most important battles in early British history. This included the Battle of Hastings in 1066, which ended the Anglo-Saxon era when the English abandoned the protection of their shield wall to chase the Norman invaders, who then annihilated their forces and proclaimed their leader William of Normandy, conqueror of all England.

In this excellent video, historian and fight choreographer Mike Loads traces the history of medieval shields and shows step-by-step how to make an authentic Anglo-Saxon shield!

Man fighting with a sword and buckler.
Illustration of a man fighting with a sword and buckler

Swashbuckling

[Enter SAMPSON and GREGORY, of the house of Capulet, armed with swords and buckles]

Shakespeare’s Romeo and Juliet begins with servants armed with swords and small shields called bucklers. These shields were designed to be used in single combat (duels) and were very light and agile. According to Mike Loads, young men would wear their swords and bucklers on their hips and make a loud racket as they walked through the streets. The shield proclaimed that they were armed and dangerous. This macho swaggering is the origin of the term “swashbuckling,” which is probably how these servants see themselves since they spend the first scene of the play trying to pick a fight.

What Is heraldry?

A series of heraldric devices from the Royal College of Arms.

Just as the sound of a buckler announced to the world that a young man was armed and ready to fight, the design on a nobleman’s shield announced his status, his house, and his family motto. The popular historical consensus is that once the medieval knight arrived on the battlefield, they started using their shields and tabards as a colorful display; one that made it clear that they were noble. In war, a knight or other nobleman could collect a hefty ransom if they captured another knight alive, so if you belonged to a rich noble house, your brightly decorated shield could save your life on a battlefield in more ways than one.

Each heraldric design would be registered in the College Of Arms, and many of them are still on record today. In Shakespeare’s Pericles, a group of knights presents their shields to King Simonides and his daughter Thaisa right before a joust and she reads their mottos. The shields are like the knight’s ID tags and help the princess know whom to award the prize money once the jousting is over:

Simonides. Are the knights ready to begin the triumph?
First Lord. They are, my liege;
And stay your coming to present themselves.
Simonides. Return them, we are ready; and our daughter,
In honour of whose birth these triumphs are,
[To Thaisa] 'Tis now your honour, daughter, to explain
The labour of each knight in his device.
Thaisa. Which, to preserve mine honour, I'll perform.
[Enter a Knight; he passes over, and his Squire]
presents his shield to the Princess]
Simonides. Who is the first that doth prefer himself?
Thaisa. A knight of Sparta, my renowned father;
And the device he bears upon his shield
Is a black Ethiope reaching at the sun
The word, 'Lux tua vita mihi.'
Simonides. He loves you well that holds his life of you.  Pericles, Act II, Scene ii.

How to make your own shield!

Since shields are an important part of Shakespeare’s plays, here’s how you can make a shield activity at home or in the classroom.

Making the basic shape

If you want to make a buckler, you need a round surface a little bigger than a dinner plate. You should be able to hold it and move it like an extension of your fist. If you want to make a basic 14th-century type shield like the ones I have below, cut out the familiar, ‘state of Ohio’ shape below. I made mine about 11 inches long, and 10 inches wide. I used cardboard but you can also use paper or wood or metal if you have real craftsperson talent.

Choosing a color and design

I got a lot of good information on how people chose designs for their shields by visiting English Herritage.org’s Guide to Heraldry: https://www.english-heritage.org.uk/guide-to-heraldry. The website has a lovely catalog of the colors and designs real knights and barons and lords used to make their shields/ coats of arms stand out. You can choose a simple background with a plant, animal, etc. in the foreground, or you can divide the shield into a cross, a diagonal line called a Fess, or into a triangle called a chevron.

The Personal Touch

You need not be constrained by historical precedent in coming up with your shield. Like any canvas, the only limits on your shield design are your imagination. Check out these designs I made with my kids!

Your Motto

Most mottos are single lines of text (usually in Latin), that illustrate what is important to the house that sports it. For example, Richard II’s motto was: “loyalté me lie,” (“Loyalty binds me.”). You could come up with a simple motto and Google Translate it into Latin or French, etc.

Regal coat of arms for King Richard III. Note the white boar, (Richard’s personal charge). Note also that he has combined the 3 red lions of the royal house of Plantagenet, with the blue and gold fleur de lis of the crown of France. Richard claims the throne of England and France and combining heraldic imagery is known as “marshaling.”

Now that you have your shield, with its own unique motto and design, it can be a useful tool to explain how people saw themselves in Shakespeare’s day. Nowadays we mainly see ourselves as individuals, but this kind of heraldry illustrates how knights, nobles and servants saw themselves mainly as part of a house, with its own values, its own traditions, and sometimes an us vs. them mentality against other houses.

This kind of household mentality is of course, at the core of Romeo and Juliet and the Wars of the Roses cycle of plays, and Shakespeare uses heraldry to illustrate this mentality. Look how the knights in the tournament scene from the 2013 film are dressed in their houses’ colors and the nobles and servants are also wearing those same colors:

Like sports fans who wear the jerseys of their favorite teams, shields and heraldry proclaim the allegiance of the servants and nobles who belong to powerful houses/ kingdoms. This kind of emblem can help students understand a piece of medieval and renaisance history, and how that history shapes our own mentalities today.

References:

  1. English Heritage Guide To Heraldry: https://www.english-heritage.org.uk/guide-to-heraldry

3. https://www.thearma.org/essays/SwordandBucklerP4.htm#.YtysVlfMLq8

Graphic Novel Review: The Manga Shakespeare: “The Merchant of Venice.”

Shakespeare Review

In this section, I review a Shakespeare book, movie, or TV show that I feel has some kind of value, either as an interpretation of Shakespeare, or a means to learn more about the man and his writing.

  1. Name: The Manga Shakespeare– “Merchant Of Venice,” Illustrated by Faye Yong.
  2. Media: Graphic Novel compilation, with accompanying website https://www.mangashakespeare.com/titles/merchant.html
  3. Ages: Adult/ Teen. There’s some PG-13 language, and the subject matter touches on racism and anti-Semitism, so it shouldn’t be read by really young kids.
  4. Premise: Like the Midsummer Night’s Dream edition I already reviewed, this is the full play with Manga inspired illustrations. However, unlike Midsummer, this book is more conceptual. It reinterprets all the characters as either fairies, aliens, mermaids or merman, or some other fantasy characters. It is literally a fairy tale, which I find a fascinating concept for a number of reasons. That said, like any interpretation of Merchant, this choice is somewhat controversial for reasons I will get into below.

“A friend of mine said she got married in Venice and described it as like being in an RPG.”

Faye Yong, Illustrator for “The Manga Shakespeare: Merchant Of Venice.”


What Does Role-Playing Game (RPG) Mean?
A role-playing game (RPG) is a genre of video game where the gamer controls a fictional character (or characters) that undertakes a quest in an imaginary world.

Defining RPGs is very challenging due to the range of hybrid genres that have RPG elements.

Traditional role-playing video games shared five basic elements:

The ability to improve your character over the course of the game by increasing his statistics or levels.

A menu-based combat system with several choices of skills, spells, and active powers as well as an active inventory system with wearable equipment such as armors and weapons.

A central quest that runs throughout the game as a storyline and additional (and usually optional) side quests.

The ability to interact with elements of the environment or storyline through additional abilities (e.g. lockpicking, disarming traps, communication skills, etc.)

The existence of certain character classes that define the characteristics, skills, abilities, and spells of a character (e.g. wizard, thief, warrior, etc.)

-“RPG” Technopedia

   My reaction: I honestly don’t know what to think about the way the comic depicts races. In the interview above, illustrator Faye Yong explains how she chose a fantasy aesthetic for the graphic novel.

She read the script and represented the characters like the Prince of Aaragon, the Prince of Morocco, and re-interpreted them as fantasy characters. A good example is the Prince of Aragon. As you can see in this scene from the 2004 movie, Shakespeare portrays Aaragon as a vain, shallow person. Incidently, Aaragon is a province of Spain, over which the English just won a major naval victory, so Shakespeare makes this character a mockable popinjay since the Spanish were still the mortal enemies of the English:

Fay Yong wanted to heighten Aaragon’s vanity, so she made him a beautiful creature with long, flowing hair.

This is telling: Yong immersed herself with Shakespeare’s text, but she didn’t really delve into the real world context. She wasn’t interested in the real cultures of Aaragon, Morrocco, or even Venice, but to take Shakespeare’s impression of these cultures, and use Japanese style animation to tell Shakespeare’s story.
For most of the play, this approach works quite well. After all, Shakespeare depicts Portia and her home in Belmont as an almost ethereal place, where men come from far and wide to see this magical kingdom, and Portias father gets a prophetic vision on his death bed that makes him alter his will so that only someone who can decipher his riddle will get to marry Portia and inherit her estate. Like I said, the scenes in Belmont work very well as a Manga comic, particularly Bassanio’s Zelda-style fetch quest where he has to choose the right casket to marry Portia. I hope someone someday turns this idea into a real game.

Faye Yong (the illustrator of “Merchant,” shows how she designed and drew the character Portia).

However, the scenes in Venice don’t work as well because Shakespeare wrote them with a clear understanding of the real Venice, and the tensions between the Jewish and Christian communities. Details like Antonio’s anti-Semitism, Shylock’s fury at his daughter marrying a Christian, and Portia’s own racism and anti-Semitism is frankly erased when you view it out of the context of the real Venice.

Another example of questionable racial re-interpretation is theThe Prince of Morrocco, who like Aaragon, is a suitor to Portia who likewise fails to choose the proper casket and win Portia.

In Yong’s version, Morocco has green, rather than brown skin now, (sort of like Piccolo from Dragon Ball Z), which is problematic because we associate green with sickliness and that makes this speech of Morocco’s even more problematic:

Mislike me not for my complexion,
The shadow'd livery of the burnish'd sun,
To whom I am a neighbour and near bred.
Bring me the fairest creature northward born,
Where Phoebus' fire scarce thaws the icicles,
And let us make incision for your love,
To prove whose blood is reddest, his or mine

Not surprisingly, the most controversial illustration choices center around Shylock the Jewish moneylender. As I’ve written before, Shylock has always been a controversial figure, and this comic interprets him in a way I find simultaneously simplistic and highly thought-provoking.

Faye Yong has stated that she wanted to make Shylock look the same as the Christian characters, but that his garb would reflect a sort of “dark elf” aesthetic. She describes him as the sort of fantasy character that worships the moon, rather than the sun. On the one hand, I applaud her for not giving into the old Jewish stereotypes like red hair, hook noses, etc. I also have to admit that Shylock is sort of a dark vengeful figure (he is after all, the villain), so making him a dark elf works on the surface.

On the other hand, again, without the context of anti-Semetism, and the complex relationship between Jews and Christians in the 16th century, much of the Shakespearean text is devoid of meaning. Perhaps this is an attempt to make the play more easily accessible to young readers like teenagers, and I applaud that, but as I wrote in my post about why everyone should read or teach this play, learning about the historical context of real Jews is this play’s great gift, and that is lost in this version.

On the other hand, depicting Shylock like some kind of dark elf or warlock actually brings to life a very real aspect of anti-Semetic prejudice that many people overlook today: for most of western history, many of our stereotypes of Jews were interlinked with our stereotypes about witches!

Jewish Stereotypes and the Occult

So, ironically, much the same way Ian McKellen’s Richard III helped modernize the complex medieval politics of the 15th century, seeing Shylock as a semi-mystical, possibly occult figure, actually brings to light some of the prejudices that real Jews in the 16th century faced!

In conclusion, Merchant Of Venice is extremely hard to adapt in a comic book context, and some aspects are a little lost in translation. That said, it is gorgeous to look at, and it has a great visual shorthand that enlivens Shakespeare’s text in a unique and appealing way.

Recommendation: I’d recommend this book to all mature fans of Shakespeare, anime, Manga, D&D, or any kind of nerd stuff!

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Grade: 3 Shakespeare globes.

  • Official Website:

Graphic Novel Review: The Manga Shakespeare: “A Midsummer Night’s Dream.”

Shakespeare Review

In this section, I review a Shakespeare book, movie, or TV show that I feel has some kind of value, either as an interpretation of Shakespeare, or a means to learn more about the man and his writing.

  1. Name: The Manga Shakespeare: “A Midsummer Night’s Dream.
  2. Media: Graphic Novel compilation, with accompanying website https://www.mangashakespeare.com/titles/midsummer.html
  3. Ages: Pre Teen- Adult. No violence or explicit imagery, but the visual format might be confusing for younger viewers.
  4. Premise:

   My reaction:

Basic Details:

Sometimes the over-the top nature of manga drawings works well with this play. When Helena is mooning over Demetrius, we can see highlights in her eyes that work very well within the big-eyed, expressive style of Manga. By contrast, some other characters like Oberon are drawn very sharply, making him appear stern and even grim.

Another thing the style of pictures does is to literally illustrate the poetic passages of the For example, when Titania delivers her “These are the forgeries of jealousy,” speech, the images of the text compliment

Critique

Recommendation: This book is a good resource for classrooms exploring the text of

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Grade: 4 Shakespeare globes.

Graphic Novel Review: “Kill Shakespeare: VOl 2.” a Dark and angsty Shakespeare fanfic.

Cover Art: Kill Shakespeare Vol. 2

Shakespeare Review

  • Kill Shakespeare Comic

In this section, I review a Shakespeare book, movie, or TV show that I feel has some kind of value, either as an interpretation of Shakespeare, or a means to learn more about the man and his writing.

  1. Name: Kill Shakespeare (Vol. 2) by Connor McCreery and Anthony Del Col
  2. Media: Graphic Novel compilation, with accompanying website https://www.killshakespeare.com/ 
  3. Ages: Adult/ Teen. There’s some PG-13 language and a lot of fighting and gore, so it’s not really for kids
  4. Premise: William Shakespeare is more than just a simple playwright- he has a magic quill that brings his characters to life. Some of the characters worship him like a god or like a father. Unfortunately, others (namely, the villain characters), are unhappy with their stories and want revenge, causing a civil war led by Richard III, Macbeth, Lady Macbeth, and Iago (who is once again, betraying Othello). Our heroes include Juliet, Othello, Falstaff, Hamlet, and Captain Cesario (who is actually Viola from Twelfth Night in disguise). Can the heroes defeat the villains? Can Shakespeare save his precious creations from destroying each other before it’s too late?

   My reaction: In essence, this graphic novel is like Season 4 of one of my favorite TV shows, Once Upon A Time. The premise is that an ordinary writer is given the power to create living characters, some good and some evil. In fact, in Once Upon A Time Lore, Shakespeare WAS one of the Authors in the OUAT universe

Basic Details:

The main difference between Once Upon A Time and Kill Shakespeare is that the action is far more violent, and the characters have one main quality- ANGST. As I said, the villains are not happy with Shakespeare, which makes perfect sense. Macbeth famously called his life a “Tale told by an idiot,” and Richard III loves to blame his problems on either God, or his mother, since one or both of them cursed him with deformity and love of wickedness. It makes complete sense that these characters would rage against their creators. The heroes (especially the tragic ones) are also struggling with their sad pasts and trying to reconcile their feelings for Shakespeare. Is he their god? Is he their father? If so, is he a good one or a bad one?

What I like the most about this graphic novel is that the characters are consistent with how the real Shakespeare wrote him, yet they make different choices in the graphic novel. They also grow and play off each other in many interesting ways. Here are some examples:

Juliet in this version is much more of a fighter than a lover. She is a general of all the heroic Shakespearean characters and uses her hope and her wits to rally the troops. That said, she still misses Romeo, who died from the poison just like in Shakespeare’s version, and still has love in her heart. I won’t give anything away but, let’s just say that this time she climbs someone else’s balcony.

Falstaff This might be my favorite change in this version. Falstaff is still witty and gluttonous, but in this version, he’s on a bit of a redemption arc. He commits himself to fight with the rebels and even has faith in Shakespeare and the people around him. Plus, just like his moments with Prince Hal, Falstaff forms a father-son bond with Hamlet in this version, which is really fun to watch. It’s like they took everything bad about Falstaff and metaphorically ‘trimmed the fat.’

Hamlet (AKA The Shadow King in this version), is still brooding over the loss of his father, his murder of Polonius, and his loss of Ophelia. He has once again been thrust into a quest that he’s not sure he can complete- fighting King Richard, finding Shakespeare, and convincing him to help the heroes. That said, he is still capable of warmth, humor, and even romance (no spoilers).

MAJOR SPOILER ALERT

William Shakespeare

In Volume 2, Shakespeare is a jaded mentor figure who has retreated to an enchanted forest after failing to protect his creations. His arc is very similar to Luke Skywalker in The Last Jedi, in that he made a major mistake, failed to live up to the impossibly high standards people had for him, and hides away at the bottom of a bottle. He now has to choose whether to take responsibility for his creations or stay hidden away alone. I love this arc, I love the scene where he talks to Hamlet, and I love the way they develop his character.

Critique

It’s a small point, but with the exception of Falstaff and Viola, the comic characters in Shakespeare (at least in Volume 2), don’t have much to do. Feste and Sir Toby Belch appear as traveling players but they barely interact with the tragic leads. I think this was to keep the tone of the novel consistent, but honestly, I do kind of wish they had broken up some of the tragedy with some more comedy.

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Recommendation: I’d recommend this book to all mature fans of Shakespeare, anime, Manga, D&D, or any kind of nerd stuff!

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Grade: 4 Shakespeare globes.

  • Official Website:
  1. www.killshakespeare.com

Summer Shakespeare courses!

Trailer for my summer Shakespeare Courses!

I’m beyond excited that I am able to offer three multiple week courses through Outschool for kids aged 6-12. If you scan the QR code below, you can see class descriptions and individual trailers. You can also check out the “My classes,” Page on this blog. I hope you and your family will join me this summer!

Heaven and Hell through Shakespeare’s Eyes

Since Easter, and Passover are coming up, (and we are already in the middle of Rhamadan), I thought I’d examine Shakespeare’s depiction of other worlds both celestial and infernal. As the quote above says, philosophers and poets often wonder what greets us in the hereafter, so let me be your guide through Shakespeare’s poetic renderings of heaven and he’ll, accompanied by some gorgeous artwork from HC Selous, William Blake, and others.

The whitewashed images of Shakespeare’s childhood

Fisher, Thomas (1781? -1836), “Chapel of the Trinity at Stratford upon Avon, Warwickshire” [1804?]. ART Vol. d58 nos.1, 3.

Shakespeare was no doubt interested in religion. He quotes from and alludes to the Bible many times in his plays. More importantly, he lived in a time when the national religion changed three times in just 4 years! When Henry VIII changed England to a protestant country, the religious identity of England completely changed:

This change was not just felt in monestaries, but in all English churches. King Henry decreed that certain Catholic traditions like Purgatory, indulgences, and praying to saints were idolatrous, and were therefore banned in the Church of England. So, when Shakespeare’s father was called to destroy the “idolatrous” images of the Last Judgement in the Guild Chapel of Stratford’s Holy Trinity Church, he had no choice but to comply. If you click on the link below, you can see a detailed description of the images that Shakespeare no doubt knew well in his family’s church, until his father was forced to literally whitewash them.

https://collections.shakespeare.org.uk/exhibition/exhibition/shakespeare-connected-discovering-the-guild-chapel/object/shakespeare-connected-discovering-the-guild-chapel-thomas-fishers-lithograph-of-the-doom-painting

Purgatory and the harrowing of hell

Like the images on the Stratford Guild chapel, the ideas of Catholic England didn’t disappear, they were merely hidden from view. Shakespeare refers to these Catholic ideas many times in his plays, especially in Hamlet, a play where a young scholar, who goes to the same school as Martin Luther, is wrestling with the idea of whether the ghost he has seen is a real ghost from purgatory, or a demon from hell, (as protestant churches preached in Shakespeare’s life).

I’ve written before that the ghost of Hamlet’s father teases us with the possibility that he might be a soul in purgatory, the Catholic afterlife realm for those not evil enough for Hell, nor good enough for Heaven. At the height of their powers, monks and bishops sold prayers called indulgences that supposedly allowed a soul’s loved ones to buy them time out of purgatory, thus making them able to ascend to Heaven quicker. The image above is an illustration from Purgatorio, part of Dante’s Divine Comedy, where he visits the soul of
Buonconte da Montefeltro, who is languishing because he doesn’t yet have the strength to get out of purgatory and enter Heaven.

Of course, the Tudor monarchs Henry VIII and Elizabeth I abolished indulgences and proclaimed that purgatory itself didn’t exist, but ideas can’t die, and I feel that Shakespeare was at least inspired by the notion of purgatory, even if he didn’t believe in it himself.

“It Harrows me with fear and wonder.”

(Horatio) Hamlet, Act I, Scene i.

Lucifer and the vice of kings

As a young boy, William Shakespeare was entertained by medieval Mystery plays; amateur theater pieces performed by local artisans that dramatized great stories from the Bible. We know this because he refers to many of the characters in these mystery plays in his own work, especially the villains. King Herod is mentioned in Hamlet and many other plays in and many of Shakespeare’s villains seem to be inspired by the biblical Lucifer, as portrayed in Medieval Mystery Plays.

In this short video of the Yorkshire Mystery play “The Rise and Fall of Lucifer,” we see God (voiced by Sir Patrick Stewart), creating Lucifer as a beautiful angel, who then, dissatisfied with his place in God’s kingdom, is transformed into an ugly devil. At first, Lucifer mourns losing his place in Paradise, but then finds comfort by becomming God’s great antagonist.

Compare this character arc with Shakespeare’s Richard of Gloucester, who also blames his unhappiness on God, (since he feels his disability and deformity are a result of God’s curse). Richard is angry with God, nature, and society, so he wages against them all to become king.

“Then since the heavens hath shaped my body so, let Hell make crook’d my mind to answer it.”

Richard of Gloucester, Henry VI, Part III, Act III, Scene i.

“All is not lost, the unconquerable will, and study of revenge, immortal hate, and the courage never to submit or yield.”

Lucifer― John Milton, Paradise Lost

Journeys into Hell

ClaudioAy, but to die, and go we know not where;
To lie in cold obstruction and to rot;
This sensible warm motion to become
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprison’d in the viewless winds,
And blown with restless violence round about
The pendent world; or to be worse than worst
Of those that lawless and incertain thought Imagine howling: ’tis too horrible!

—Measure For Measure, Act III, Scene i

Inferno: Traitors
José Benlliure y Gil (1855–1937), Charon’s Boat

“Methought I crossed the meloncholy flood with that grim ferryman the poets write of, into the kingdom of perpetual night.”

— Richard III, Act I, Scene iv.
1579 drawing of the Great Chain of Being from Didacus Valades
The heavens themselves, the planets and this centre
Observe degree, priority and place,
Insisture, course, proportion, season, form,
Office and custom, in all line of order;
And therefore is the glorious planet Sol
In noble eminence enthroned and sphered
Amidst the other; whose medicinable eye
Corrects the ill aspects of planets evil,
And posts, like the commandment of a king,
Sans cheque to good and bad: but when the planets
In evil mixture to disorder wander,
What plagues and what portents! what mutiny!
What raging of the sea! shaking of earth! Commotion in the winds! frights, changes, horrors,
Divert and crack, rend and deracinate
The unity and married calm of states
Quite from their fixure! O, when degree is shaked,
Which is the ladder to all high designs,
Then enterprise is sick! - Troilus and Cressida, Act I, Scene iii.

Sources:

https://collections.shakespeare.org.uk/exhibition/exhibition/shakespeare-connected-discovering-the-guild-chapel/object/shakespeare-connected-discovering-the-guild-chapel-thomas-fishers-lithograph-of-the-doom-painting

https://folgerpedia.folger.edu/Idolatry:_Icons_and_Iconoclasm



The Fashion Is the Fashion 4: The Journey of Romeo and Juliet

I’ve seen four live productions of Romeo and Juliet, (5 if you include West Side Story). I’ve also watched four films (6 if you include West Side Story and Gnomio and Juliet) and one thing that I’ve noticed again and again, and again is that you can tell the whole story of the play with clothing. This is a story about families who are part of opposite factions whose children secretly meet, marry, die, and fuse the families into one, and their clothes can show each step of that journey.

The feud
Nearly every story about a conflict or war uses contrasting colors to show the different factions. Sometimes even real wars become famous for the clothes of the opposing armies. The Revolutionary War between the redcoats and the blue and gold Continentals, the American Civil War between the Rebel Grays and the Yankee Bluebellies. In almost every production I’ve ever seen, the feud in Romeo and Juliet is also demonstrated by the opposing factions wearing distinctive clothing.

Guelphs and Ghibellines - Wikipedia


Historically, warring factions in Itally during the period the original Romeo and Juliet is set, wore distinctive clothes and banners as well. . In this medieval drawing, you can see Italians in the Ghibelline faction, who were loyal to the Holy Roman Empire, fighting the Guelph faction (red cross), who supported the Pope. Powerful families were constantly fighting and taking sides in the Guelf vs. ghibelines conflict in Verona, which might have inspired the Capulet Montegue feud in Romeo and Juliet.


Even the servants of the nobles got roped into these conflicts, and they literally wore their loyalties on their sleeves. The servants wore a kind of uniform or livery to show what household they belonged to. The servants Gregory and Sampson owe their jobs to Lord Capulet, and are willing to fight to protect his honor. Perhaps Shakespeare started the play with these servants to make this distinction very obvious. Here’s a short overview on Italian Liveries from the Metropolitan Museum of Art:

https://www.metmuseum.org/art/collection/search/86582


In 1966, director Franco Zepherelli set a trend with his iconic use of color in his movie. He chose to make the Capulets wear warm tones while the Montegues wore blue and silver. Juliet (Olivia Hussey) wore a gorgeous red dress that made her look youthful, passionate, and lovely, while Tybalt (Michael York), wore red, orange, and black to emphasize his anger, and jealousy (which has been associated for centuries with the color orange). By contrast, the Montagues like Romeo (Leonard Whiting) wore blue, making him look peaceful and cool. These color choices not only clearly indicate who belongs to which contrasting factions, but also help telegraph the character’s personalities. Look at the way these costumes make the two lovers stand out even when they’re surrounded by people at the Capulet ball:

Dance scene from the iconic 1968 film of Romeo and Juliet, directed by Franco Zeffirelli.
Gnomeo & Juliet - Wikipedia


Zepherilli’s color choices were most blatantly exploited in the kids film Gnomio and Juliet, where they did away with the names Capulet and Montegue altogether, and just called the two groups of gnomes the Reds and the Blues.

The Dance


To get Romeo and Juliet to meet and fall in love, Shakespeare gives them a dance scene for them to meet and fall in love. He further makes it clear that when they first meet, Romeo is in disguise. The original source Shakespeare used made the dance a carnival ball, (which even today is celebrated in Italy with masks). Most productions today have Romeo wearing a mask or some other costume so that he is not easily recognizable as a Montague. Masks are a big part of Italian culture, especially in Venice during Carnival:


In the 1996 movie, Baz Luhrman creates a bacchanal costume party, where nobody wears masks but the costumes help telegraph important character points. Mercutio is dressed in drag, which not only displays his vibrant personality but also conveniently distracts everyone from the fact that Romeo is at the Capulet party with no mask on.


Capulet is dressed like a Roman emperor, which emphasizes his role as the patriarch of the Capulet family. Juliet (Claire Danes) is dressed as an angel, to emphasize the celestial imagery Shakespeare uses to describe her. Finally, Romeo (Leonardo DiCaprio) is dressed as a crusader knight because of the dialogue in the play when he first meets Juliet:

Romeo. [To JULIET] If I profane with my unworthiest hand
This holy shrine, the gentle fine is this:720
My lips, two blushing pilgrims, ready stand
To smooth that rough touch with a tender kiss.
Juliet. Good pilgrim, you do wrong your hand too much,
Which mannerly devotion shows in this;
For saints have hands that pilgrims' hands do touch,725
And palm to palm is holy palmers' kiss.
Romeo. Have not saints lips, and holy palmers too?
Juliet. Ay, pilgrim, lips that they must use in prayer.
Romeo. O, then, dear saint, let lips do what hands do;
They pray, grant thou, lest faith turn to despair.730
Juliet. Saints do not move, though grant for prayers' sake.
Romeo. Then move not, while my prayer's effect I take.
Thus from my lips, by yours, my sin is purged.
Juliet. Then have my lips the sin that they have took.
Romeo. Sin from thy lips? O trespass sweetly urged!735
Give me my sin again.
Juliet. You kiss by the book. Romeo and Juliet, Act I, Scene V, Lines 719-737.

Notice that Romeo calls Juliet a saint, and later an angel in the famous balcony scene, which explains her costume at the ball. Juliet refers to Romoe as a Pilgrim, which is a cheeky comment on his crusader knight costume. In the Crusades, crusader knights made pilgrimages to the holy land, with the hope that God (and presumably, his angels) would forgive their sins. Romeo’s name even means “Pilgrim.” Luhrman makes clever nods to Shakespeare’s text by dressing Romeo and Juliet in this way, and gives the dialogue a bit of a playful roleplay as the characters make jokes about each other’s costumes- Romeo hopes that he will go on a pilgrimage and that this angel will take his sin with a kiss.


In Gnomio and Juliet, the titular characters meet in a different kind of disguise. Rather than going to a dance with their family, they are both simultaneously trying to sneak into a garden and steal a flower, so they are both wearing black, ninja-inspired outfits. Their black clothing helps them meet and interact without fear of retribution from their parents (since they do not yet know that they are supposed to be enemies. The ninja clothes also establishes that for these two gnomes, love of adventure unites them. Alas though, it doesn’t last; Juliet finds out that Gnomio is a Blue, when they both accidentally fall in a pool, stripping their warpaint off and revealing who they are.

Trailer for “West Side Story,” (2021) directed by Steven Spielberg.


Sometimes the dance shows a fundamental difference between the lovers and the feuding factions. West Side Story is a 20th-century musical that re-imagines the feuding families as juvenile street gangs, who like their Veronese counterparts, wear contrasting colors. The Jets (who represent the Montagues) wear Blue and yellow, while the Sharks (Capulets), wear red and black. The gang members continue wearing these colors on the night of the high school dance, except for Tony and Maria (the Romeo and Juliet analogs). In most productions I’ve seen, (including the 2021 movie), these young lovers wear white throughout the majority of the play, to emphasize the purity of their feelings, and their rejection of violence. Thus, unlike Shakespeare’s version of the story, West Side Story makes the lovers unquestionably purer are more peaceful than Shakespeare’s Romeo and Juliet, and their clothing makes this clear.

Romeo (John Warren), meets Juliet (Alesia Lawson) in the 2010 Ashland University production of “Romeo and Juliet,” directed by Ric Goodwin.

The Merging of the family
(8:30-11:00)


Costume Designer Charlene in the 2006 AU production deliberately had the characters change clothes when they get married. Juliet was wearing the same iconic red dress as Olivia Hussey for the first two acts of the play but then changed into a pale blue gown that matches Romeo. The clothes re-enforce the idea that the marriage represents Romeo and Juliet abandoning their family’s conflicts, and simply showing their true colors.

Two sets of costumes for Juliet in the 2006 Ashland University Production. Pull the slider bar left to see how Juliet’s costume changes from the start of the show to the end.


Another way of getting everyone in the family to subconsciously unite in grief would be to costume everyone wearing black except Romeo and Juliet. At the end of the play, The Capulets are already mourning Juliet, (because she faked her death in Act IV), and the Montegues are already mourning Lady Montegue (who died offstage). Just by these circumstances, everyone could come onstage wearing black, uniting in their grief, which is further solidified when they see their children dead onstage.

Not all productions choose to costume the characters like warring factions, but nevertheless, any theatrical production’s costumes must telegraph something about the characters. In these production slides for a production I worked on in 2012, the costumes reflect the distinct personality of each character and show a class difference between the Montagues and the Capulets.


The 2013 Film: Costumes Done Badly


The 2013 movie is more concerned with showing off the beauty of the actor’s faces, and the literal jewels than the clothes:

Most of the actors and costumes are literally in the dark for most of the film, probably because the film was financed by the Swarofski Crystal company, who literally wanted the film to sparkle. Ultimately, like most jewelry, I thought the film was pretty to look at, but the costumes and cinematography had little utilitarian value. The costumes and visual didn’t tell the story efficiently, but mainly was designed to distract the audience with the beauty of the sets, costumes and the attractive young actors. The only thing I liked was a subtle choice to make Juliet’s mask reminiscent of Medusa, the monster in Greek Myth, who could turn people to stone with a look. I liked that the film was subtly implying that love, at first sight, can be lethal.

New Classes For Friday

I’ve got some extra time to do online teaching Friday, so I’ve come up with a nice long schedule of classes Thursday, Friday, and Saturday:

THursday, Janurary 12th

Intro to Shakespeare– 3PM

Romeo and Juliet: 6PM PST, 9PM EST

The Violent Rhetoric of Julius Caesar- 7PM PST, 10PM EST,

Click here to schedule now! See you in class!

Friday, January 13th

Intro to Shakespeare- 8AM EST

Basics of Shakespearean Acting 9AM EST

How to Write Like Shakespeare 10AM EST

The Violent Rhetoric of Julius Caesar 11AM EST

Basics of Stage Combat– 1PM EST

Love Poetry, Shakespeare Style– 2PM EST

Intro to Romeo and Juliet- 3PM EST

Click here to schedule now! See you in class!

Saturday, January 15th,

Romeo and Juliet 1PM EST

How to Write Like Shakespeare 2PM EST

Click here to schedule now! See you in class!