Happy Pride Month everyone! This month I’m going to concentrate on “A Midsummer Night’s Dream,” more info on Shakespeare’s comedies, and a few little nerdy analyses, but first I wanted to extend a friendly hand to members of the LGBTQ+ community, whom arguably Shakespeare has celebrated in some of his writing, especially in Midsummer and the other comedies.
The quote on the featured photo comes from “Twelfth Night.” The character Antonio repeatedly mentions how much he loves Sebastian (Viola’s twin brother). He shows a great amount of courage and devotion. Sadly, Sebastian doesn’t reciprocate his feelings, but he is grateful to Antonio, and tries to help him when he gets in trouble.
If you’re interested in queer readings and queer coding in Shakespeare, enjoy this video analysis from Kyle Kalgren and Rantasmo- a scholar who delves into queer representation in popular media:
Let me know if you’d like me to cover more of this topic. I admittedly, haven’t read many Queer Theory papers on Shakespeare, but it’s a fascinating and wide-ranging topic. It also helps develop the case that, as Rantasmo puts it: “If we truly believe (and I do) that Shakespeare is a universal writer, then his plays should be able to speak to all races, cultures, and all forms of love.”
On this Memorial Day, I’m inspired by a quote to ponder what it really means to “Support Our Troops,” living and dead. The quote comes from an epilogue written for a 1778 performance of Shakespeare’s obscure Roman Tragedy, “Coriolanus:”
The most interesting thing about the play is how modern it is. One of his few plays that deals directly with the drama of democracy. And more than that, it deals with the seemingly modern phenomenon of officials undone by public opinion. So many of Shakespeare’s characters have to answer to their God or their king, or (as Coriolanus does), his family. Only rarely, do they answer to the people.
Coriolanus is one of Shakespeare’s strangest and most controversial plays. Its principal figure is a warrior, exemplary in his courage and single-minded dedication, who finds it difficult to adjust to life away from the battlefield. Refusing to compromise and contemptuous of anyone who does not live up to his exacting standards, Coriolanus, not long after being nominated for the high political office of consul, is cast into exile, accused of treason and ends up leading an army to invade and destroy Rome.
Warren Chernaik, Emeritus Professor of English in the University of London
What do we not owe soldiers?
Throughout the play, Coriolanus shows nothing but contempt for popular rule. This certainly suggests that he is aristocratic in his political views, but arguably he is much more militaristic. Remember that to be a Consul or any kind of high ranking position in the Senate, the senators all served in the army for a set term. Coriolanus respects the Senate more than the Assembly because the former is full of his fellow comrades in arms.
Coriolanus is first and last a soldier, and he represents a society run by the war machine. For centuries, authoritarians who rule through a cult of personality have propped up Caius Martius as an ideal of a military society. After all, it was Mussoluini who organized his fascist dictatorship around the Roman Empire, and the play Coriolanus was taught in literature classes during the Third Reich. They probably looked like Starship Troopers.
So to recap, though we owe soldiers a lot for their courage and sacrifice, nobody owes them Blind obedience, because that is the root of fascism. Look at this actual excerpt from a literary textbook about Coriolanus that was given to children in Nazi Germany.
The poet deals with the problem of the peaople and its leader, he depicts the ture nature of the leader in contrast to the aimless masses; he shows a people led in a false manner, a false democracy, whose exponents yield to the wishes of the people for egotistical reasons. Above these weaklings towers the figure of the true hero and leader, Coriolanus, who would like ot guide the deceived people to its health in the same way as, in our days, Adolf Hitler would do with our beloved German Fatherland.
Martin Brunkhorst, “Shakespeare’s Coriolanus in Deutscher Bearbeitung. Quoted from Weida
So now that I’ve established what we don’t owe our soldiers, what do we owe them?
What do we owe our soldiers?
[ ] Honesty- why are you fighting? Is dying for one’s country worth it? Unlike Henry V, in which Shakespeare makes it very clear why the king is trying to conquer France, we don’t really understand why Rome wants to destroy the Volskies, and it seems somewhat arbitrary. I think one of the ways we sympathize with Coriolanus is that he never “asks the reason why; his is but to do and die,” as Tennyson puts it. He has one speech where he rallies the troops, but it just seems flat and hollow without a clear reason why the soldiers should risk their lives.
[ ] A chance to heal When he comes home to run for Consul, Coriolanus is required to show his battle scars to the people and refuses to stay in the room when the patricians talk about them. This could be interpreted as more arrogance where he is disgusted to be in the same room as common men, but I think there’s another aspect. I think Coriolanus has PTSD, and every time he sees or hears about his scars, his repressed memories bubble up to the surface and drown him in fear. His story is partially a story of how all soldiers need help to deal with the trauma they endure on a regular basis.
[ ] Love for their courage and sacrifice. Whether the conflict is right or wrong men and women risked their lives for it, and that is worth compassion. [ ] Good leaders.Coriolanus is a play where arguably nobody cares about the people. Coriolanus and the Patricians look down on them, and the tribunes see them as a means to gain power. With all this political in fighting who is really trying to make life better? Better for the starving Romans? Better for soldiers like Coriolanus? In a republican society like Rome, we owe it to our soldiers to participate in politics so men like Coriolanus aren’t sent to die on a whim. If we don’t use our voices, we are the common cry of curs that Coriolanus characterizes us as:
Compassion– in John Osborne’s version the title character goes mad from his trauma and of course, in Shakespeare’s version, he’s driven out of Rome and then killed by Aufidius. Even today, many soldiers suffer from poverty, sickness, life-altering injuries, and of course, PTSD. This Memorial Day, let’s all try to help ease the lives of the men and women who have suffered for us.
Sources:
SHAKESPEARE AND BRITISH OCCUPATION POLICY IN GERMANY, 1945-1949 by Katherine Elizabeth Weida B.A. (Washington College) 2011
Today in 1536, Anne Boleyn was arrested for treason and taken to the tower of London. She was executed two weeks later. It’s a small comfort I know, but as this song indicates, she wasn’t alone.
With Shakespeare’s birthday coming up, I got to wondering if Shakespeare and other Elizabethans celebrated birthdays, and if so, did they use birthday cakes covered with lit candles?
Shakespeare’s plays make it clear that they did at least mark birthdays- Cassius in Julius Caesar and Cleopatra in Antony and Cleopatra do mention birthdays and several other plays mention cake.
One passage from Troilus and Cressida, (a comedy set in Ancient Greece) is practically a recipe for an Elizabethan cake:
Pandarus. Well, I have told you enough of this: for my part,
I'll not meddle nor make no further. He that will
have a cake out of the wheat must needs tarry the grinding.
Troilus: Have I not tarried?
Pandarus. Ay, the grinding; but you must tarry
the bolting.
Troilus. Have I not tarried?
Pandarus. Ay, the bolting, but you must tarry the leavening.
Troilus. Still have I tarried.
Pandarus. Ay, to the leavening; but here's yet in the word
'hereafter' the kneading, the making of the cake, the
heating of the oven and the baking; nay, you must
stay the cooling too, or you may chance to burn your lips.
You might think Shakespeare is being anachronistic, but according to Food and Wine Magazine, the Ancient Greeks invented the practice of putting candles oncake, because Greek cakes were offerings to the Moon goddess Artemis, and the pious worshippers wanted their cakes to shine like the Moon!
There are also stories from Greco-Roman myths about a special honey cake that was so good, it even appeased Cerberus, the three-headed dog of the underworld!
It was the Romans who had the first birthday parties with cake, though their parties were strictly for the aristocracy, not common people. The first children’s birthday cakes with candles came to be in Germany in the 18th century.
So we know birthday cakes were a thing in Shakespeare’s Day, and that he was aware of them. The question is whether Christian Elizabethans chose to continue the practice of birthday cakes, and if common men like Shakespeare partook in them.
Sadly, the research I’ve gathered suggests that common men like Shakespeare probably didn’t eat cakes to celebrate their birthdays, (though, as I have discussed in other posts, Shakespeare might have eaten cakes at Halloween, Christmas, and Twelfth Night).
Twelfth Night Cake recipe from 1604, when Shakespeare was still alive.
Although the concept of a birthday cake with frosting and candles wasn’t really a thing in Shakespeare’s Day and not available to people of his social class, we can still celebrate his birthday in plenty of fun and delicious ways! Below is a video from the Utah Shakespeare festival that features a young girl making an Elizabethan cake from The Complete Cook in Shakespeare’s honor, in front of a special guest!
An Elizabethan cake recipe, Utah Shakespeare Festival.
You’ll notice that the recipe doesn’t have leavening agents like baking powder except for yeast, so like Pandarus warns Troilus, an Elizabethan cake requires kneading, more time, and will produce a smaller and less fluffy result, (much like Troilus’ relationship with Cressida, but I will get into that later). I encourage you to try this and other Shakespearean recipes and stay tuned to my blog, YouTube page, etc, for lots of fun posts in honor of Shakespeare’s Birthday!
I’m beyond excited that I am able to offer three multiple week courses through Outschool for kids aged 6-12. If you scan the QR code below, you can see class descriptions and individual trailers. You can also check out the “My classes,” Page on this blog. I hope you and your family will join me this summer!
Paradiso: BeatriceParadiso: The Primum MobileInferno: The HereticsInferno: TraitorsInferno: JudeccaInferno: The LustfulPurgatorio: The Earthly ParadiseWilliam Blake- illustration from Canto 5
Since Easter and Passover are coming up, (and we are already in the middle of Rhamadan), I thought I’d examine Shakespeare’s depiction of other worlds both celestial and infernal. As the quote above says, philosophers and poets often wonder what greets us in the hereafter, so let me be your guide through Shakespeare’s poetic renderings of heaven and he’ll, accompanied by some gorgeous artwork from HC Selous, William Blake, and others.
The whitewashed images of Shakespeare’s childhood
Fisher, Thomas (1781? -1836), “Chapel of the Trinity at Stratford upon Avon, Warwickshire” [1804?]. ART Vol. d58 nos.1, 3.
Shakespeare was no doubt interested in religion. He quotes from and alludes to the Bible many times in his plays. More importantly, he lived in a time when the national religion changed three times in just 4 years! When Henry VIII changed England to a protestant country, the religious identity of England completely changed:
This change was not just felt in monasteries, but in all English churches. King Henry decreed that certain Catholic traditions like Purgatory, indulgences, and praying to saints were idolatrous, and were therefore banned in the Church of England. So, when Shakespeare’s father was called to destroy the “idolatrous” images of the Last Judgement in the Guild Chapel of Stratford’s Holy Trinity Church, he had no choice but to comply. If you click on the link below, you can see a detailed description of the images that Shakespeare no doubt knew well in his family’s church, until his father was forced to literally whitewash them.
Like the images on the Stratford Guild chapel, the ideas of Catholic England didn’t disappear, they were merely hidden from view. Shakespeare refers to these Catholic ideas many times in his plays, especially in Hamlet, a play where a young scholar, who goes to the same school as Martin Luther, is wrestling with the idea of whether the ghost he has seen is a real ghost from purgatory, or a demon from hell, (as protestant churches preached in Shakespeare’s life).
I’ve written before that the ghost of Hamlet’s father teases us with the possibility that he might be a soul in purgatory, the Catholic afterlife realm for those not evil enough for Hell, nor good enough for Heaven. At the height of their powers, monks and bishops sold prayers called indulgences that supposedly allowed a soul’s loved ones to buy them time out of purgatory, thus making them able to ascend to Heaven quicker. The image above is an illustration from Purgatorio, part of Dante’s Divine Comedy, where he visits the soul of Buonconte da Montefeltro, who is languishing because he doesn’t yet have the strength to get out of purgatory and enter Heaven.
Of course, the Tudor monarchs Henry VIII and Elizabeth I abolished indulgences and proclaimed that purgatory itself didn’t exist, but ideas can’t die, and I feel that Shakespeare was at least inspired by the notion of purgatory, even if he didn’t believe in it himself.
“It Harrows me with fear and wonder.”
(Horatio) Hamlet, Act I, Scene i.
Lucifer and the vice of kings
As a young boy, William Shakespeare was entertained by medieval Mystery plays; amateur theater pieces performed by local artisans that dramatized great stories from the Bible. We know this because he refers to many of the characters in these mystery plays in his own work, especially the villains. King Herod is mentioned in Hamlet and many other plays in and many of Shakespeare’s villains seem to be inspired by the biblical Lucifer, as portrayed in Medieval Mystery Plays.
In this short video of the Yorkshire Mystery play “The Rise and Fall of Lucifer,” we see God (voiced by Sir Patrick Stewart), creating Lucifer as a beautiful angel, who then, dissatisfied with his place in God’s kingdom, is transformed into an ugly devil. At first, Lucifer mourns losing his place in Paradise, but then finds comfort by becomming God’s great antagonist.
Compare this character arc with Shakespeare’s Richard of Gloucester, who also blames his unhappiness on God, (since he feels his disability and deformity are a result of God’s curse). Richard is angry with God, nature, and society, so he wages against them all to become king.
“Then since the heavens hath shaped my body so, let Hell make crook’d my mind to answer it.”
Richard of Gloucester, Henry VI, Part III, Act III, Scene i.
“All is not lost, the unconquerable will, and study of revenge, immortal hate, and the courage never to submit or yield.”
Claudio. Ay, but to die, and go we know not where; To lie in cold obstruction and to rot; This sensible warm motion to become A kneaded clod; and the delighted spirit To bathe in fiery floods, or to reside In thrilling region of thick-ribbed ice; To be imprison’d in the viewless winds, And blown with restless violence round about The pendent world; or to be worse than worst Of those that lawless and incertain thought Imagine howling: ’tis too horrible!
—Measure For Measure, Act III, Scene i
Inferno: Traitors
José Benlliure y Gil (1855–1937), Charon’s Boat
“Methought I crossed the meloncholy flood with that grim ferryman the poets write of, into the kingdom of perpetual night.”
— Richard III, Act I, Scene iv.
1579 drawing of the Great Chain of Being from Didacus Valades
The heavens themselves, the planets and this centre Observe degree, priority and place, Insisture, course, proportion, season, form, Office and custom, in all line of order; And therefore is the glorious planet Sol In noble eminence enthroned and sphered Amidst the other; whose medicinable eye Corrects the ill aspects of planets evil, And posts, like the commandment of a king, Sans cheque to good and bad: but when the planets In evil mixture to disorder wander, What plagues and what portents! what mutiny! What raging of the sea! shaking of earth! Commotion in the winds! frights, changes, horrors, Divert and crack, rend and deracinate The unity and married calm of states Quite from their fixure! O, when degree is shaked, Which is the ladder to all high designs, Then enterprise is sick! - Troilus and Cressida, Act I, Scene iii.
Shakespeare and the Civil War are forever linked. All the major players had a connection to the Bard, and some might surprise you:
1. Did you know US Grant played a woman in a Shakespeare play!
US Grant as a US army colonel in the Mexican American War, c. 1846
We rarely see images of the future general and future president without his well-kept beard, but if this apocryphal tale is true, Grant might have grown a beard after he was embarrassed by the reaction of his fellow soldiers during a performance of Othello, where Grant rehearsed the part of Desdemona:
That December, officers decided to stage “Othello.” They looked for someone to play the beautiful Desdemona. Grant was urged to try out for the part. He had a trim figure and almost girlish good looks; his friends called him “Beauty.” Though the costume fit perfectly, the officer playing the Moor couldn’t look at Grant without laughing. They sent to New Orleans for a professional actress to play Desdemona. After that, Grant grew a beard to hide his girlish good looks. He was “Beauty” no more.
Civilwartalk.com
#2. President Lincoln, Shakespearean Gentleman
A copy of Shakespeare’s Plays, c. 1865. In the top-right corner, written in pencil is inscribed “A. Lincoln.”
I’ve talked before about how, to the South, President Lincoln was as big a tyrant as Julius Caesar, and how John Wilkes Booth was determined to cast himself as a real life Brutus
What you might not know is that Lincoln’s favorite Shakespeare play was Macbeth. I find a more fitting character for the compassionate and eloquent president would be the good King Duncan from Macbeth. According to Whitehousehistory.org. Lincoln quoted some lines about the good king’s death, a few days before his own:
On Sunday, April 9, 1865, with the war over, he was returning to Washington on the River Queen from City Point, Virginia, where he had visited the front, and he talked Shakespeare to his companions, read aloud to them, and recited his favorite passages from memory. He spent most of his time on Macbeth. “The lines after the murder of King Duncan. Lincoln’s companions were struck by the slow, quiet way he read the lines:
“Duncan is in his grave;
After life’s fitful fever, he sleeps well,
Treason has done his worst; not steel, nor poison,
Malice domestic, foreign levy, nothing can touch
him farther.”
When Lincoln finished, he paused for a moment, and then read the lines slowly over again. “I then wondered,” reflected one of his friends, “whether he felt a presentiment of his impending fate.”
Whitehousehistory.org.
If you choose to sign up for my Outschool class: The Violent Rhetoric Of Julius Caesar, I compare Antony’s speech, (which essentially started a civil war in Rome), with Lincoln’s Gettysburg Address. I also discuss John Wilkes Booth and his obsession with the character Brutus.
Title image for my Outschool class: “The Violent Rhetoric Of Julius Caesar.“
#3: Ex Confederates hid out in Shakespeare’s home town!
Ex-Confederate soldiers gathered in Royal Leamington Spa in England, c. 1865.
I was pretty shocked to learn this one, and it took a while before I found a decent amount of evidence to justify reporting on it here, but apparently a few ex confederates fled to England after the war, and took refuge at inns and houses in and around Stratford, including Royal Leamington Spa, which is a town just 12 miles from Stratford-upon-Avon.
I had scarcely become domesticated before the visits of the Confederates began, & we have now quite a little Southern Society. Mr & Mrs Fry of N. York, & Mrs Leigh reside very near us. Mr & Mrs Westfeldt also; but just now they are absent. Mr & Mrs Dugan, Mr & Mrs & the Misses Stewart, Mrs Hanna & Miss Reynolds, Mr & Mrs Clements, Mr & Mrs Skinner, Capt Flinn, & various others who are here, off & on, compose the little nest of Confederates in Leamington.
Nathaniel Beverley Tucker, US Consul, 1861
England was anti Slavery in the 1860s but they were also partners with the Confederates in the lucrative cotton trade. CSA president Jefferson Davis dispatched a number of ambassadors and negotiators to hopefully gain support from the English to help them fight the US in the Civil War.
Once President Lincoln signed the Emancipation Proclamation, England politely declined to aid the confederacy militarily, but Davis’ visits opened the door for Confederates in England, and that is why they wound up living in Leamington Spa.
While they were there, some purchased English warships to become part of the Confederate Navy. Some even got married!
The Shakespearean Student 