Shakespeare and “Five Nights At Freddie’s.”

The global phenomenon “Five Nights At Freddie’s” (FNAF) has spawned 11 major games, spinoff games, 19 books, countless comics, an upcoming movie (allegedly), and ENDLESS FAN THEORIES. I admit, when I first heard of this jump-scare-based game with haunted animatronics, I viewed it as a silly novelty- a clever way to create cheap horror using monsters who jump out at you in a dark room… then I saw this:

2023- The Game Theorist Youtube show tells the entire chronology of the FNAF saga.

The YouTube channel Game Theory, which has been analyzing and dissecting the games for the last 8 years finally created a complete chronology of the games’ lore. Like a lot of the best horror stories like Dracula and “Sleep No More,” the game scatters a lot of its lore throughout the game in the form of mini-games, security guard notebooks, newspaper clippings, and of course, the iconic, nervous late-night phone calls that your character (a nameless night watchman) receives from a mysterious character known only as THE PHONE GUY.

This story is truly the stuff of nightmares- serial killers, murdered children, ghosts, possessed robots, broken families, and unending quests for revenge from beyond the grave. Of course, a few of these tropes Mr. Shakespeare would be very familiar with, so I thought I’d delve into some of the themes, tropes, and ideas that link these two franchises. My goal is to get fans of the video game to understand that, since Shakespeare and Scott Cawthorne (the creator of the game) use a lot of the same horror plots and ideas, that, if you can understand FNAF you can understand Shakespeare!

Part I: The mad scientist- William Afton Vs. William Shakespeare’s Prospero

The story of Five Nights At Freddie’s revolves around its main antagonist- a genius roboticist-turned-serial killer named William Afton, who starts out as a successful businessman and children’s entertainer obsessed with bringing his creations to life. Any horror fan will tell you that this is an automatic sign of a villain because he is trying to master the skill that only God possesses- the ability to create life.

In Shakespeare’s final play, The Tempest, the hero is a brilliant magician who, after his brother exiles him to a desert island, masters many crafts considered unnatural for the 1600s:

I have bedimm'd
The noontide sun, call'd forth the mutinous winds,
And 'twixt the green sea and the azured vault
Set roaring war: to the dread rattling thunder
Have I given fire and rifted Jove's stout oak
With his own bolt; the strong-based promontory
Have I made shake and by the spurs pluck'd up
The pine and cedar: graves at my command
Have waked their sleepers, oped, and let 'em forth
By my so potent art.
The Tempest, Act V, Scene i, Lines 2063-

Like I discussed in my post on Shakespeare and Star Trek, Prospero’s magic is both benevolent and terrifying. He uses it to rescue himself and his daughter Miranda from the island, and he creates beautiful visions of gods and angelic music for Miranda and her young lover Sebastian, but he also creates nightmarish visions to torment his enemies:

Both Afton and Prospero are motivated by revenge against the men who betrayed them. In Afton’s case it’s his rival/ partner Henry Emily who bankrupted his business and later got him fired from his own company. Afton torments Henry by murdering his daughter and ruining his business by luring kids to their death inside the pizzeria, disguised as one of the animatronic characters. Afton also figures out how to torment people using sound alone, like Prospero does to his slave Caliban:

Caliban. All the infections that the sun sucks up
From bogs, fens, flats, on Prosper fall and make him
By inch-meal a disease! His spirits hear me
And yet I needs must curse.
For every trifle are they set upon me;
Sometime like apes that mow and chatter at me
And after bite me, then like hedgehogs which
Lie tumbling in my barefoot way and mount
Their pricks at my footfall; sometime am I
All wound with adders who with cloven tongues
Do hiss me into madness.
Here comes a spirit of his, and to torment me! The Tempest, Act II, Scene ii.

Prospero isn’t a killer, but like Afton, he has learned the secret to life after death, which makes him powerful and dangerous. Even more unsettling, both men are on an endless quest for revenge and torment men whom they saw as brothers. Other Shakespearean characters take their lust for revenge to the same dark place Afton did- the murder of children.

Part II: The Purple Killer

https://mriquestions.com/why-are-veins-blue.html

For the first four games, Afton isn’t directly part of the game- he’s merely mentioned in pieces of the lore. Frequently we see 8- bit re-enactments of his crimes in a series of mini-games, where he appears as a faceless, purple killer.

Screenshot of William’s first murder of Henry’s daughter Charlie outside of the pizzeria.

Why purple though? It’s true that purple is associated with royalty, and sometimes associated with villainy, (since it isn’t a color found much in nature). I think though, there might be a deeper, more macabre meaning to this color associated with this killer: It is a scientific fact that human blood, when it is shed and deprived of oxygen, actually turns purple:

The colors of arterial and venous blood are different. Oxygenated (arterial) blood is bright red, while dexoygenated (venous) blood is dark reddish-purple

https://mriquestions.com/why-are-veins-blue.html

Shakespeare’s Purple Poetry

Shakespeare was very aware of this medical fact. He lived in an age where traitors’ heads were placed on spikes on London Bridge, and people would pay to watch wild dogs attack bears (the FNAF of his time). Shakespeare makes many gory references to murderers watching red blood turn purple:

I make as good use of it as many
a man doth of a Death’s-head or a memento mori: I
never see thy face but I think upon hell-fire and
Dives that lived in purple;

Henry IV, Part I, Act III, Scene iii.

Woe above woe! grief more than common grief!
O that my death would stay these ruthful deeds!
O pity, pity, gentle heaven, pity!
The red rose and the white are on his face,
The fatal colours of our striving houses:
The one his purple blood right well resembles;

Henry VI, Part III, Act II, Scene v.

Now, whilst your purpled hands do reek and smoke,

Julius Caesar Act III, Scene i.

With purple falchion, painted to the hilt
In blood of those that had encounter’d him:

Henry VI, Part III, Act II, Scene v (Richard of Gloucester)

This last quote is spoken by Richard of Gloucester, who, in the play that bears his name, becomes King Richard III, Shakespeare’s most irredeemable villain. Just like William Afton, he kills without remorse and dispatches anyone who gets in his way on the path to the crown. In addition, like many of Shakespeare’s villains, his turn to pure evil occurs right after he does the unthinkable- when he murders children.

Richard (Ian McKellen), orders the secret murder of his nephews in the tower in order to keep his crown.

Throughout the rest of the play, Richard kills a lot of his political and personal enemies and we go along with them because he’s the protagonist. But once he murders the princes, who have done nothing to harm him or anyone else, Richard crosses the line from anti-hero to monstrous villain. It is also at this part of the play when his victims begin to take their revenge… FROM BEYOND THE GRAVE!

Part III: The ghostly revenge story

I’ve written before that in Shakespeare, ghosts are usually murder victims either out for revenge, or trying to convince a living person to avenge their death. Likewise, in the subsequent games, Affton’s victims possess the animatronics, seeking to kill their murderer!

One of the creepiest scenes in Shakespeare comes when Richard III is visited the night before his final battle by the ghosts of all the people he’s killed:

Similarly, when Macbeth murders his friend Banquo (and attempts to murder his young son Fleance), he is visited by Banquo’s ghost, during a party, no less! Even more ironic, look at the language Macbeth uses when he sees the ghost:

Approach thou like the rugged Russian bear,
The arm’d rhinoceros, or the Hyrcan tiger;
Take any shape but that, and my firm nerves
Shall never tremble: or be alive again.

It’s truly ironic that, while in FNAF, the ghosts of Afton’s slaughtered children appear in the forms of angry animatronics, shaped like fearsome animals, Macbeth would rather see the fearsome animal, than the ghost of the man he murdered! Though Macbeth himself doesn’t fear bears, in both FNAF and Shakespeare, bears and other animals have long had a symbolism associated with wrath, anger, and taking bitter vengeance on the wicked.

Part IV: The Forrest of Beasts

1930s-style ad for the original Fredbear’s Singin’ Show, where a real dancing bear entertained travelers.

Bear Baiting

Even the animals in FNAF have some significance that Shakespeare has touched on in some of his plays, especially bears. In many renaissance and medieval sources, bears are symbols of wrath, revenge, and fierce protectors of children. Both Shakespeare and FNAF exploit this symbolism, and both the game and Shakespearean plays create horrifying beastly images in stories of revenge.

Just like the Fredbear singin’ show, Elizabethans liked to watch real bears perform onstage, sometimes as dancers, but also IN BLOODY FIGHTS TO THE DEATH. In the 1590s, there was a popular sport called “Bear baiting,” where bears would be chained, sometimes to a pole, and set on by vicious dogs. The ‘sport’ was watching to see who would prevail- the fierce and free dogs, or the powerful, bound bear.

As you can see from this close-up of Wenceslaus Hollar’s famous Panorama Of London (1647), we know that Shakespeare had to pass bear beating pits on his way to the Globe all the time, (you can see ‘Beer bayting’ or bear beating, written on the playhouse on the left, and Shakespeare’s Globe Theater on the right). Not only that, Shakespeare writes about the bloody sport frequently in his plays. When Macbeth knows he’s losing the battle with Malcolm, he compares himself to a bear, tied to a stake, forced to fight until his last breath. It calls to mind the moment in the game when the ghosts shed their animatronic skins and attack William directly, while he’s trapped in the Springtrap suit.

The ghosts of Afton’s original five victims gang up on him, possibly causing his golden Bonnie suit to malfunction, and kill him… for now.

It’s worth noting that when the ghosts kill Afton, he’s wearing his Golden Bonnie suit. As Mat Pat mentioned, yes it is the disguise he wore to commit his crimes, but it is also symbolic of who Afton has become- a beastly, inhuman creature who looks friendly on the outside, but inside is cold and robotic on the inside. This also calls to mind the beast symbolism in the aforementioned ghost scene from Richard III. The real King Richard III used a boar as his royal sigil, and Shakespeare exploits that beast imagery by comparing Richard to a bloody, rooting hog, grown fat on the blood of his victims. Richard doesn’t wear a pig suit, but he does wear his cruelty and bloodlust literally as a badge of honor!

In both the games and the plays, the ghosts become a manifestation of the murderer’s guilty conscience, and beast-like imagery is used to convey how cruel and beast-like the murderer has become. Macbeth and Richard don’t dress like beasts, but they do kill like them.

The beast imagery also extends to the concept of revenge. One big theme in Five Nights At Freddie’s is the concept that revenge, (whether justified or not), is blind and indiscriminately destructive. Even though the five ghosts that possess the animatronics are justifiably angry for being murdered, they don’t just try to kill Afton- they attack any poor soul who sticks around the pizzeria at night. Like Hamlet, who wants to avenge his father’s murder, but kills the wrong people, the five souls trapped in their metal cages have a noble goal- protect the children in the pizzeria, and destroy Afton, but they are full of beastlike rage and are unable to see friends from foes. This kind of blind rage reminds me of how real bears will fight off anyone whom they perceive as a threat. In medieval manuscripts, bears are tender to their cubs and literally form them out of little hairy lumps by licking them into shape. At the same time, they are powerful, deadly, and violent to anyone that threatens the cubs.

This kind of blind violence is something Shakespeare explores a lot in his history plays and his tragedies. Every time he talks about a society going wrong, he describes it as if it were populated with beasts, not humans. In Timon of Athens, the titular character, having left Athens to go live in the woods, laments to his frenemy, the cynical philosopher Apemantus, how his city has become like a collection of beasts:

  • TimonWhat wouldst thou do with the world,
    Apemantus, if it lay in thy power?
  • ApemantusGive it the beasts, to be rid of the men.
  • TimonWouldst thou have thyself fall in the confusion of2025
    men, and remain a beast with the beasts?
  • ApemantusAy, Timon.
  • Timon. A beastly ambition, which the gods grant thee t’
    attain to! If thou wert the lion, the fox would
    beguile thee; if thou wert the lamb, the fox would
    eat three: if thou wert the fox, the lion would
    suspect thee, when peradventure thou wert accused by
    the ass: if thou wert the wolf, thy
    greediness would afflict thee, and oft thou shouldst
    hazard thy life for thy dinner: wert
    thou a bear, thou wouldst be killed by the horse:
    What beast couldst thou be, that2045
    were not subject to a beast? and what a beast art
    thou already, that seest not thy loss in
    transformation!
  • ApemantusIf thou couldst please me with speaking to me, thou
    mightst have hit upon it here: the commonwealth of2050
    Athens is become a forest of beasts.
  • TimonHow has the ass broke the wall, that thou art out of the city? Timon Of Athens, Act IV, Scene iii.

In short, the history of horror, which Shakespeare helped shape in plays like Macbeth, Richard III, Hamlet, and others, has a lot of classic tropes and the Five Nights At Freddie’s games exploit them quite well; tropes like supernatural vengeance, the death of innocents, beast-like killers, and unquiet ghosts. What works the best about this franchise is that it tells its lore like a mystery, slowly revealing Afton’s gruesome crimes over multiple installments. I wonder if someone has ever applied this to Shakespeare…

Shameless plug: Romeo and Juliet Murder Mystery

I’m proud to announce that I’ve just been approved to present a fully online, fully immersive murder mystery-style game, where you play as a detective trying to solve the mysterious death of Juliet Capulet! This is a really cool mixture of Shakespeare and forensics science as you examine crime scenes, look for clues, interrogate suspects, and untangle the story of Romeo and Juliet, and it even takes place over the course of five nights! Classes start March 17th. Register now at www.outschool.com!

Would Shakespeare enjoy playing FNAF well, who knows, but I do like to think he would appreciate the lore, if not the jump scares……

https://www.google.com/amp/s/www.history.com/.amp/news/7-early-robots-and-automatons

My Top 10 FAVORITE Hamlets

I’m delighted to share with you my recommendations for the best Hamlets committed to film! I was pretty strict with my criteria which left a few Hamlets out, so if I missed yours, let me know in the comments.

In order to make this list:

  1. I have to have seen the whole thing. Sadly that excludes a lot of unfilmed productions or films I haven’t got around to seeing.
  2. The interpretation has to take a unique stance on the play.
  3. The actor has to have a clear grasp of the part.
  4. I personally have to like it. This is subjective, and I will make it clear if something is my opinion, or if I think this interpretation works for classes or private viewing.

By the way, if you’re a teacher, I’ll be sure to mention which productions work for classes, and which, for whatever reason, do not. I also can recommend Common Sense Media to give you a good idea what age group this film works best for:

So, without any further adieu (get it?):

The Good Hamlets

#10: Arnold SChwarzenegger in “Last Action Hero”

I would love to do a full review of this movie. When it works, it is actually a thoughtful deconstruction of the action movie genre, and as this clip shows, the movie concedes that Hamlet was actually the first great action hero. Schwarzenegger is really funny as an action movie parody of “Hamlet,” and everything he does is pretty cathartic for bored school boys who have to read the play in class. Plus, as a funny easter egg, the teacher in the scene who is showing Olivier’s Hamlet on the screen is played by Joan Plowright, who played Gertrude IN THAT FILM, and was married to Olivier in real life!

#9: Bart Simpson in “Tales from the Public Domain”

It’s absolutely astonishing how many Shakespeare easter eggs are in this little episode! How they make fun of medieval history, (the Danes were in fact Vikings in the early middle ages), Elizabethan theater, (when Bart does a soliloquy and is surprised that Claudius can hear him), and the way they compress Shakespeare’s longest play into a five minute episode is masterful satire.

In addition, the cast is perfectly chosen among the Simpsons’ core cast. Long-time viewers know that Moe has wanted to sleep with Homer’s wife for years, so making him Claudius is a brilliant choice. Plus, Dan Castellaneta steals the show with his over-the-top performance as the ghost, which actually reminds me of a 1589 review of Hamlet by Thomas Lodge:

“[He] walks for the most part in black under cover of gravity, and looks as pale as the vizard [mask] of the ghost who cried so miserably at the Theatre like an oyster-wife, Hamlet, revenge!”

THOMAS NASHE, “PREFACE” TO ROBERT GREENE, MENAPHON, (1589)

In any case, this clip is a great way to introduce anyone to Hamlet and I highly recommend it.

#8: Austin Tichenor in “The Complete Works of Shakespeare- Abridged”

Part 1 of a 4 part series of clips from “The Complete Works Of Shakespeare (Abridged)” Starring Austin Tichenor, Reed Martin, and Adam Long.

This show is very special to me- in around 1997 my parents went to England and brought home a copy of The Complete Works of Shakespeare (Abridged). I’d only read “Romeo and Juliet” previously and through this show, I gained an appreciation for all of Shakespeare’s plays. Seeing the plays through parody made them seem less lofty and stuffy, and made me want to see and read the original works. This is especially true for “Hamlet,” which occupies the second half of the show, where Hamlet is portrayed by Austin Tichenor.

Tichenor wins my award for “Hammiest Hamlet,” which is just delightful to watch. He clearly takes the part WAAAY too seriously, as evidenced by how emphatically he demands solemn silence from the audience while he attempts to do “To Be Or Not To Be.” Tichenor also serves as the pedantic straight man who tries to keep the show moving and academic, while mediating between his bickering co-stars Adam and Reed. This wonderful Three-stooges dynamic makes every minute of the show fun and frenetic. However, the cast makes it very clear that they are making fun of Shakespeare with love; they never mock the play, they inform as well as entertain, and occasionally they even move the audience as Adam does at the end. In short, this show helped me form my approach to Shakespeare, and it’s largely through Tichenor that I read Hamlet at all, so he’s to blame for this website.

#7: Richard Burton, 1964 (stage production directed by John Gielgud).

With the advent of TV and film making theater seem obsolete, directors knew they had to do something drastic in order to get people to come to the playhouses. Enter John Gielgud, one of the greatest Hamlets of the early 20th century, who directed Richard Burton in a highly-acclaimed production with minimum sets and with actors wearing rehearsal clothes. The idea was to let Shakespeare’s words and the actors’ performances be the focus, and save spectacle for film and TV. This approach has been adopted by many theater companies since, including a few I’ve been a pat of.

Burton has a lot of energy and manic physicality in his portrayal and it makes his Hamlet engaging to watch. Plus Gielgud himself as the ghost is almost operatic to hear. I highly recommend any theater fan to watch it, though it might not translate in a classroom much.

# 6: Laurence Olivier, (Film 1948)


I have my issues with Olivier as an actor and apparently I’m not alone:

I find Olivier’s acting over-the-top, lacking in emotion and subtlety, and I think his directing is generally self-centered. He rarely deigns to give close-ups to anyone but himself and a lot of the scenes he directs are filmed like stage plays. That said, Olivier’s Hamlet is really good. SIr Laurence talked to Ernest Jones about the theory that Hamlet might have had an Oedipus Complex and created a unique and well-thought-out interpretation for his Hamlet. First off, casting his real-life wife Joan Plowright as Gertrude, fills the Closet scene with uncomfortable tension. He also did a great job making the ghost seem as imposing and accusatory as possible, as well as making Claudius as disgusting as possible.

You get the idea that this film is how Hamlet sees the world with its dark and shadowy towers, representing Hamlet’s melancholic mind, his imprisoned spirit, and his dark desires. Also as many people have pointed out, Gertrude’s bed chamber looks like a female organ, making the Oedipus theory even more explicit.

Even I have to admit that Olivier nailed the “To Be Or Not To Be,” Speech. He squirms at his own Oedipal fantasies, and contemplates jumping off the battlements in a captivating and subtle way. The performance and cinematography is iconic, and it makes me grudgingly admit Olivier, for all his faults, is still one of the best Hamlets of all time.


I would recommend this film to every Shakespeare film fan and any hardcore Shakespeare scholars. I would caution against showing the whole thing in a class however, since it’s black and white, and again, I find Oliver’s delivery very old-fashioned.

#5: Paul Gross, (StratforD Festival, 2000)

Thus far, I’ve mainly reviewed British and American Hamlets. Paul Gross is one of Canada’s most celebrated actors who gained fame as one of the best Hamlets at Toronto’s Stratford Festival. Unlike most Hamlets who go for the humanistic prince version of Hamlet, Gross plays him with sort of an animal intensity, like a wounded bear who will growl at you if you get in his way.

I have to admit I broke my own rule with this one- I haven’t really seen Gross’ portrayal, but I believe I saw it well-represented in his role as Geoffery Tennent, the Shakespearean Actor-turned madman-turned director in the Canadian TV show “Slings and Arrows.” This amazing dark comedy portrays the ins and outs of a Shakespeare Company from the normal problems of mounting a play to backstage drama, even the funding and marketing gets focus! Basically, the show is The Office for Shakespeare nerds, except for one ghostly cast member (no spoilers).

4. Benedick Cumberbatch / John Harrell

I couldn’t make up my mind between these two Hamlets, so I’m listing them together (guess that makes me Hamlet too). One is one of the most accomplished Shakespearean actor in recent memory, an RSC alumn, and a Hollywood star to boot, Benedick Cumberbatch.

Left- Benedick Cumberbatch as Hamlet, National Theater. Right- John Harrell at the Blackfriars Playhouse, Staunton VA.

Both these actors have similar strengths- they’re both tall and imposing with aquiline features. They are also highly physical performers. I talked in my lecture on Richard III about how Harrell performed the role of Gloucester with his legs tied together and a bowling ball strapped to his hand. Appearance-wise- Harrell and Cumberbatch are so similar, that it’s actually a joke at the ASC that they must be long-lost twins.

That said, when it comes to their approach to Hamlet, these two actors couldn’t be more different. Cumberbatch focused on Hamlet’s emotional turmoil- he was tortured and angry, full of youthful angst and volatility. This particular production is sort of an anachronistic mash-up of modern and period, which gives it a sort of dream-like quality that I really enjoy. Like Richard Burton, the director knows how to stage a play differently from a movie or TV show, which is especially important with this actor, since we can see him on all those platforms.

Nor should they have. Full of scenic spectacle and conceptual tweaks and quirks, this “Hamlet” is never boring. It is also never emotionally moving — except on those occasions when Mr. Cumberbatch’s Hamlet is alone with his thoughts, trying to make sense of a loud, importunate world that demands so much of him.

By Ben Brantley
New York Times, Aug. 25, 2015

John Harrell on the other hand is a more mature and subtle Hamlet, more interested in saving his hide than contemplating his navel. This Hamlet masks pain with humor and sardonic wit and it translates to all his relationships with the King, Queen, and courtiers.

John Harrell as Hamlet, American Shakespeare Center, 2011

Rather than a sour, dour, morose, obtuse, naval-gazing Hamlet, this prince was cunning, cynical, devious, sarcastic, and very much enjoying his feigned madness, his chess game with the king, and his fencing bout with Laertes.

Eric Minton

https://www.shakespeareances.com/willpower/onstage/Hamlet-11-ASC11.html

#3: Papaa Essiedu, Royal Shakespeare company

Trailer for Hamlet at the Kennedy Center

OK, I have to admit that I didn’t see this whole production either, but it’s so cool and the acting is so good I wish I had! Papaa Essiedu is an electrifying blend of wit, sadness, manic excitement, and rage. His fresh take on a role that can be rather dour is why even the little I’ve seen of his performance makes it one of my favorites!

#2: David Tennet, RSC 2009

Tennet does an incredible job of encapsulating Hamlet’s quick wit, giddy excitement, frailty, fury, and frustration, especially with himself. I love the fact that he does “To Be Or Not To Be” in a superhero T-Shirt. In a way, this Hamlet is constantly wishing he was more of the action-movie type that Schwartzenegger parodies at the top of this list. Like Harrell, Tennent’s Hamlet masks his pain with humor, but you can see him struggle with it and try to pull himself out of despair. All these Hamlets find a way to nail at least one aspect of the character, but Tennet in his short 3 hours on the stage, manages to highlight all of them.

I recommend this version for any viewer in any classroom. It’s beautifully shot, extremely well acted, fast-paced, funny, and exciting. I cannot recommend it highly enough.

Honorable mentions: Anton Lester, Ian McKellen, MiChelle Terry, and Sir John Gielgud

I haven’t seen any of these Hamlets and have been unable to locate any clips, but I have the deepest respect for all of these actors, so I thought I’d highlight them here.

I’d also like to give special mention to Michelle Terry. Gender-blind productions of Shakespeare get a lot of flack that is undeserved, and there’s nothing wrong with a female Hamlet. To quote Geoffrey Tennet in Slings and Arrows: “Shakespeare didn’t care about anachronism, and neither should we.”

I didn’t include Ms. Terry in this list, simply because I wasn’t able to get to the Globe, and I wanted to focus on productions that people can watch for free. If you wish, you can watch her 2018 performance on the Globe Theater’s steaming website:

https://player.shakespearesglobe.com/productions/hamlet-2018/

#1: Kenneth Branaugh


You probably saw this coming. I’ve made it clear in other posts that I absolutely love Branaugh’s Hamlet, after all his film was one of the first Shakespeare movies I ever saw and the first one I really enjoyed. I discuss in detail why I love this movie the best in my review of the film, but to summarize, I think the direction is incredible, the music is excellent, the cast is nearly perfect, and Branaugh himself puts a huge amount of love, craft, skill, experience, and maybe a little madness into his portrayal of the character. I know Branaugh isn’t everyone’s cup of tea; other Hamlets on this list might be more enjoyable, fun, or subtle, for you. But for me, Branaugh’s will always be my favorite.

Mafia Tropes in “Richard III”

Last month, I took a short vacation to Las Vegas, where, as some of you know, I went to Area 15 and the Omega Mart Exhibit. I also visited the Las Vegas Mob Museum. I’ve been fascinated by the mob for years. The Mob (AKA The Outfit), has within its many threads a potent combination of corruption, seduction vice, and violence all hidden behind the veneer of honorable men who do what they feel they have to to protect their families and their communities.

Not surprisingly, while at the museum, I saw parallels between the history of organized crime and Shakespeare, specifically his most popular history play about a powerful family that takes over the crown of England in a brutal turf war, and then one of its most feared soldiers bribes, intimidates, and murders his way to the top; Richard III.

A Protection Racket: Feudalism vs. La Cosa Nostra


The structure of the mafia paralleled the feudal system. In a world where a police force didn’t offer much protection for marginalized communities, the mafia thrived by offering protection for these communities, (especially to immigrants and people of color in the 19th and early 20th century).


Much earlier than that, the feudal system of the middle ages, which started to crumble after Richard’s reign ended, was designed specifically so poor peasants could get protection from wealthy landowners after the fall of the Roman Empire. These lords offered the protection of their knights to these peasants i. Return for labor and a percentage of their income working the field. Like the mafia, these peasants paid tributes to their lords and these lords demanded loyalty. In the museum, there’s an interactive video where you can become a ‘made man,’ which means become an official member of a mafia crew. Like a king knighting a lord, this ceremony meant pledging your life to your superiors, and being at their beck and call no matter what. In addition, like medieval knights, mafiosos were not allowed to murder other made men without permission from their capo or boss.


However benevolent they might appear, In both cases the Dons and the medieval lords were extorting their underclass. Failing to pay tribute to their lords would cause the peasants to lose their lands, and any disloyalty to the mafia would be severely punished. These powerful, violent thugs used their private armies to intimidate the weak into giving them what they wanted.

Part II: The Two Families

To thoroughly explain the parallels between the Wars of the Roses and the mob, I need to make clear that Richard iii is more than just the story of one man’s rise to power, although there are also mafia stories that fit this mold such as Scarface, White Heat, and the real-life story of Al Capone.

As this hilarious “weather report” from “Horrible Histories,” makes clear, during the Wars of the Roses two powerful families, (each with a claim to the English crown) fought each other in a brutal turf war. As Shakespeare characterizes in his play Henry VI, Part III, the battles between the houses of York and Lancaster shook England like a mighty storm, and for a while it was hard to tell who would prevail:

Henry VI. This battle fares like to the morning's war,
When dying clouds contend with growing light,
What time the shepherd, blowing of his nails,1105
Can neither call it perfect day nor night.
Now sways it this way, like a mighty sea
Forced by the tide to combat with the wind;
Now sways it that way, like the selfsame sea
Forced to retire by fury of the wind:1110
Sometime the flood prevails, and then the wind;
Now one the better, then another best;
Both tugging to be victors, breast to breast,
Yet neither conqueror nor conquered:
So is the equal of this fell war.
Henry VI, Act II, Scene i

During the Wars of the Roses, it was King Henry’s incompetence and mental illness that gave the Yorkists the ability to challenge the House of Lancaster for the crown. In the 1920s, the passage of the 18th amendment, (which made alcohol illegal, and thus a profitable commodity for organized crime), that allowed the mob to rise to unheard-of power through illegally buying, distributing, and selling alcohol. As the photo and subsequent video shows, Prohibition largely led to the rise in organized crime in America, especially in Chicago. During Prohibition, the Italian Sough-side Gang fought for control of Chicago’s bootlegging trade and subsequently destroyed their competition from the Irish gangs through corruption, intimidation, and violence.

The Don rises- Richard Vs. Al Capone

Opening Scene from Ian Mckellen’s 1995 movie of Richard III.

Like the Italian and Irish gangs In Prohibition-era Chicago, the Yorkist and Lancastrian armies battled for the English throne. As Ian McKellen’s excellent movie (set in the 1930s) shows, Richard was instrumental in destroying the leading Lancastrians at the Battle of Tewkesbury, including Prince Edward and King Henry.

In Chicago, the most feared mobster soldier was Al Capone, who many scholars believe was responsible for killing off high ranking members of the Irish gang during the infamous St. Valentines Day Massacre, where the gang members were ‘arrested’ by South Side gangsters disguised as cops. As the Irish stood against the wall with their hands behind their heads, the phony cops pulled out Tommy guns from their coats and let out a hail of bullets on their unsuspecting quarry.

In Shakespeare’s play, the only Lancastrian to survive the war is Queen Margaret, wife to the murdered King Henry, and mother to the slaughtered Prince Edward. In this scene from Al Pacino’s “Looking For Richard,” she curses Richard for his cruel slaughters. It’s not surprising that Pacino was so drawn to Richard II that he starred in and directed this film. After all, Pacino is famous for playing mafia characters who slaughter their way to the top.

Once Capone killed the competition, he ruled a multimillion-dollar empire of bootleggers and maintained that empire through corruption, intimidation, and by constantly playing innocent, just like Richard himself.

Hypocrisy, Corruption and hidden violence

“Men in general judge more by the sense of sight than by the sense of touch, because everyone can see, but few can test by feeling. Everyone sees what you seem to be, few know what you really are; and those few do not dare take a stand against the general opinion.”

Niccolo Machiavelli

Both Richard III and mobsters are masters of double-speak, that is, seeming to say one thing and meaning something else. Look at this passage where Richard talks about killing his nephew, then denies it:

Las Vegas: The town that bedded and abetted the mob.

After Al Capone’s demise and the repeal of Prohibition, the mafia found another vice to capitalize on: gambling. As the video below indicates, using their connections with the Teamsters Union and midwestern bookmakers, the mob in the midwest financed, built, and run almost every casino in Las Vegas, including The StarDust and the Hassienda. Once the casinos were built, the mob extorted millions of dollars from the casinos every month!

The profits from the casinos bought the mob even more power and influence, but this skim depended on making sure the bosses controlled their underlings, and defended their casinos from cheaters and snitches, which is why they defended their casinos through intimidation and violence.

Murders in The White tower and the city of sin.

A series of quotes from Las Vegas Mobsters

“Simple, plain, Clarence. I do love thee so, that I shall shortly send thy soul to Heaven.”

—Richard III, Act I, Scene i

When Richard of Gloucester starts his quest to become king, he begins by convincing his brother King Edward to execute his other brother George. Richard bribes the murderers to kill George before the king can reverse the death sentence. Richard has thus eliminated another obstacle in his way, and gained two loyal followers who will do anything for his gold.

Richard hires two murderers to kill the duke of Clarence (Nigel Hawthorne).

The mafia dealt the same way with traitors, stool pigeons, and anyone who tried to challenge the bosses. Look at this tour of the Mafia museum, where the grandson of the gangster Meyer Lansky starts by reminiscing about the glamourous lifestyle of Las Vegas mobsters, but the tour quickly takes a dark turn as Lansky II talks about how his grandfather ordered brutal executions for anyone who crossed The Las Vegas Outfit.

The Mafia Museum, Las Vegas
Exterior of the Mafia Museum

It was an enormously interesting trip going to the Mafia Museum, and if you can get out to Las Vegas, be sure to visit, (don’t forget the password to visit the speakeasy bar in the basement!) It was eye-opening for me how prevalent the sort of corrupt protection racket that started in the middle ages and continued into most of the 20th century helped define The Wars of the Roses and the mafia. As long as the strong prey on the weak and the law can’t protect everyone equally, these kinds of violent thugs will be lurking in the shadows, waiting for a shot at the crown.

Richard the Third and Toxic Masculinity

This past month, there was a free production of Richard III in New York’s Shakespeare In the Park, starring Danai Gurira as the title character. I have not seen this production, though I wish I had. I enjoyed the actress Ms. Gurrira in such films as “Black Panther,” and would love to see her do Shakespeare. What is more, the concept intrigues me. This project explores themes of toxic masculinity, racial identity, inferiority, and misogyny.

https://www.npr.org/2022/07/10/1110359040/why-it-matters-that-danai-gurira-is-taking-on-richard-iii

Unsurprisingly, with so many heady topics in the production, this Richard III is still somewhat controversial. Some right-wing critics dismissed the whole production as a piece of ‘woke propaganda,’ but I feel this is unfair.

When Danai Gurira of Marvel’s “Black Panther” first takes the stage in the title role, the actress has no perceivable hunchback or arm trouble. And yet the dialogue suggesting Richard suffers from a lifelong physical issue (“rudely stamped”) has been kept in. Perhaps we are to use our imaginations. Who knows? We are certainly tempted to close our eyes.

By Johnny Oleksinski

I will not judge this production based on the acting because I haven’t been able to see it. What I will do is take a stance on the validity of the concept. Specifically, I want to ask if this play is a good examination of toxic masculinity and if it would it be worthwhile to see it portrayed by a black woman, as opposed to a white man. The short answer is an emphatical “Yes.”

https://variety.com/2022/legit/features/danai-gurira-richard-iii-toxic-masculinity-central-park-1235318196/

Richard’s Toxic Masculity

Richard III is definately an example of toxic masculinity. He is violent, full of hatred, vengeance, and mysogeny. He is constantly insulting women from Lady Anne, Jane Shore, Queen Elizabeth, and even his own mother. In fact, the source of Richard’s toxic attitude is that he blames his mother for his disability and deformity:

Well, say there is no kingdom then for Richard;1635
What other pleasure can the world afford?
I'll make my heaven in a lady's lap,
And deck my body in gay ornaments,
And witch sweet ladies with my words and looks.
O miserable thought! and more unlikely1640
Than to accomplish twenty golden crowns!
Why, love forswore me in my mother's womb:
And, for I should not deal in her soft laws,
She did corrupt frail nature with some bribe,
To shrink mine arm up like a wither'd shrub;1645
To make an envious mountain on my back,
Where sits deformity to mock my body;
To shape my legs of an unequal size;
To disproportion me in every part,
Like to a chaos, or an unlick'd bear-whelp1650
That carries no impression like the dam.
And am I then a man to be beloved?
O monstrous fault, to harbour such a thought!. 3H6, Act III, Scene i, lines 1635-1653.

Now I should clarify the difference between deformity and disability, which are characteristics that Richard III has as part of his character makeup. According to the Americans With Disabilities Act, a disability is defined as: “A physical or mental impairment that substantially limits one or more major life activities.” This could include paralysis, autism, or any number of congenital or acquired conditions. Richard’s disability is primarily his limp (caused by his unequally shaped limbs), and his withered arm. What’s interesting in this production is that while the title role is played by an able-bodied woman, most of the rest of the cast have actual disabilites. Watch this clip of the famous courtship scene between Richard and Lady Anne, who plays her role in a wheel-chair.

While a disability is a legal term that is recognized by lawyers and governments alike, the term “deformity” is more subjective; it generally refers to any kind of cosmetic imperfection. In Richard III, this applies to Richard’s hump and withered arm. 

The Elizabethans thought that deformity was a sign of disfavor from God, and that deformed people were constantly at odds with God and nature, as Francis Bacon puts it in his essay, “On Deformity.”

As deformed people are physically impaired by nature; they, in turn, devoid themselves of ‘natural affection’ by being unmerciful and lacking emotions for others. By doing so, they get their revenge on nature and hence achieve stability.

Richard III has this drive for revenge in spades and I believe it manifests itself as a particularly terrible form of toxic masculinity. Richard definitely wants the crown to make up for his lack of ‘natural affection,’ but he is also especially malevolent towards women.

I, that am rudely stamp’d, and want love’s majesty

To strut before a wanton ambling nymph;

And therefore, since I cannot prove a lover,

To entertain these fair well-spoken days,

I am determined to prove a villain

And hate the idle pleasures of these days

Seeing a woman play this kind of misogynist dialogue forces the audience to take it out of context and question Richard’s point of view. We see casual misogyny every day, and seeing a woman deliver it is quite illuminating.

Richard’s deformity and Blackness

Another provocative choice by Danai Gurira’s portrayal of Richard is the fact that she plays the role of Richard without the hump or withered arm. She herself explains that for her production, Richard’s perceived deformity, is actually represented by her being a black woman:

He’s dealing with the otherness compared to his family, in terms of not being Caucasian and fair like them.” The word ‘fair’, is used a lot in the play.

Danai Gurira’s

Shakespeare writes Richard as constantly striving to compensate for his deformities by being clever, violent, and eventually, by becoming king. As I wrote before in my review of Othello, for centuries black people have been portrayed as inferior; aberrations of the ‘ideal fair-skinned form’. So, to the Elizabethans, blackness itself was a form of deformity, and the rawness of addressing this uncomfortable fact in this production should be commended.

English people are already trained—and we have scholars like Anthony Barthelemy has talked about this in his book Black Face, Maligned Race, where the image of blackness, as associated with sin, with the devil, all of these things, makes it quite easy to map onto then Black people these kinds of characteristics. Then, those kinds of characteristics allow for the argument that these people are fit to be enslaved. – Dr. Ambereen Dadabhoy, Race and Blackness in Elizabethan England Shakespeare Unlimited: Episode 168

https://www.folger.edu/shakespeare-unlimited/elizabethan-race-blackness-dadabhoy

So while I can’t speak to the production’s acting or staging, I will emphatically defend the notion that this production’s concept is valid. Richard III is an example of toxic masculinity through his self-hatred, violence, misogyny, and narcissism. In addition, as I’ve written before, in the Early Modern Period, blackness was considered an aberration or deformity, and seeing it in the person of Richard, with the implicit understanding that black people still face this kind of prejudice today, opens a much-needed dialogue that any production of Shakespeare shouldn’t be afraid to open.

In short, by re-contextualizing Richard’s deformity and disabilities, this production gets to the heart of the play’s moral for our times. The early modern period’s toxic attitudes towards deformity and disability created the Renaissance monster of Richard III. We in the 21st century must examine our own societal prejudices and toxic attitudes so this monster does not come to haunt us in real life.

Shakespeare Week Is Coming at Outschool.com

Outschool.com will be honoring the contributions of Shakespeare during the very first Shakespeare Week on March 21-27th.

I’m honored to take part in this celebration, and I’m offering several aclasses which relate to Shakespeare in an engaging way. Here’s the schedule below:

If you want to sign up for one of my classes, please visit my Outschool page:

https://outschool.com/teachers/The-Shakespearean-Student

https://outschool.com/teachers/The-Shakespearean-Student

Hope to see you during Shakespeare Week!

The Fashion Is the Fashion 4: The Journey of Romeo and Juliet

I’ve seen four live productions of Romeo and Juliet, (5 if you include West Side Story). I’ve also watched four films (6 if you include West Side Story and Gnomio and Juliet) and one thing that I’ve noticed again and again, and again is that you can tell the whole story of the play with clothing. This is a story about families who are part of opposite factions whose children secretly meet, marry, die, and fuse the families into one, and their clothes can show each step of that journey.

The feud
Nearly every story about a conflict or war uses contrasting colors to show the different factions. Sometimes even real wars become famous for the clothes of the opposing armies. The Revolutionary War between the redcoats and the blue and gold Continentals, the American Civil War between the Rebel Grays and the Yankee Bluebellies. In almost every production I’ve ever seen, the feud in Romeo and Juliet is also demonstrated by the opposing factions wearing distinctive clothing.

Guelphs and Ghibellines - Wikipedia


Historically, warring factions in Itally during the period the original Romeo and Juliet is set, wore distinctive clothes and banners as well. . In this medieval drawing, you can see Italians in the Ghibelline faction, who were loyal to the Holy Roman Empire, fighting the Guelph faction (red cross), who supported the Pope. Powerful families were constantly fighting and taking sides in the Guelf vs. ghibelines conflict in Verona, which might have inspired the Capulet Montegue feud in Romeo and Juliet.


Even the servants of the nobles got roped into these conflicts, and they literally wore their loyalties on their sleeves. The servants wore a kind of uniform or livery to show what household they belonged to. The servants Gregory and Sampson owe their jobs to Lord Capulet, and are willing to fight to protect his honor. Perhaps Shakespeare started the play with these servants to make this distinction very obvious. Here’s a short overview on Italian Liveries from the Metropolitan Museum of Art:

https://www.metmuseum.org/art/collection/search/86582


In 1966, director Franco Zepherelli set a trend with his iconic use of color in his movie. He chose to make the Capulets wear warm tones while the Montegues wore blue and silver. Juliet (Olivia Hussey) wore a gorgeous red dress that made her look youthful, passionate, and lovely, while Tybalt (Michael York), wore red, orange, and black to emphasize his anger, and jealousy (which has been associated for centuries with the color orange). By contrast, the Montagues like Romeo (Leonard Whiting) wore blue, making him look peaceful and cool. These color choices not only clearly indicate who belongs to which contrasting factions, but also help telegraph the character’s personalities. Look at the way these costumes make the two lovers stand out even when they’re surrounded by people at the Capulet ball:

Dance scene from the iconic 1968 film of Romeo and Juliet, directed by Franco Zeffirelli.
Gnomeo & Juliet - Wikipedia


Zepherilli’s color choices were most blatantly exploited in the kids film Gnomio and Juliet, where they did away with the names Capulet and Montegue altogether, and just called the two groups of gnomes the Reds and the Blues.

The Dance


To get Romeo and Juliet to meet and fall in love, Shakespeare gives them a dance scene for them to meet and fall in love. He further makes it clear that when they first meet, Romeo is in disguise. The original source Shakespeare used made the dance a carnival ball, (which even today is celebrated in Italy with masks). Most productions today have Romeo wearing a mask or some other costume so that he is not easily recognizable as a Montague. Masks are a big part of Italian culture, especially in Venice during Carnival:


In the 1996 movie, Baz Luhrman creates a bacchanal costume party, where nobody wears masks but the costumes help telegraph important character points. Mercutio is dressed in drag, which not only displays his vibrant personality but also conveniently distracts everyone from the fact that Romeo is at the Capulet party with no mask on.


Capulet is dressed like a Roman emperor, which emphasizes his role as the patriarch of the Capulet family. Juliet (Claire Danes) is dressed as an angel, to emphasize the celestial imagery Shakespeare uses to describe her. Finally, Romeo (Leonardo DiCaprio) is dressed as a crusader knight because of the dialogue in the play when he first meets Juliet:

Romeo. [To JULIET] If I profane with my unworthiest hand
This holy shrine, the gentle fine is this:720
My lips, two blushing pilgrims, ready stand
To smooth that rough touch with a tender kiss.
Juliet. Good pilgrim, you do wrong your hand too much,
Which mannerly devotion shows in this;
For saints have hands that pilgrims' hands do touch,725
And palm to palm is holy palmers' kiss.
Romeo. Have not saints lips, and holy palmers too?
Juliet. Ay, pilgrim, lips that they must use in prayer.
Romeo. O, then, dear saint, let lips do what hands do;
They pray, grant thou, lest faith turn to despair.730
Juliet. Saints do not move, though grant for prayers' sake.
Romeo. Then move not, while my prayer's effect I take.
Thus from my lips, by yours, my sin is purged.
Juliet. Then have my lips the sin that they have took.
Romeo. Sin from thy lips? O trespass sweetly urged!735
Give me my sin again.
Juliet. You kiss by the book. Romeo and Juliet, Act I, Scene V, Lines 719-737.

Notice that Romeo calls Juliet a saint, and later an angel in the famous balcony scene, which explains her costume at the ball. Juliet refers to Romoe as a Pilgrim, which is a cheeky comment on his crusader knight costume. In the Crusades, crusader knights made pilgrimages to the holy land, with the hope that God (and presumably, his angels) would forgive their sins. Romeo’s name even means “Pilgrim.” Luhrman makes clever nods to Shakespeare’s text by dressing Romeo and Juliet in this way, and gives the dialogue a bit of a playful roleplay as the characters make jokes about each other’s costumes- Romeo hopes that he will go on a pilgrimage and that this angel will take his sin with a kiss.


In Gnomio and Juliet, the titular characters meet in a different kind of disguise. Rather than going to a dance with their family, they are both simultaneously trying to sneak into a garden and steal a flower, so they are both wearing black, ninja-inspired outfits. Their black clothing helps them meet and interact without fear of retribution from their parents (since they do not yet know that they are supposed to be enemies. The ninja clothes also establishes that for these two gnomes, love of adventure unites them. Alas though, it doesn’t last; Juliet finds out that Gnomio is a Blue, when they both accidentally fall in a pool, stripping their warpaint off and revealing who they are.

Trailer for “West Side Story,” (2021) directed by Steven Spielberg.


Sometimes the dance shows a fundamental difference between the lovers and the feuding factions. West Side Story is a 20th-century musical that re-imagines the feuding families as juvenile street gangs, who like their Veronese counterparts, wear contrasting colors. The Jets (who represent the Montagues) wear Blue and yellow, while the Sharks (Capulets), wear red and black. The gang members continue wearing these colors on the night of the high school dance, except for Tony and Maria (the Romeo and Juliet analogs). In most productions I’ve seen, (including the 2021 movie), these young lovers wear white throughout the majority of the play, to emphasize the purity of their feelings, and their rejection of violence. Thus, unlike Shakespeare’s version of the story, West Side Story makes the lovers unquestionably purer are more peaceful than Shakespeare’s Romeo and Juliet, and their clothing makes this clear.

Romeo (John Warren), meets Juliet (Alesia Lawson) in the 2010 Ashland University production of “Romeo and Juliet,” directed by Ric Goodwin.

The Merging of the family
(8:30-11:00)


Costume Designer Charlene in the 2006 AU production deliberately had the characters change clothes when they get married. Juliet was wearing the same iconic red dress as Olivia Hussey for the first two acts of the play but then changed into a pale blue gown that matches Romeo. The clothes re-enforce the idea that the marriage represents Romeo and Juliet abandoning their family’s conflicts, and simply showing their true colors.

Two sets of costumes for Juliet in the 2006 Ashland University Production. Pull the slider bar left to see how Juliet’s costume changes from the start of the show to the end.


Another way of getting everyone in the family to subconsciously unite in grief would be to costume everyone wearing black except Romeo and Juliet. At the end of the play, The Capulets are already mourning Juliet, (because she faked her death in Act IV), and the Montegues are already mourning Lady Montegue (who died offstage). Just by these circumstances, everyone could come onstage wearing black, uniting in their grief, which is further solidified when they see their children dead onstage.

Not all productions choose to costume the characters like warring factions, but nevertheless, any theatrical production’s costumes must telegraph something about the characters. In these production slides for a production I worked on in 2012, the costumes reflect the distinct personality of each character and show a class difference between the Montagues and the Capulets.


The 2013 Film: Costumes Done Badly


The 2013 movie is more concerned with showing off the beauty of the actor’s faces, and the literal jewels than the clothes:

Most of the actors and costumes are literally in the dark for most of the film, probably because the film was financed by the Swarofski Crystal company, who literally wanted the film to sparkle. Ultimately, like most jewelry, I thought the film was pretty to look at, but the costumes and cinematography had little utilitarian value. The costumes and visual didn’t tell the story efficiently, but mainly was designed to distract the audience with the beauty of the sets, costumes and the attractive young actors. The only thing I liked was a subtle choice to make Juliet’s mask reminiscent of Medusa, the monster in Greek Myth, who could turn people to stone with a look. I liked that the film was subtly implying that love, at first sight, can be lethal.