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Review: Kenneth Branaugh’s Henry V

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Since July is my month to celebrate Shakespeare’s Henry V, I’d like to talk about one of the most celebrated versions of the play, Kenneth Branaugh’s Academy Award Winning film from 1989.

The Concept

Clip from Sir Laurence Olivier’s Henry V (1944)

Like many directors trying to re-adapt an old story, Branaugh began by looking at Sir Laurence Olivier’s 1944 movie version of Henry V, deliberately inverting a lot of Olivier’s choices.

Olivier’s version has a framing device where the audience watches the play in a movie-set recreation of the Globe Theater, (since Henry V was probably the first play ever performed when the Globe originally opened in 1599). For the first 30 minutes, you are not watching a movie but a filmed play, albeit one where your fellow audience members are dressed in costumes from 1599.

Stage Olivier
Olivier as King Henry stands on a reconstruction of The Globe Theater in his 1944 film.

While watching the play within a movie, and seeing ‘audience members’ clap and cheer for Henry, and boo and hiss the French, you get a keen sense of the theatrical illusion of the play, and its importance to English patriotism in 1599. This makes sense since the film itself was commissioned by Winston Churchill to help raise morale during the D-day invasion in 1944.

While Olivier’s film is theatrical and patriotic, Branaugh’s is cinematic and introspective. His film opens on an empty movie set with the Chorus (Derek Jacobi), giving us a tour of the set. He laments that, even with all the cinematic wizardry of modern movies, this movie cannot capture the true glory of Henry V.

Derek Jacobi as the Chrous in Henry V

Branaugh’s performance as the titular king is also quite different from Olivier’s. While Olvier is jovial and charismatic, Branaugh’s King Henry switches between cold and calculating, to intensely passionate. This isn’t to say that his acting is bad; but that Branaugh’s King Henry is a self-conscious actor. The king changes his performance to suit the scenario he’s in: diplomatic and calculating in the throne room, demented and violent on the battlefield, calm and confident with his troops, and pious and merciful in victory.

When I studied the play in college, my teacher posited whether Henry V is a Machiavellian king, and I think Branaugh’s certainly is, in that he knows kingship is a job; one that requires the king to constantly playing roles to get what he wants from people- love, awe, respect, or fear. He’s so good at acting, he even teaches his soldiers how to act like fearesome warriors in his famous “Once More Unto The Breach” speech.

Branaugh in King Henry V

What really sets Branaugh’s movie apart from Olivier’s is the way he handles battles. Again, Olivier in 1944 wanted to raise morale during WW2, when British soldiers were actually invading France to supplant a tyrant. Branaugh in 1989, had seen the world’s response to the Vietnam War, and the decades-long violence in his home country of Ireland. Therefore his version literally takes a dim view of war in general.

Branaugh’s world is not colorful or cheerful- the council scenes are full of candlelit shadows. Branaugh’s fireside chat with his soldiers is a smoky, shadowy look into the terror of men who know they must fight and die tomorrow. Look at the excellent performance of Michael Williams (Judy Dench’s late husband), who takes the king to task while looking at the campfire, almost as if he can see the fires of hell, coming for the English:

King Henry (Branaugh), talks in disguise to the soldier Williams (Michael Williams)
Comparison between Olivier’s 1944 version, and Branaugh’s 1989 movie portrayals of the Battle of Agincourt.

The most striking difference between the two films is how both directors stage The Battle of Agincourt. Olivier’s is a sun-kissed charge on white horses. Branaugh’s is a grimy, mud-stained mess, overcast with a fog of moral ambiguity. Even though the English win, they are meant to question whether or not they have been fighting for a worthy cause. Even after the King proclaims victory for God and country, and the music swells with the gorgeous notes of Non Nobis Dominine (composed and sung by Patrick Doyle), Branaugh has a long tracking shot of all the bodies slain on both sides in the battle. This is the film in a nutshell- a wonderfully acted, exciting, cleverly done thrill ride, that still pulls back and shows the inherently grim and destructive nature of war, that defiles all it touches.

Non Nobis scene from Henry V

The Plot Of the Play

  • King Henry takes the throne in 1413 after his father dies. No one thinks he will run the country effectively.
  • The Dauphin (the French Prince) provokes Henry into declaring war with France, (thus allowing him to claim the right of his predecessor, King Edward III).
  • Henry fends off the French at Harfleur, despite the fact that they are shooting at him with cannons.
  • Henry’s army starts getting sick. Henry decides to start heading back to Calais 
  • The French raise a massive army and it marches towards Agincourt. Mountjoy the French herald warns Henry he will be annihilated and urges him to pay the French a ransom if he is captured. Henry refuses and marches his troops to battle the French at Agincourt.
  • Against all odds, Henry’s army defeats the French at Agincourt, with only about 30 English deaths, and over 10,000 French.

Henry and the French King make peace, and the play ends on a joyous celebration of peace and matrimony, though the Chorus also reminds us that once King Henry dies, his son will lose France and England will be torn apart by civil war.    

Historical Context

My Favorite Moments

I love Branaugh’s performance and his take on the Battle of Agincourt, but I’d be remiss if I didn’t mention some of the other performances and moments of the play.

  1. Armed Ultimatum: In this wonderful scene, we first see the overconfidence of the French, especially the hot-tempered Dauphin (Michael Maloney), who admits that he deliberately goaded Henry into declaring war because he wishes to personally fight with King Henry. His father the King, (played by Paul Scoffield) is a timid, melancholic individual, (historians often called him Charles the Mad), and he seems like an easily manipulated monarch, ripe for conquest by King Henry. We then see the imposing figure of the Duke of Exeter (Brian Blessed), who comes in full plate armor to warn the French that though the French outnumber the English, the English are a hardy and powerful people, and that King Henry will not stop until all of France is his.

Supporting Cast

Branaugh mainly casts his movies out of his Renaissance Acting theater troupe, which is why in almost all his movies you see familiar faces like Brian Blessed, Derek Jakobi, Richard Clifford, Richard Easton Michael Maloney, Paul Gregory and Geraldine McEwan. As someone who’s seen all of Branaugh’s Shakespeare movies, I get the curious sensation that I know these people, trust them, and find myself rooting for them since I saw them in other roles. Maybe Branaugh hoped his longtime viewers would be concerned for the lives of his “Band of Brothers.”

Welcome additions include Micheil Williams as Williams, as well as his wife Judy Dench as Mistress Quickly. These actors are just as home playing grubby common English peasants as they are playing kings and queens.

Emma Thompson and Geraldine McEwan sparkle onscreen as the French Princess Katherine and her maid Alice. The first time I saw the film, their French was so good, I didn’t believe it was really them! Likewise, the awkward wooing scene between Thompson and Branaugh (who were married at the time) is so charming, you forget all the violence and atrocities that happened on both sides earlier, and giddily enjoy their romantic banter.

My Reaction

In short, Branaugh created, at least for now, the definitive Henry V for our times. It is a world where war is not glamorous and rarely just. Where common men die and rich men survive, though they must carry their sins on their back,( just as Branaugh carries the young boy played by Christian Bale). Yet it is also a story about the power of great leaders overcoming adversity, caring for their subjects, and doing the best they can to bring peace and stability to their people.

Bonus: Here’s an interview with Branaugh about the process of creating the film:

Branaugh in an interview with Bobbie Wygant in 1989.

Heaven and Hell through Shakespeare’s Eyes

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Paradiso: Beatrice
Paradiso: The Primum Mobile
Inferno: The Heretics
Inferno: Traitors
Inferno: Judecca
Inferno: The Lustful
Purgatorio: The Earthly Paradise
William Blake- illustration from Canto 5

Since Easter and Passover are coming up, (and we are already in the middle of Rhamadan), I thought I’d examine Shakespeare’s depiction of other worlds both celestial and infernal. As the quote above says, philosophers and poets often wonder what greets us in the hereafter, so let me be your guide through Shakespeare’s poetic renderings of heaven and he’ll, accompanied by some gorgeous artwork from HC Selous, William Blake, and others.

The whitewashed images of Shakespeare’s childhood

Fisher, Thomas (1781? -1836), “Chapel of the Trinity at Stratford upon Avon, Warwickshire” [1804?]. ART Vol. d58 nos.1, 3.

Shakespeare was no doubt interested in religion. He quotes from and alludes to the Bible many times in his plays. More importantly, he lived in a time when the national religion changed three times in just 4 years! When Henry VIII changed England to a protestant country, the religious identity of England completely changed:

This change was not just felt in monasteries, but in all English churches. King Henry decreed that certain Catholic traditions like Purgatory, indulgences, and praying to saints were idolatrous, and were therefore banned in the Church of England. So, when Shakespeare’s father was called to destroy the “idolatrous” images of the Last Judgement in the Guild Chapel of Stratford’s Holy Trinity Church, he had no choice but to comply. If you click on the link below, you can see a detailed description of the images that Shakespeare no doubt knew well in his family’s church, until his father was forced to literally whitewash them.

https://collections.shakespeare.org.uk/exhibition/exhibition/shakespeare-connected-discovering-the-guild-chapel/object/shakespeare-connected-discovering-the-guild-chapel-thomas-fishers-lithograph-of-the-doom-painting

Purgatory and the harrowing of hell

Like the images on the Stratford Guild chapel, the ideas of Catholic England didn’t disappear, they were merely hidden from view. Shakespeare refers to these Catholic ideas many times in his plays, especially in Hamlet, a play where a young scholar, who goes to the same school as Martin Luther, is wrestling with the idea of whether the ghost he has seen is a real ghost from purgatory, or a demon from hell, (as protestant churches preached in Shakespeare’s life).

I’ve written before that the ghost of Hamlet’s father teases us with the possibility that he might be a soul in purgatory, the Catholic afterlife realm for those not evil enough for Hell, nor good enough for Heaven. At the height of their powers, monks and bishops sold prayers called indulgences that supposedly allowed a soul’s loved ones to buy them time out of purgatory, thus making them able to ascend to Heaven quicker. The image above is an illustration from Purgatorio, part of Dante’s Divine Comedy, where he visits the soul of
Buonconte da Montefeltro, who is languishing because he doesn’t yet have the strength to get out of purgatory and enter Heaven.

Of course, the Tudor monarchs Henry VIII and Elizabeth I abolished indulgences and proclaimed that purgatory itself didn’t exist, but ideas can’t die, and I feel that Shakespeare was at least inspired by the notion of purgatory, even if he didn’t believe in it himself.

“It Harrows me with fear and wonder.”

(Horatio) Hamlet, Act I, Scene i.

Lucifer and the vice of kings

As a young boy, William Shakespeare was entertained by medieval Mystery plays; amateur theater pieces performed by local artisans that dramatized great stories from the Bible. We know this because he refers to many of the characters in these mystery plays in his own work, especially the villains. King Herod is mentioned in Hamlet and many other plays in and many of Shakespeare’s villains seem to be inspired by the biblical Lucifer, as portrayed in Medieval Mystery Plays.

In this short video of the Yorkshire Mystery play “The Rise and Fall of Lucifer,” we see God (voiced by Sir Patrick Stewart), creating Lucifer as a beautiful angel, who then, dissatisfied with his place in God’s kingdom, is transformed into an ugly devil. At first, Lucifer mourns losing his place in Paradise, but then finds comfort by becomming God’s great antagonist.

Compare this character arc with Shakespeare’s Richard of Gloucester, who also blames his unhappiness on God, (since he feels his disability and deformity are a result of God’s curse). Richard is angry with God, nature, and society, so he wages against them all to become king.

“Then since the heavens hath shaped my body so, let Hell make crook’d my mind to answer it.”

Richard of Gloucester, Henry VI, Part III, Act III, Scene i.

“All is not lost, the unconquerable will, and study of revenge, immortal hate, and the courage never to submit or yield.”

Lucifer― John Milton, Paradise Lost

Journeys into Hell

Claudio. Ay, but to die, and go we know not where;
To lie in cold obstruction and to rot;
This sensible warm motion to become
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprison’d in the viewless winds,
And blown with restless violence round about
The pendent world; or to be worse than worst
Of those that lawless and incertain thought Imagine howling: ’tis too horrible!

—Measure For Measure, Act III, Scene i

Inferno: Traitors
José Benlliure y Gil (1855–1937), Charon’s Boat

“Methought I crossed the meloncholy flood with that grim ferryman the poets write of, into the kingdom of perpetual night.”

— Richard III, Act I, Scene iv.
1579 drawing of the Great Chain of Being from Didacus Valades
The heavens themselves, the planets and this centre
Observe degree, priority and place,
Insisture, course, proportion, season, form,
Office and custom, in all line of order;
And therefore is the glorious planet Sol
In noble eminence enthroned and sphered
Amidst the other; whose medicinable eye
Corrects the ill aspects of planets evil,
And posts, like the commandment of a king,
Sans cheque to good and bad: but when the planets
In evil mixture to disorder wander,
What plagues and what portents! what mutiny!
What raging of the sea! shaking of earth! Commotion in the winds! frights, changes, horrors,
Divert and crack, rend and deracinate
The unity and married calm of states
Quite from their fixure! O, when degree is shaked,
Which is the ladder to all high designs,
Then enterprise is sick!      - Troilus and Cressida, Act I, Scene iii.

Sources:

https://collections.shakespeare.org.uk/exhibition/exhibition/shakespeare-connected-discovering-the-guild-chapel/object/shakespeare-connected-discovering-the-guild-chapel-thomas-fishers-lithograph-of-the-doom-painting

https://folgerpedia.folger.edu/Idolatry:_Icons_and_Iconoclasm

The Ides of March

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A historical Account

However, the Romans gave way before the good fortune of the man and accepted the bit, and regarding the monarchy as a respite from the evils of the civil wars, they appointed him dictator for life. This was confessedly a tyranny, since the monarchy, besides the element of irresponsibility, now took on that of permanence

Patrick Stewart (Cassius), convinces Brutus (Ian Richardson), to betray Caesar, RSC, 1970

Under these circumstances the multitude turned their thoughts towards Marcus Brutus, who was thought to be a descendant of the elder Brutus on his father’s side, on his mother’s side belonged to the Servilii, another illustrious house, and was a son-in‑law and nephew of Cato. 2 The desires which Brutus felt to attempt of his own accord the abolition of the monarchy were blunted by the favours and honours that he had received from Caesar. 3 For not only had his life been spared at Pharsalus after Pompey’s flight, and the lives of many of his friends at his entreaty, but also he had great credit with Caesar. 4 He had received the most honourable of the praetorships for the current year, and was to be consul three years later, having been preferred to Cassius, who was a rival candidate. 5 For Caesar, as we are told, said that Cassius urged the juster claims to the office, but that for his own part he could not pass Brutus by.105 6 Once, too, when certain persons were actually accusing Brutus to him, the conspiracy being already on foot, Caesar would not heed them, but laying his hand upon his body said to the accusers: “Brutus will wait for this shrivelled skin,”106 implying that Brutus was worthy to rule because of his virtue, but that for the sake of ruling he would not become a thankless villain. 7 Those, however, who  p589 were eager for the change, and fixed their eyes on Brutus alone, or on him first, did not venture to talk with him directly, but by night they covered his praetorial tribune and chair with writings, most of which were of this sort: “Thou art asleep, Brutus,” or, “Thou art not Brutus.”107 8 When Cassius perceived that the ambition of Brutus was somewhat stirred by these things, he was more urgent with him than before, and pricked him on, having himself also some private grounds for hating Caesar; 

So far, perhaps, these things may have happened of their own accord; the place, however, which was the scene of that struggle and murder, and in which the senate was then assembled, since it contained a statue of Pompey and had been dedicated by Pompey as an additional ornament to his  p597 theatre, made it wholly clear that it was the work of some heavenly power which was calling and guiding the action thither.

Well, then, Antony, who was a friend of Caesar’s and a robust man, was detained outside by Brutus Albinus,110 who purposely engaged him in a lengthy conversation; 5 but Caesar went in, and the senate rose in his honour. Some of the partisans of Brutus took their places round the back of Caesar’s chair, while others went to meet him, as though they would support the petition which Tulliusº Cimber presented to Caesar in behalf of his exiled brother, and they joined their entreaties to his and accompanied Caesar up to his chair. 6 But when, after taking his seat, Caesar continued to repulse their petitions, and, as they pressed upon him with greater importunity, began to show anger towards one and another of them, Tullius seized his toga with both hands and pulled it down from his neck. This was the signal for the assault. 7 It was Casca who gave him the first blow with his dagger, in the neck, not a mortal wound, nor even a deep one, for which he was too much confused, as was natural at the beginning of a deed of great daring; so that Caesar turned about, grasped the knife, and held it fast. p599 8 At almost the same instant both cried out, the smitten man in Latin: “Accursed Casca, what does thou?” and the smiter, in Greek, to his brother: “Brother, help!”

9 So the affair began, and those who were not privy to the plot were filled with consternation and horror at what was going on; they dared not fly, nor go to Caesar’s help, nay, nor even utter a word. 10 But those who had prepared themselves for the murder bared each of them his dagger, and Caesar, hemmed in on all sides, whichever way he turned confronting blows of weapons aimed at his face and eyes, driven hither and thither like a wild beast, was entangled in the hands of all; 11 for all had to take part in the sacrifice and taste of the slaughter. Therefore Brutus also gave him one blow in the groin. 12 And it is said by some writers that although Caesar defended himself against the rest and darted this way and that and cried aloud, when he saw that Brutus had drawn his dagger, he pulled his toga down over his head and sank, either by chance or because pushed there by his murderers, against the pedestal on which the statue of Pompey stood. 13

And the pedestal was drenched with his blood, so that one might have thought that Pompey himself was presiding over this vengeance upon his enemy, who now lay prostrate at his feet, quivering from a multitude of wounds. 14 For it is said that he received twenty-three; and many of the conspirators were wounded by one another, as they struggled to plant all those blows in one body.

-Plutarch’s Life Of Caesar

Artwork

Bust of Caesar
Artwork for Julius Caesar. Immoral Longings, 2013.

Video 📹

Commentary

James Shapiro in his book 1599, addresses the common complaint that in the play that bears his name, Julius Caesar dies halfway through the play and has little time onstage to make a connection with the audience. The play is about tyrananicide, what causes it, what it looks like, and especially its aftermath. In a time when Jesuits and Catholic radicals threatened to assassinate Queen Elizabeth, Shakespeare wrote a powerful story about how fragile government systems can be; how striking the head off Rome leads to anarchy and sometimes tyranny.

A Roman pie 🥧 for pie day

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Ave and Happy Pie Day ! Since it’s Roman month, I thought I’d talk about the most infamous pie in Shakespeare’s Roman plays, and give you an ancient Roman recipe that tastes a lot better!

In Act V of Titus Andronicus, the titular general and his household cook and serve the Empress’ sons to their mother in a pie! Here’s how the scene plays out in the 1999 film Titus:

The infamous pie scene from Titus Andronicus

Before he cooks the Empress’ sons, Titus actually tells them what he is going to do to them, like some kind of psychotic chef giving a cooking program: 

This one hand yet is left to cut your throats,
Whilst that Lavinia 'tween her stumps doth hold
The basin that receives your guilty blood.
You know your mother means to feast with me,
And calls herself Revenge, and thinks me mad:
Hark, villains! I will grind your bones to dust
And with your blood and it I'll make a paste,
And of the paste a coffin I will rear
And make two pasties of your shameful heads,
And bid that strumpet, your unhallow'd dam,
Like to the earth swallow her own increase.
This is the feast that I have bid her to,
And this the banquet she shall surfeit on;

I’ve adapted Titus’ recipe into this creepy recipe card below:

Now when Titus says coffin he’s actually referring to a pie crust, (though ironically this coffin will also be a tomb for two human bodies). Ancient Romans did in fact make meat pies, so Tamara wouldn’t have immediately been suspicious It also was not unheard of for the ancient Romans to actually eat brains! According to DE RE COQUINARIA, one of the oldest surviving Roman cookbooks, there was a recipe called Patina frisilis, a pudding made of fresh vegetables, wine, and calf brains:

Take vegetables, clean and wash, shred and cook them cool them off and drain them. Take 4 calf’s brains, remove the skin and strings and cook them4 in the mortar put 6 scruples of pepper, moisten with broth and crush fine; then add the brains, rub again and meanwhile add the vegetables, rubbing all the while, and make a fine paste of it. Thereupon break and add 8 eggs. Now add a glassful of broth, a glassful of wine, a glassful of raisin wine, taste this preparation. Oil the baking dish thoroughly put the mixture in the dish and place it in the hot plate, (that is above the hot ashes) and when it is done unmould it sprinkle with pepper and serve.

APICIUS- DE RE COQUINARIA (c. 1st century CE).
Medieval edition of De Re Coquinaria

My research suggests that the coffin was mainly just flour and oil and was not actually intended to be eaten. It would be similar to a modern salt crust pie that seals in juices and helps preserve the pie in the absence of refrigerators.

Thankfully Apicius has another recipe for a Roman pie that I find much more appetizing

Elderberry Custard or Pie– Patina de sambuco

A dish of elderberries, either hot or cold, is made in this manner: take elderberries, wash them; cook in water, skim and strain. Prepare a dish in which to cook the custard; crush 6 scruples of pepper with a little broth; add this to the elderberry pulp with another glass of broth, a glass of wine, a glass of raisin wine and as much as 4 ounces of oil. Put the dish in the hot bath and stir the contents. As soon as it is getting warm, quickly break 6 eggs and whipping them, incorporate them, in order to thicken the fluid. When thick enough sprinkle with pepper and serve up.

A modern recipe for Elderberry pie 🥧

While I’m at it, here’s another historical pie recipe that was a favorite of Shakespeare’s Richard II: