comedy
May the Fourth Be WIth thee- here’s why Falstaff is like Boba Fett
In 1978, a “holiday special’ was released under the Star Wars umbrella. Today it is universally panned as the worst Star Wars product ever conceived. It is tonally completely different from Star Wars and it spends most of its time either in a bar on Tatooine or on Kashik with Chewbacca’s family; characters we don’t know, can’t understand, and have no influence on the larger Star Wars Universe!
The only bright spot in this tragic black hole of a time-wasting special, (at least according to most of the internet), was that this special brought back the character of Boba Fett, the cool, anti-heroic bounty hunter who is constantly deceiving our heroes. As you can see, they changed the format into a cartoon, so that’s a little bizarre, but it was nice to see an old friend in this otherwise who’s who of lame new characters.
THIS WAS NOT A NEW IDEA, EVEN FOR 1978,
In around 1598 (allegedly), Queen Elizabeth the first asked William Shakespeare to write a comedy about Sir John Falstaff, the fat cowardly comic center of the Henry IV plays. The Queen wanted to see a comedy about Falstaff in love, which Shakespeare allegedly completed in a few short weeks.
Ant the result, was the Star Wars Holiday Special of the Shakespearean Cannon.
Unlike Henry IV, which is a complex history play about rebels going up against an empire (Henry IV claimed part of France so that counts :), Merry Wives a silly comedy set in the country town of Windsor. Just like the Holiday Special, Shakespeare’s comedy has a totally different tone than the other plays that feature Falstaff.
I think Shakespeare wisely didn’t try to make Falstaff a romantic figure- that would be absolute character assassination. What he does instead is take Falstaff’s ability to sweet-talk women and his penchant for thievery, and make the play about his attempts to seduce two virtuous housewives and steal their money. Just like how Boba Fett was not changed into a good-guy to pander to audiences (yet), but instead, Lucas made him a cunning deceiver who tries to sell out our heroes to Darth Vader.
Though Falstaff himself works within the context of the play, most of the new comic characters are very dated and not very funny. Dr. Caius and the Welshman are written with outrageous accents making them as incomprehensible as alien bit players in Star Wars. Frankly, I’d rather kiss a Wookie than listen to these losers try to woo Mistress Page’s daughter. It’s like Shakespeare cut and pasted the worst scenes from Taming Of The Shrew and added a French accent.
Even more boring are the scenes at the Garter Inn- a place that must’ve had significance for knights in the 1590s, but nowadays is somewhat forgettable, (like the Cantina, deal with it NERDS!)
The one really good part of the play is this scene in Act II, Scene I where Mistress Page and Mistress Ford simultaneously receive letters of “love,” (which really means ‘I want sex and your money), from Falstaff. The ladies are incensed for a couple of really good reasons:
A. It’s Falstaff- a fat, old, penniless knight who is well known as a drunk.
B. They’re already married, and he has the pudding guts to assume they’d betray their husbands.
C. If they were to cheat on their husbands, THEY WOULDN’T DO IT WITH FALSTAFF
D. The love poem he writes them is terrible. If he wanted these virtuous wives to cheat on their husbands for someone as completely undeserving as him, he could’ve at least put some effort into it!
I would also argue that the worst thing about the Holiday Special became the best thing about Merry Wives: the songs!
The most egregious change to the tone of Star Wars that the Holiday Special made was putting in a bunch of terrible musical performances by people like Jefferson Starship (get it?) to make the special more of a variety show with the Star Wars characters slapped on top of it like a sticker on a lunch box. Now we know what it sounds like when Princess Leia sings a song that clearly required a second draft:
Luckily for Shakespeare, instead of Jefferson Starship, he got opera composer Otto Nikoli, who saved this mostly terrible play by turning it into a charming opera! Look at this duet from Act I!
A lot of the more absurd plot points of Merry Wives work extremely well as musical comedy shtick, and Falstaff himself works very well as a big basso profundo
So if you go to see Merry Wives, know that it’s not a very good play by Shakespearean standards. It’s silly, kind of pointless, and not a very good addition to the story of Falstaff, but much like the Star Wars Holiday Special, it’s sure to make you laugh:
Did Shakespeare Eat Birthday Cake 🎂?
Happy Birthday Shakespeare!
With Shakespeare’s birthday coming up, I got to wondering if Shakespeare and other Elizabethans celebrated birthdays, and if so, did they use birthday cakes covered with lit candles?
Shakespeare’s plays make it clear that they did at least mark birthdays- Cassius in Julius Caesar and Cleopatra in Antony and Cleopatra do mention birthdays and several other plays mention cake.
One passage from Troilus and Cressida, (a comedy set in Ancient Greece) is practically a recipe for an Elizabethan cake:
Pandarus. Well, I have told you enough of this: for my part, I'll not meddle nor make no further. He that will have a cake out of the wheat must needs tarry the grinding. Troilus: Have I not tarried? Pandarus. Ay, the grinding; but you must tarry the bolting. Troilus. Have I not tarried? Pandarus. Ay, the bolting, but you must tarry the leavening. Troilus. Still have I tarried. Pandarus. Ay, to the leavening; but here's yet in the word 'hereafter' the kneading, the making of the cake, the heating of the oven and the baking; nay, you must stay the cooling too, or you may chance to burn your lips.
You might think Shakespeare is being anachronistic, but according to Food and Wine Magazine, the Ancient Greeks invented the practice of putting candles on cake, because Greek cakes were offerings to the Moon goddess Artemis, and the pious worshippers wanted their cakes to shine like the Moon!
There are also stories from Greco-Roman myths about a special honey cake that was so good, it even appeased Cerberus, the three-headed dog of the underworld!
It was the Romans who had the first birthday parties with cake, though their parties were strictly for the aristocracy, not common people. The first children’s birthday cakes with candles came to be in Germany in the 18th century.
So we know birthday cakes were a thing in Shakespeare’s Day, and that he was aware of them. The question is whether Christian Elizabethans chose to continue the practice of birthday cakes, and if common men like Shakespeare partook in them.
Sadly, the research I’ve gathered suggests that common men like Shakespeare probably didn’t eat cakes to celebrate their birthdays, (though, as I have discussed in other posts, Shakespeare might have eaten cakes at Halloween, Christmas, and Twelfth Night).
Although the concept of a birthday cake with frosting and candles wasn’t really a thing in Shakespeare’s Day and not available to people of his social class, we can still celebrate his birthday in plenty of fun and delicious ways! Below is a video from the Utah Shakespeare festival that features a young girl making an Elizabethan cake from The Complete Cook in Shakespeare’s honor, in front of a special guest!
You’ll notice that the recipe doesn’t have leavening agents like baking powder except for yeast, so like Pandarus warns Troilus, an Elizabethan cake requires kneading, more time, and will produce a smaller and less fluffy result, (much like Troilus’ relationship with Cressida, but I will get into that later). I encourage you to try this and other Shakespearean recipes and stay tuned to my blog, YouTube page, etc, for lots of fun posts in honor of Shakespeare’s Birthday!
References
https://www.bigsmall.in/blogs/unique-gifts/the-history-behind-cutting-a-birthday-cake
Summer Shakespeare courses!
I’m beyond excited that I am able to offer three multiple week courses through Outschool for kids aged 6-12. If you scan the QR code below, you can see class descriptions and individual trailers. You can also check out the “My classes,” Page on this blog. I hope you and your family will join me this summer!
Heaven and Hell through Shakespeare’s Eyes
Since Easter and Passover are coming up, (and we are already in the middle of Rhamadan), I thought I’d examine Shakespeare’s depiction of other worlds both celestial and infernal. As the quote above says, philosophers and poets often wonder what greets us in the hereafter, so let me be your guide through Shakespeare’s poetic renderings of heaven and he’ll, accompanied by some gorgeous artwork from HC Selous, William Blake, and others.
The whitewashed images of Shakespeare’s childhood
Shakespeare was no doubt interested in religion. He quotes from and alludes to the Bible many times in his plays. More importantly, he lived in a time when the national religion changed three times in just 4 years! When Henry VIII changed England to a protestant country, the religious identity of England completely changed:
This change was not just felt in monasteries, but in all English churches. King Henry decreed that certain Catholic traditions like Purgatory, indulgences, and praying to saints were idolatrous, and were therefore banned in the Church of England. So, when Shakespeare’s father was called to destroy the “idolatrous” images of the Last Judgement in the Guild Chapel of Stratford’s Holy Trinity Church, he had no choice but to comply. If you click on the link below, you can see a detailed description of the images that Shakespeare no doubt knew well in his family’s church, until his father was forced to literally whitewash them.
Purgatory and the harrowing of hell
Like the images on the Stratford Guild chapel, the ideas of Catholic England didn’t disappear, they were merely hidden from view. Shakespeare refers to these Catholic ideas many times in his plays, especially in Hamlet, a play where a young scholar, who goes to the same school as Martin Luther, is wrestling with the idea of whether the ghost he has seen is a real ghost from purgatory, or a demon from hell, (as protestant churches preached in Shakespeare’s life).
I’ve written before that the ghost of Hamlet’s father teases us with the possibility that he might be a soul in purgatory, the Catholic afterlife realm for those not evil enough for Hell, nor good enough for Heaven. At the height of their powers, monks and bishops sold prayers called indulgences that supposedly allowed a soul’s loved ones to buy them time out of purgatory, thus making them able to ascend to Heaven quicker. The image above is an illustration from Purgatorio, part of Dante’s Divine Comedy, where he visits the soul of
Buonconte da Montefeltro, who is languishing because he doesn’t yet have the strength to get out of purgatory and enter Heaven.
Of course, the Tudor monarchs Henry VIII and Elizabeth I abolished indulgences and proclaimed that purgatory itself didn’t exist, but ideas can’t die, and I feel that Shakespeare was at least inspired by the notion of purgatory, even if he didn’t believe in it himself.
“It Harrows me with fear and wonder.”
(Horatio) Hamlet, Act I, Scene i.
Lucifer and the vice of kings
As a young boy, William Shakespeare was entertained by medieval Mystery plays; amateur theater pieces performed by local artisans that dramatized great stories from the Bible. We know this because he refers to many of the characters in these mystery plays in his own work, especially the villains. King Herod is mentioned in Hamlet and many other plays in and many of Shakespeare’s villains seem to be inspired by the biblical Lucifer, as portrayed in Medieval Mystery Plays.
In this short video of the Yorkshire Mystery play “The Rise and Fall of Lucifer,” we see God (voiced by Sir Patrick Stewart), creating Lucifer as a beautiful angel, who then, dissatisfied with his place in God’s kingdom, is transformed into an ugly devil. At first, Lucifer mourns losing his place in Paradise, but then finds comfort by becomming God’s great antagonist.
Compare this character arc with Shakespeare’s Richard of Gloucester, who also blames his unhappiness on God, (since he feels his disability and deformity are a result of God’s curse). Richard is angry with God, nature, and society, so he wages against them all to become king.
“Then since the heavens hath shaped my body so, let Hell make crook’d my mind to answer it.”
Richard of Gloucester, Henry VI, Part III, Act III, Scene i.
“All is not lost, the unconquerable will, and study of revenge, immortal hate, and the courage never to submit or yield.”
Lucifer― John Milton, Paradise Lost
Journeys into Hell
Claudio. Ay, but to die, and go we know not where;
To lie in cold obstruction and to rot;
This sensible warm motion to become
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprison’d in the viewless winds,
And blown with restless violence round about
The pendent world; or to be worse than worst
Of those that lawless and incertain thought Imagine howling: ’tis too horrible!
—Measure For Measure, Act III, Scene i
“Methought I crossed the meloncholy flood with that grim ferryman the poets write of, into the kingdom of perpetual night.”
— Richard III, Act I, Scene iv.
The heavens themselves, the planets and this centre
Observe degree, priority and place,
Insisture, course, proportion, season, form,
Office and custom, in all line of order;
And therefore is the glorious planet Sol
In noble eminence enthroned and sphered
Amidst the other; whose medicinable eye
Corrects the ill aspects of planets evil,
And posts, like the commandment of a king,
Sans cheque to good and bad: but when the planets
In evil mixture to disorder wander,
What plagues and what portents! what mutiny!
What raging of the sea! shaking of earth! Commotion in the winds! frights, changes, horrors,
Divert and crack, rend and deracinate
The unity and married calm of states
Quite from their fixure! O, when degree is shaked,
Which is the ladder to all high designs,
Then enterprise is sick! - Troilus and Cressida, Act I, Scene iii.
Sources:
https://folgerpedia.folger.edu/Idolatry:_Icons_and_Iconoclasm
Pericles’ Crazy Spring Break
It’s April, so it’s about to be spring break. Also, Shakespeare’s birthday 🎂 is coming up, so I thought I’d honor him this year by highlighting some hidden gems of Shakespeare’s plays.
Shakespeare’s Pericles is an incredible odyssey where the hero goes to many exotic locations and has many adventures, so I thought I’d summarize the action of the play using the device of… vacation photos!
Part 1: Pericles’ Vacation In Antioch
Part II, Scaped beheaded, now he’s wedded!
Part III: The worst Cruise ever
Part IV: Beauty(?) Regimen
https://www.youtube.com/shorts/6GrZ9x2jBUs
Part V: Family reunion at Ephesus
Resources for National Poetry Month
I’m teaching a number of clases on poetry this National Poetry Month, and I wanted to make suggestion if you want to woo a sweetheart this poetry month but don’t know where to start. So here are some resources for you you use, and some links to some of my own work on the subject:
1. Mindup.com
This website is very good at helping you organize your writing into small blocks, webs, charts, etc. This is really useful when you’re creating sonnets because it helps you set up your argument. You can even add pictures to think about the images you’re going to use in your poem!.
2. RHymezone.com
A MUST for any poet. This website allows you to find rhymes for any word.
3. Poem Generator.uk
https://www.poem-generator.org.uk/
This website is very fun and useful for teachers and students. You plug in various adjectives, verbs, and nouns and it does the rest. The sonnets aren’t great, but you do get a clear idea of how sonnets work, and that makes it very useful for students.
3. Folger.edu- How to Write a sonnet
One of the best pieces of advice I can give to an aspiring poet is to read other poets and learn what you like. The Folger has a yearly competition of student sonnets which you can read on their website, and lots of handouts and info that teaches you about sonnet form, so check it out!
https://www.folger.edu/shakespeare-birthday-party-at-home/write-a-sonnet
4. My Mini lecture video: Shakespeare’s sonnets
5. My post on sonnet writing, with more resources and advice:
6. My OUtschool Classes on Sonnets and Shakespeare’s writing:
If you want some one-on-one help with writing Elizabethan poetry, consider signing up for my online classes! I teach 2 classes on writing poetry and literary devices:
Love Poetry: Shakespeare Style
This class is a live brainstorming session where I’ll teach you to use the resources I’ve listed above to craft an Elizabethan sonnet of your very own! We’ll also discuss some of Shakespeare’s own sonnets, and the enduring mystery of the Dark Lady and the Fair Young Man.
https://outschool.com/classes/d9a6c17e-7ec2-4839-8337-152da6beaeb7/schedule#usMaRDyJ13
This class is a general intro to Shakespeare’s writing. I discuss the structure of his plays and poems, and I play a fun game where I rewrite some very famous lines in iambic pentameter:
So thanks for reading this list! I hope this helps you out, and if you do consider signing up for my class, I’m offering a special discount for the Love Poetry course: Get $5 off my class “Love Poetry- Shakespeare Style!” with coupon code HTHESVFDPO5 until May 5, 2022. Get started at https://outschool.com/classes/love-poetry-shakespeare-style-k8lL9yLK and enter the coupon code at checkout.
Let thy verse flow like a river, ye merry balladiers!
New Outschool Course: Shakespeare’s Comic Plays!
I just got approved by Outschool.com to teach a multi-week course on Shakespeare’s comedies!
Get $10 off my class “Shakespeare’s Comic Plays” with coupon code HTHESEJEL310 until May 1, 2022. Get started at https://outschool.com/classes/shakespeares-comic-plays-868BR5hg and enter the coupon code at checkout.
Redemptions
Happy April Fools Day!
The Shakespearean Student 