Shakespeare and “Five Nights At Freddie’s.”

The global phenomenon “Five Nights At Freddie’s” (FNAF) has spawned 11 major games, spinoff games, 19 books, countless comics, and a big Hollywood movie premiering this week:

My video podcast on FNAF

One other thing this franchise has spawned is ENDLESS FAN THEORIES. I admit, when I first heard of this jump-scare-based game with haunted animatronics, I viewed it as a silly novelty- a clever way to create cheap horror using monsters who jump out at you in a dark room… then I saw this:

2023- The Game Theorist Youtube show tells the entire chronology of the FNAF saga.

The YouTube channel Game Theory, which has been analyzing and dissecting the games for the last 8 years finally created a complete chronology of the games’ lore. Like a lot of the best horror stories like Dracula and “Sleep No More,” the game scatters a lot of its lore throughout the game in the form of mini-games, security guard notebooks, newspaper clippings, and of course, the iconic, nervous late-night phone calls that your character (a nameless night watchman) receives from a mysterious character known only as THE PHONE GUY.

This story is truly the stuff of nightmares- serial killers, murdered children, ghosts, possessed robots, broken families, and unending quests for revenge from beyond the grave. Of course, a few of these tropes Mr. Shakespeare would be very familiar with, so I thought I’d delve into some of the themes, tropes, and ideas that link these two franchises. My goal is to get fans of the video game to understand that, since Shakespeare and Scott Cawthorne (the creator of the game) use a lot of the same horror plots and ideas, that, if you can understand FNAF you can understand Shakespeare!

Part I: The mad scientist- William Afton Vs. William Shakespeare’s Prospero

The story of Five Nights At Freddie’s revolves around its main antagonist- a genius roboticist-turned-serial killer named William Afton, who starts out as a successful businessman and children’s entertainer obsessed with bringing his creations to life. Any horror fan will tell you that this is an automatic sign of a villain because he is trying to master the skill that only God possesses- the ability to create life.

In Shakespeare’s final play, The Tempest, the hero is a brilliant magician who, after his brother exiles him to a desert island, masters many crafts considered unnatural for the 1600s:

I have bedimm'd
The noontide sun, call'd forth the mutinous winds,
And 'twixt the green sea and the azured vault
Set roaring war: to the dread rattling thunder
Have I given fire and rifted Jove's stout oak
With his own bolt; the strong-based promontory
Have I made shake and by the spurs pluck'd up
The pine and cedar: graves at my command
Have waked their sleepers, oped, and let 'em forth
By my so potent art.
The Tempest, Act V, Scene i, Lines 2063-

Like I discussed in my post on Shakespeare and Star Trek, Prospero’s magic is both benevolent and terrifying. He uses it to rescue himself and his daughter Miranda from the island, and he creates beautiful visions of gods and angelic music for Miranda and her young lover Sebastian, but he also creates nightmarish visions to torment his enemies:

Both Afton and Prospero are motivated by revenge against the men who betrayed them. In Afton’s case it’s his rival/ partner Henry Emily who bankrupted his business and later got him fired from his own company. Afton torments Henry by murdering his daughter and ruining his business by luring kids to their death inside the pizzeria, disguised as one of the animatronic characters. Afton also figures out how to torment people using sound alone, like Prospero does to his slave Caliban:

Caliban. All the infections that the sun sucks up
From bogs, fens, flats, on Prosper fall and make him
By inch-meal a disease! His spirits hear me
And yet I needs must curse.
For every trifle are they set upon me;
Sometime like apes that mow and chatter at me
And after bite me, then like hedgehogs which
Lie tumbling in my barefoot way and mount
Their pricks at my footfall; sometime am I
All wound with adders who with cloven tongues
Do hiss me into madness.
Here comes a spirit of his, and to torment me! The Tempest, Act II, Scene ii.

Prospero isn’t a killer, but like Afton, he has learned the secret to life after death, which makes him powerful and dangerous. Even more unsettling, both men are on an endless quest for revenge and torment men whom they saw as brothers. Other Shakespearean characters take their lust for revenge to the same dark place Afton did- the murder of children.

Part II: The Purple Killer

https://mriquestions.com/why-are-veins-blue.html

For the first four games, Afton isn’t directly part of the game- he’s merely mentioned in pieces of the lore. Frequently we see 8- bit re-enactments of his crimes in a series of mini-games, where he appears as a faceless, purple killer.

Screenshot of William’s first murder of Henry’s daughter Charlie outside of the pizzeria.

Why purple though? It’s true that purple is associated with royalty, and sometimes associated with villainy, (since it isn’t a color found much in nature). I think though, there might be a deeper, more macabre meaning to this color associated with this killer: It is a scientific fact that human blood, when it is shed and deprived of oxygen, actually turns purple:

The colors of arterial and venous blood are different. Oxygenated (arterial) blood is bright red, while dexoygenated (venous) blood is dark reddish-purple

https://mriquestions.com/why-are-veins-blue.html

Shakespeare’s Purple Poetry

Shakespeare was very aware of this medical fact. He lived in an age where traitors’ heads were placed on spikes on London Bridge, and people would pay to watch wild dogs attack bears (the FNAF of his time). Shakespeare makes many gory references to murderers watching red blood turn purple:

I make as good use of it as many
a man doth of a Death’s-head or a memento mori: I
never see thy face but I think upon hell-fire and
Dives that lived in purple;

Henry IV, Part I, Act III, Scene iii.

Woe above woe! grief more than common grief!
O that my death would stay these ruthful deeds!
O pity, pity, gentle heaven, pity!
The red rose and the white are on his face,
The fatal colours of our striving houses:
The one his purple blood right well resembles;

Henry VI, Part III, Act II, Scene v.

Now, whilst your purpled hands do reek and smoke,

Julius Caesar Act III, Scene i.

With purple falchion, painted to the hilt
In blood of those that had encounter’d him:

Henry VI, Part III, Act II, Scene v (Richard of Gloucester)

This last quote is spoken by Richard of Gloucester, who, in the play that bears his name, becomes King Richard III, Shakespeare’s most irredeemable villain. Just like William Afton, he kills without remorse and dispatches anyone who gets in his way on the path to the crown. In addition, like many of Shakespeare’s villains,  his turn to pure evil occurs right after he does the unthinkable- when he murders children.

Richard (Ian McKellen), orders the secret murder of his nephews in the tower in order to keep his crown.

Throughout the rest of the play, Richard kills a lot of his political and personal enemies and we go along with them because he’s the protagonist. But once he murders the princes, who have done nothing to harm him or anyone else, Richard crosses the line from anti-hero to monstrous villain. It is also at this part of the play when his victims begin to take their revenge… FROM BEYOND THE GRAVE!

Part III: The ghostly revenge story

I’ve written before that in Shakespeare, ghosts are usually murder victims either out for revenge, or trying to convince a living person to avenge their death. Likewise, in the subsequent games, Affton’s victims possess the animatronics, seeking to kill their murderer!

One of the creepiest scenes in Shakespeare comes when Richard III is visited the night before his final battle by the ghosts of all the people he’s killed:

Similarly, when Macbeth murders his friend Banquo (and attempts to murder his young son Fleance), he is visited by Banquo’s ghost, during a party, no less! Even more ironic, look at the language Macbeth uses when he sees the ghost:

Approach thou like the rugged Russian bear,
The arm’d rhinoceros, or the Hyrcan tiger;
Take any shape but that, and my firm nerves
Shall never tremble: or be alive again.

It’s truly ironic that, while in FNAF, the ghosts of Afton’s slaughtered children appear in the forms of angry animatronics, shaped like fearsome animals, Macbeth would rather see the fearsome animal, than the ghost of the man he murdered! Though Macbeth himself doesn’t fear bears, in both FNAF and Shakespeare, bears and other animals have long had a symbolism associated with wrath, anger, and taking bitter vengeance on the wicked.

Part IV: The Forrest of Beasts

1930s-style ad for the original Fredbear’s Singin’ Show, where a real dancing bear entertained travelers.

Bear Baiting

Even the animals in FNAF have some significance that Shakespeare has touched on in some of his plays, especially bears. In many renaissance and medieval sources, bears are symbols of wrath, revenge, and fierce protectors of children. Both Shakespeare and FNAF exploit this symbolism, and both the game and Shakespearean plays create horrifying beastly images in stories of revenge.

Just like the Fredbear singin’ show, Elizabethans liked to watch real bears perform onstage, sometimes as dancers, but also IN BLOODY FIGHTS TO THE DEATH. In the 1590s, there was a popular sport called “Bear baiting,” where bears would be chained, sometimes to a pole, and set on by vicious dogs. The ‘sport’ was watching to see who would prevail- the fierce and free dogs, or the powerful, bound bear.

As you can see from this close-up of Wenceslaus Hollar’s famous Panorama Of London (1647), we know that Shakespeare had to pass bear beating pits on his way to the Globe all the time, (you can see ‘Beer bayting’ or bear beating, written on the playhouse on the left, and Shakespeare’s Globe Theater on the right). Not only that, Shakespeare writes about the bloody sport frequently in his plays. When Macbeth knows he’s losing the battle with Malcolm, he compares himself to a bear, tied to a stake, forced to fight until his last breath. It calls to mind the moment in the game when the ghosts shed their animatronic skins and attack William directly, while he’s trapped in the Springtrap suit.

The ghosts of Afton’s original five victims gang up on him, possibly causing his golden Bonnie suit to malfunction, and kill him… for now.

It’s worth noting that when the ghosts kill Afton, he’s wearing his Golden Bonnie suit. As Mat Pat mentioned, yes it is the disguise he wore to commit his crimes, but it is also symbolic of who Afton has become- a beastly, inhuman creature who looks friendly on the outside, but inside is cold and robotic on the inside. This also calls to mind the beast symbolism in the aforementioned ghost scene from Richard III. The real King Richard III used a boar as his royal sigil, and Shakespeare exploits that beast imagery by comparing Richard to a bloody, rooting hog, grown fat on the blood of his victims. Richard doesn’t wear a pig suit, but he does wear his cruelty and bloodlust literally as a badge of honor!

In both the games and the plays, the ghosts become a manifestation of the murderer’s guilty conscience, and beast-like imagery is used to convey how cruel and beast-like the murderer has become. Macbeth and Richard don’t dress like beasts, but they do kill like them.

The beast imagery also extends to the concept of revenge. One big theme in Five Nights At Freddie’s is the concept that revenge, (whether justified or not), is blind and indiscriminately destructive. Even though the five ghosts that possess the animatronics are justifiably angry for being murdered, they don’t just try to kill Afton- they attack any poor soul who sticks around the pizzeria at night. Like Hamlet, who wants to avenge his father’s murder, but kills the wrong people, the five souls trapped in their metal cages have a noble goal- protect the children in the pizzeria, and destroy Afton, but they are full of beastlike rage and are unable to see friends from foes. This kind of blind rage reminds me of how real bears will fight off anyone whom they perceive as a threat. In medieval manuscripts, bears are tender to their cubs and literally form them out of little hairy lumps by licking them into shape. At the same time, they are powerful, deadly, and violent to anyone that threatens the cubs.

This kind of blind violence is something Shakespeare explores a lot in his history plays and his tragedies. Every time he talks about a society going wrong, he describes it as if it were populated with beasts, not humans. In Timon of Athens, the titular character, having left Athens to go live in the woods, laments to his frenemy, the cynical philosopher Apemantus, how his city has become like a collection of beasts:

  • TimonWhat wouldst thou do with the world,
    Apemantus, if it lay in thy power?
  • ApemantusGive it the beasts, to be rid of the men.
  • TimonWouldst thou have thyself fall in the confusion of2025
    men, and remain a beast with the beasts?
  • ApemantusAy, Timon.
  • Timon. A beastly ambition, which the gods grant thee t’
    attain to! If thou wert the lion, the fox would
    beguile thee; if thou wert the lamb, the fox would
    eat three: if thou wert the fox, the lion would
    suspect thee, when peradventure thou wert accused by
    the ass: if thou wert the wolf, thy
    greediness would afflict thee, and oft thou shouldst
    hazard thy life for thy dinner: wert
    thou a bear, thou wouldst be killed by the horse:
    What beast couldst thou be, that2045
    were not subject to a beast? and what a beast art
    thou already, that seest not thy loss in
    transformation!
  • ApemantusIf thou couldst please me with speaking to me, thou
    mightst have hit upon it here: the commonwealth of2050
    Athens is become a forest of beasts.
  • TimonHow has the ass broke the wall, that thou art out of the city? Timon Of Athens, Act IV, Scene iii.

In short, the history of horror, which Shakespeare helped shape in plays like Macbeth, Richard III, Hamlet, and others, has a lot of classic tropes and the Five Nights At Freddie’s games exploit them quite well; tropes like supernatural vengeance, the death of innocents, beast-like killers, and unquiet ghosts. What works the best about this franchise is that it tells its lore like a mystery, slowly revealing Afton’s gruesome crimes over multiple installments. I wonder if someone has ever applied this to Shakespeare…

Shameless plug: Romeo and Juliet Murder Mystery

I’m proud to announce that I’ve just been approved to present a fully online, fully immersive murder mystery-style game, where you play as a detective trying to solve the mysterious death of Juliet Capulet! This is a really cool mixture of Shakespeare and forensics science as you examine crime scenes, look for clues, interrogate suspects, and untangle the story of Romeo and Juliet, and it even takes place over the course of five nights! Classes start March 17th. Register now at www.outschool.com!

Would Shakespeare enjoy playing FNAF well, who knows, but I do like to think he would appreciate the lore, if not the jump scares……

https://www.google.com/amp/s/www.history.com/.amp/news/7-early-robots-and-automatons

Ira Aldridge: Actor and Abolitionist

Happy Black History Month Everyone! Today I’m paying tribute to a great actor and activist, Mr. Ira Aldridge (1807-1867).

Ira Aldridge portrait by James Northcote

Mr Ira Aldridge was not only a great actor but also an influential figure in the abolitionist movement. He rose from the depths of discrimination and dehumanization to become a famous, respected international actor. Furthermore, his life was marked by creating new opportunities for himself and other people of color.

Mr. Aldridge as Othello.

Who Was Ira Aldridge?

Early Life

 True feeling and just expression are not confined to any clime or colour. 

Ira Adridge

Born in New York in 1807, Mr. Aldridge had dreams to found an all-black theater even as a teenager.  His first job was with William Brown’s African Theatre, the first African American theater company. However, discrimination and racism blocked Mr. Aldridge from success in New York, when another theater manager “hired thugs to beat up the actors”. The theatre subsequently burned down and the actors were abused by the New York police. Undaunted, Aldridge decided to take his talents to England, boarding a ship, and arriving in the early 1820s. (Howard, qtd in Thorpe 1). Even though he faced discrimination and violence as a child, Mr. Aldridge would not be deterred. Soon his skill as a Shakespearean actor would soon command respect from all.3.) He refused to be defined by the color of his skin, but by his skill as an actor.

Success In Shakespeare

Ira Aldridge as Aaron in “Titus Andronicus”

In order to become a professional actor, Ira Aldridge boarded a ship to London and became a Shakespearean actor in the early 1820s. He not only became the first black actor to play the role of Othello, he also played other roles such as Shylock in The Merchant of Venice, Gambia in The Slave, and other roles that denounced the evils of slavery:

Aldridge chose to play a lot of anti-slavery roles, including Othello, as well as the standard lead parts in the repertoire,” said Tony Howard, professor of English at Warwick University.

Not only did his performances call attention to the evils of slavery, they also challenged preconceived notions of what black people were capable of. As you can see in this reproduction of Mr. Aldridge’s 1851 tour advertisements, Ira Aldridge chose to bill himself as “The African Roscius,” a reference to an ancient Roman actor. His performances were heralded for his poise and dignity. The Leeds Times highlights “The passions he admirably portrayed in the human breast.”

No sooner did the Moor make his appearance, than I felt myself, I confess it, instantly subjugated, not by the terrible and menacing look of the hero, but by the  naturalness, calm dignity, and by the stamp of power and force that he manifested.

Ira Aldridge

 From 1820 to his death in 1867, Mr. Aldridge toured more than 250 theatres across Britain and Ireland, and more than 225 theatres in Europe. Though he had much more success in Europe, Mr. Aldridge still had to confront prejudices. According to ArtUK.org:

One scathing (and racist) review for The Times claimed that: ‘His figure is unlucky for the stage; he is baker-knee’d and narrow-chested; and owing to the shape of his lips it is utterly impossible for him to pronounce English in such a manner as to satisfy even the fastidious ears of the gallery.’

https://artuk.org/discover/stories/ira-aldridge-a-brief-visual-history-of-the-black-shakespearean-actor

https://witf.pbslearningmedia.org/resource/shak15.ela.lit.racism/casting-othello-why-is-racism-part-of-the-plays-history-shakespeare-uncovered/

Thus, Aldridge’s performances confronted and challenged racist views of whether or not a real black person could play Othello, subtly changing the hearts and minds of the European public, at a time when the question of slavery threatened to rip Europe, (and later the United States) apart.

Abolitionism

Although Aldridge didn’t arrive in Britain with the sole purpose of promoting the abolitionist movement, his impressive skill, charisma and oratory capabilities inevitably swayed public opinion. He became known for directly addressing the audience about the injustices of slavery on the closing night of his play at a given theatre (Source: https://artuk.org/discover/stories/ira-aldridge-a-brief-visual-history-of-the-black-shakespearean-actor )

As I’ve written before, Shakespeare has a complicated relationship with the American Civil War, and ironically, many people in the Civil War were Shakespearean actors. More importantly, England at this time was deeply divided about whether or not to support the Union or the Confederacy. England was embroiled in the cotton trade with America, and thus had an economic incentive to support the South. At the same time, public opinion was very much against slavery at the time, and Aldridge helped keep England’s public within that mindset.

Ira Aldridge cared about abolitionism and making life better for black people, especially actors. Not only did he speak out against slavery onstage, he also helped change hearts and minds in local communities. According to ArtUK, in 1828, Mr. Aldridge was approached by Sir Skears Rew to become the new manager of the Coventry Theater. He was the first black man to manage an English theater. Aldridge became a beloved member of the community of Coventry and may have helped inspire the community to petition Parliament to abolish slavery. EThus, Mr. Aldridge’s success in Europe helped open doors for European black actors and encouraged the abolitionist movement, while his sympathetic portrayals of former slaves and oppressed peoples helped change hearts and minds.

Aldridge’s Influence Today

“Aldridge has always interested black stars, but the wider influence he had is not well known,” said Howard. “Robeson was a great fan of his, and when he came to London to play Othello in 1930 at the Savoy, he put on an exhibition about Aldridge in respect of his memory.”

Vanessa Thorpe: “From 19th-century black pioneer to cultural ambassador of Coventry.” The Guardian, November 12th, 2016. https://www.theguardian.com/uk-news/2016/nov/13/black-theatre-ira-aldridge-coventry-slavery 

For nearly 100 years, actors and devotees of Mr. Aldridge have been inspired by his life. As the quote above indicates, the next great American Shakespearean Paul Robeson helped build his career on Aldridge’s success; being the first black man to play Othello on the American stage, and eventually touring Europe himself as an actor and a distinguished opera singer. Click below to read more about how Aldridge inspired generations of black actors, and his tours helped bring Shakespeare to many previously unknown European countries.

https://www.shakespeare.org.uk/explore-shakespeare/blogs/legacy-ira-aldridge/

In modern films and plays, Mr. Aldridge is remembered as a hero, and rightfully so. In the play “Red Velvet,” actor Adrian Lester plays Aldridge and highlights his struggles and successful contributions to the theatre. He was not only a great actor but a dignified and courageous champion of the rights of all people. I’m proud to conclude my black history month posts with this review of the life and career of a man who inspires all Shakespeareans and turned his profession into a powerful call for change.

Sources:

Stratford-upon-Avon’s first Black Othellos

https://www.folger.edu/blogs/shakespeare-and-beyond/ira-aldridge/

https://www.chicagoshakes.com/education/teaching_resources/teacher_handbooks/red_velvet/ira_aldridge

https://artuk.org/discover/stories/ira-aldridge-a-brief-visual-history-of-the-black-shakespearean-actor

Close Reading: Lady Macbeth “Come You Spirits.”

For commentary: http://www.bbc.co.uk/arts/yourpaintings/paintings/ideal-portrait-of-lady-macbeth-97937

For the final class of my course on Shakespeare’s Tragedies, I’m coaching two young actors on a pair of tragic speeches I’ve selected, and I thought I’d share some of that work with you. The first is a speech by Lady Macbeth that comes from Act I, Scene v. In this speech, Lady Macbeth prays to dark spirits to make her cold and remorseless, so that she can convince her husband to kill the king, and take the throne.

The Text

Lady Macbeth
The raven himself is hoarse
That croaks the fatal entrance of Duncan
Under my battlements. Come, you spirits390
That tend on mortal thoughts, unsex me here,
And fill me from the crown to the toe top-full
Of direst cruelty! make thick my blood;
Stop up the access and passage to remorse,
That no compunctious visitings of nature395
Shake my fell purpose, nor keep peace between
The effect and it! Come to my woman’s breasts,
And take my milk for gall, you murdering ministers,
Wherever in your sightless substances
You wait on nature’s mischief! Come, thick night,400
And pall thee in the dunnest smoke of hell,
That my keen knife see not the wound it makes,
Nor heaven peep through the blanket of the dark,
To cry ‘Hold, hold!’ Macbeth, Act I, Scene v, Lines 388-403.

The Given Circumstances

Lady Macbeth has just received a letter from her husband. That letter informs her the witches prophesied he would be king. Soon after she’s finished reading it, another messenger, (hoarse and out of breath), tells her that King Duncan will be staying at her castle tonight! Lady Macbeth immediately sees this as the perfect opportunity to make her husband king, by plotting to murder Duncan as he sleeps under her roof.

Traditional Interpretations

I’ve seen at least six productions of “Macbeth” and when it comes to this scene I think the main interpretations I see are either that Lady Macbeth is gleefully evil, or highly sexual. While it is true that she is praying to dark spirits, and her language when she speaks to Macbeth is sexually charged, I feel that these are not the only options when playing this character.

Francis McDormad

I love the regal poise of Francis in this 2021 movie. She is utterly in control and has absolutely no qualms about murder. I get the sense that she’s more praying to Mercury to get her to speak daggers to her husband, instead of to Lucifer to help her use one. She even has knives coming out of her ears (look at those earings!) This Lady Macbeth doesn’t seem evil in the sense of a cartoon villain. She’s just a woman in a violent society who believes that regicide is an acceptable way to sieze power. I think in this world, might makes right.

By contrast, Judy Dench in the 1979 RSC production is also very human. Her spirits are like… well spirits. You get the sense that she’s taking a swig of liquid courage to get her to go through with these actions which SHE KNOWS ARE WRONG.

Literary Devices

Imagery

“The Triple Hecate,” by William Blake, 1794.

Ravens in Greek and Norse myths were birds of prophecy and associated with the goddess of magic, Hecate (who appears in the play in Act IV). Ravens often appeared to announce deaths or execution. The speech is also full of imagery that rejects traditionally ‘feminine’ virtues. Lady Macbeth seems to associate womanhood with kindness, mercy, pity, and remorse and thus attempts to shed her femininity to accomplish her cruel objective of killing Duncan.

Verse

The Rauen himselfe is hoarse,
That croakes the fatall entrance of Duncan
Vnder my Battlements. Come you Spirits,
That tend on mortall thoughts, vnsex me here,
And fill me from the Crowne to the Toe, top-full
Of direst Crueltie: make thick my blood,
Stop vp th'accesse, and passage to Remorse,
That no compunctious visitings of Nature
Shake my fell purpose, nor keepe peace betweene
Th'effect, and hit. Come to my Womans Brests,
And take my Milke for Gall, you murth'ring Ministers,
Where-euer, in your sightlesse substances,
You wait on Natures Mischiefe. Come thick Night,
And pall thee in the dunnest smoake of Hell,
That my keene Knife see not the Wound it makes,
Nor Heauen peepe through the Blanket of the darke,
To cry, hold, hold. Macbeth, Act I, Scene v, First Folio Reprint from Internet Shakespeare Editions.

It’s interesting to note that (in the First Folio text) this speech is only three sentences long. It is a constant build up of energy with only three stops. In addition, Shakespeare puts the most important words, at the end of each line. Almost every line ends with something Lady M wants to kill, such as Duncan, or wants to kill within herself (peace, remorse, nature, Woman(hood). The verse also has commands strewn about in the beginnings and ends of lines. The question is, how confident does Lady Macbeth feel while giving them?

Questions to consider

One of the biggest questions I have with this play is why Lady Macbeth and her husband want to be king and queen anyway? After all, Shakespeare has written plenty of plays that detail how hard and stressful (uneasy) it is to be king. Plus, Macbeth is already a trusted lord and friend of the king, why would he want to damn himself to get a job he knows isn’t his to take? I think that, especially now in the 21st century, it’s very important to have a coherent motive for why the Macbeths are willing to kill for the crown.

Our Interpretation

Looking over the text, my actress sensed a deep loneliness in Lady Macbeth and a haunted feeling that makes her seem desperate to change her life. I thought about how insomnia and paranoid fears are repeated motifs in the play, as well as character traits found in both Macbeth and later Lady Macbeth. Then I thought- Macbeth is a soldier; his wife has probably had to spend years wondering if he is going to come home and imagining what kind of terrible death he might suffer on the battlefield While the king sits safely at home. Perhaps she sees killing the king as a form of revenge for all the fear and sleepless nights she’s experienced, and an attempt to protect her husband from war, by safely placing him on the throne. Maybe she sees this as the only way to make sure her beloved husband never dies in battle. Therefore, instead of watching an evil woman become more evil, you’re watching a good woman, (with good intentions), damn herself for love, which I would argue is a much more active and dynamic choice.

Resources:

https://myshakespeare.com/macbeth/act-1-scene-5

Happy Twelfth Day of Christmas Everyone!

Hello everyone! I’m back from break and happy to celebrate one of my favorite holidays with you- the one that gave its name to one of Shakespeare’s greatest comedies- Twelfth Night

How to throw a Twelfth Night Party

How To Throw A Twelfth Night Party

How to Make a Twelfth Night Cake

Intro to Twelfth Night (THe play)

I’ve been in this play three times and I’m continually struck by how fun, romantic, and progressive it is. It raises questions about gender roles, social norms, bullying, and even catfishing and heteronormativity! It’s a fascinating and thought-provoking play and it’s my favorite of Shakespeare’s comedies!

Shakespeare’s early comedies are about young love, infatuation, and being ‘madly in love’ (sometimes literally). His middle plays are about mature relationships between men and women and the need for commitment. I would argue that Twelfth Night, (and possibly Much Ado About Nothing), are the best examples of Shakespeare telling meaningful stories about romantic relationships.

Past Posts on “Twelfth Night”

  1. Play of the Month: Twelfth Night
  2. The Fashion Is the Fashion: Twelfth Night
  3. Crafting a Character: Malvolio
  4. Exquisite Artwork from Twelfth Night

Would you like to know more? Take a class!

In honor of “Twelfth Night,” I’ve created a coupon for my course on Shakespeare’s comedies from now till January 31st: Get $10 off my class “Shakespeare’s Comic Plays” with coupon code HTHESYTIT110 until Jan 31, 2023. Get started at https://outschool.com/classes/shakespeares-comic-plays-868BR5hg and enter the coupon code at checkout.

To finish I wanted to give you a complete production of Twelfth Night for your viewing pleasure, but I can’t decide which one, so I will post a bunch today! 

1. 1996 TV movie starring Geoffrey Rush (Pirates of the Caribbean)

2.1996 Thames TV directed by Kenneth Branaugh 

The Awesome world of “Six”

One really fun thing I like to see each Thanksgiving is the live previews of some of Broadway’s hottest shows. You may remember that I first became acquainted with the musical “Something Rotten,” after seeing a live performance at the Macy’s Day Parade. I am just ecstatic to see and talk about this year’s hit Broadway Musical Six. It swept the Tonys, and has opened up touring productions across the country.

The Cast of “Six” perform live at the 2021 Tony Awards.

This vibrant, clever retelling of Tudor her-story was created by TOBY MARLOW & LUCY MOSS in association with the Chicago Shakespeare Festival.

The show is incredibly smart, and creative, and delves into the lives of some fascinating women, re-told as a singing contest with the characters singing their lives for you to judge what it was like being the queen of England, and living with the turbulent and fickle Henry VIII. What really appeals to me in this show is that like Hamilton, the musical takes these six semi-mythical women and tells their story in a way that is fresh and exciting.

Part I: Shakespeare’s “Henry VIII:” How NOT to tell a queen’s story

Around 1613, Shakespeare wrote his final play- his 10th history play which loosely told the life of English king Henry the Eighth.

I happen to know a lot about this play since I was in it back in 2008, as you can see in the slideshow above. As you might notice, this play doesn’t tell the story of all of Henry’s wives. We only see the last few years of Catherine of Aragon’s life, and the beginning of Henry’s marriage to Anne Boleyn. Most of the drama actually centers around Henry and his scheming advisor, Cardinal Wolsey. Maybe I’m biased because I played this role, but frankly, Woolsey is treated in the play as a stereotypical Machiavellian villain, who conveniently leads the king astray so he can be the hero of the play. Woolsey does all of Henry’s dirty work; taking over his government, spearheading his divorce to Catherine, and trying to dissuade the king from listening to Anne Boleyn’s Protestant ideas, dismissing her as a “spleeny Lutheran.” Shakespeare leaves it ambiguous as to whether Henry actually told Woolsey to do any of these things so the audience will blame Woosey, instead of the king.

I’ll be blunt, aside from the courtroom scene at Blackfriars, where Katherine pleads for Henry not to dissolve their marriage, and the fun dances and costumes in the scene where Anne flirts with Henry, the play is really quite boring. though I blame Jacobean censors more than Shakespeare for this. Even after the entire Tudor dynasty was dead and buried, powerful people in the English government controlled what Shakespeare could say about them.

Part II: The women take wing

During Shakespeare’s life time, the wives of Henry VIII were bit players at best. With the exception of Katherine of Aragon and Anne Boleyn (who in most narratives have often been cast as either virgins or whores), the lives of Jane Seymore, Anne of Cleaves, Catherine Howard and Catherine Parr were barely told until the 20th century, where new feminist scholarship sparked renewed interest in these women and how they lived.

TV series like The Tudors, movies like The Other Boleyn Girl, and of course books and documentaries by

III. Why “Six” Slaps

Let husbands know
Their wives have sense like them: they see and smell
And have their palates both for sweet and sour,
As husbands have.
Emilia, “Othello,” Act IV, Scene iii.

Well, I can’t yet give an objective view of the plot and characters of “Six,” because I haven’t seen it…(yet). But until then, let’s just say that like “Hamilton,” it is great to see history be recontextualized and shared in such an accessible way. We all know that European history is dominated by the names of white guys- king whoever, duke what’s-his name. To see important women in history be given a voice by a multi-ethnic cast is a great way to make it acessible.

Bravo.

Educational links related to the six wives of Henry VIII:

Books

TV:

Web:
https://www.history.com/news/henry-viii-wives

https://sixonbroadway.com/about.php

Resources on Shakespeare’s History Plays:

Books

  1. Shakespeare English Kings by Peter Saccio. Published Apr. 2000. Preview available: https://books.google.com/books?id=ATHBz3aaGn4C
  2. Shakespeare, Our Contemporary by Jan Kott. Available online at https://books.google.com/books/about/Shakespeare_Our_Contemporary.html?id=QIrdQfCMnfQC
  3. The Essential Shakespeare Handbook
  4. The Essential Shakespeare Handbook by Leslie Dunton-Downer and Alan Riding Published: 16 Jan 2013.
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  5. Will In the World by Prof. Steven Greenblatt, Harvard University. September 17, 2004. Preview available https://www.amazon.com/Will-World-How-Shakespeare-Became/dp/1847922961

TV:

The Tudors (TV Show- HBO 2007)

“The Six Wives of Henry VIII” (BBC, 1970)

Websites

Watch “Shakespeare Made You Die (Dumb Ways to Die Parody)” on YouTube

Tomorrow is the first session of my course on Shakespeaere’s tragedies! I’m so excited to teach this great group whom I’ve worked with before. To mark this occasion, I present this silly, catchy, and informative song about the tragic fates of Cleopatra, Juliet, Hamlet, and others.

Title page for my course on Shakespeare’s Tragedies

If you want to sign up for this course or request a private session, you can do so at http://www.outschool.com, or by scanning the QR code below:

The trailer for my course.

Thanks for reading and have a good weekend!

Article Review:

“Upon Such Sacrifices: King Lear and the Binding of Isaac”

I’ve compared King Lear to a fairy tale in the past, but i haven’t compared it to a story from the King James Bible, even though Shakespeare, in all likelihood wrote and performed it for James himself. This article form the Jewish Review of Books is a comparison between Lear and the Old Testament Bible. First, the author has a tantalizing historical tidbit that might explain why Shakespeare chose to write Lear for King James:

Before ascending to the English throne, James VI of Scotland wrote a political guide, Basilikon Doron, for his eldest son advising him never to divide his kingdom (as Lear does) but “make your eldest son Isaac, leaving him all your kingdoms.”

Noah Millman.

The article also draws some fascinating parallels between Lear and other Biblical patriarchs especially the sacrifice of Isaac, which takes place in Genesis 22, or as it’s known in Jewish tradition, the akeda.

Tapestry depicting the sacrifice of Isaac, the King’s Great Bedchamber, Hampton Court Palace. (Courtesy of the Royal Collection Trust/© Her Majesty Queen Elizabeth II 2017.)

The akedah prompts different questions than King Lear does, not of how so much tragedy could have sprung from a foolish love test, but how the God of all creation could have put his faithful servant to such an unconscionable test in the first place. And so there is a long interpretive tradition that labors to elide that fact in increasingly creative ways. Surely God never intended Isaac to be a sacrifice—the boy was merely to be present at the sacrifice! How could Abraham have thought otherwise, when God had already sworn that it was through Isaac that his promise to Abraham would be fulfilled? Or, alternatively, surely Abraham never doubted that God was merely testing him—after all, Abraham tells Isaac himself that God would provide a lamb to substitute!

Millman. Reprinted from:
https://jewishreviewofbooks.com/articles/2789/upon-sacrifices-king-lear-binding-isaac/?#gf_25

It’s interesting to see the parallels between Lear and an Old Testament patriarch. He constantly asks his gods for help and swears by them when he pronounces his doom, yet arguably he has no real faith in his gods or his daughters, which is why his foolish love test in Act I, serves as the catalyst that corrodes and destroys his kingdom and his life. However, maybe Lear sees himself this way, as a king appointed by God, with the authority to test his daughters’ love as God tested Abraham. Ian McKellen seems to share this view and sees Lear as a priest who is unwilling to give up his “special relationship with his gods.”

The actor playing Lear can benefit from studying the sort of old-fashioned patriarchs presented in the Bible because they help shape his worldview. In addition, the concept of faith and how it is tested is another big theme in Lear and contrasting how men in the Bible keep their faith while Lear loses it is an illuminating way to contextualize both works. Was Shakespeare trying to write a parable for kings? Perhaps, but he certainly encapsulates very well the struggles and anxieties of keeping power, and the desire for divine intervention when a kingdom bleeds.

https://jewishreviewofbooks.com/articles/2789/upon-sacrifices-king-lear-binding-isaac/?#gf_25