The Fashion Is The Fashion 2: Clothing and Twelfth Night 

In doing my research for Twelfth Night, I came across a fantastic production from Shakespeare’s Globe in 2002. It used what is known as “original practices,” meaning that the actors tried to replicate everything we know about the way Shakespeare’s actors performed.

The play was performed in the great Globe Theater, which is itself a replica of Shakespeare’s original playhouse, which means that it was outdoors, using mostly natural lighting, and minimal sets. https://youtu.be/qtoUeVjP_rs

In addition, all the women’s roles were played by men, and the actors played multiple parts, which were all accurate stage practices from Shakespeare’s era. Most exciting of all, the actors all wore authentic 17th century costumes designed by veteran costume designer, Jenny Tiramani:

/https://prezi.com/m/zef_cpurcfsl/jenny-tiramani/


Few things determine how an actor moves or looks more than the clothes he or she wears, and watching these actors wear doublet and hose and real Jacobean dresses really fires up my imagine and makes me feel that I’ve truly been transported through time. The production is available on DVD, as well as several clips on YouTube, and I urge you to take a look at it. In the meantime, I’d like to comment a little on how the costumes from this production inform the audience about the characters that wear them.

Some Info On 17th century fashion

* Men

  • Tight pants or hose, and stockings designed to show off the legs
  • Tight jackets made of wool or leather called doublets
  • By the 17th century, starched ruffs were being replaced with lace collars.
  • Starched collars called ruffs around the neck.

  * Women

Longer skirts, often embroidered with elaborate patterns

  * Servants- Servants like Cesario (who is actually the Duke’s daughter Viola in disguise), would typically wear matching uniforms called liveries, a sign of who they worked for and their master’s trust in their abilities. People judged the aristocracy by how well they trained and controlled their servants, so wearing your master’s livery meant he trusted you to represent his house.

In her first scene as Cesario, a servant named Curio remarks to her that Orsino has shown favor to “him” from the very beginning. This might explain the rich garments that Viola wears in this production, which resemble a noble gentleman more than a servant.

A higher ranking servant like Malvolio would be able to wear a higher status garment, which is why you see Steven Fry as Malvolio dressed in a handsome doublet.

3. Character notes:

* What are they wearing?

* Why are they wearing it?

* How do the clothes inform the movement?

1. Viola (Eddie Redmane) Viola, the star of the show, begins the show as the daughter of a duke, who has just been shipwrecked in a foreign country, so her clothes must look bedraggled and worn, yet appropriate to her status. As I said before though, for the majority of the play, Viola is disguised as the servant Cesario

2. Malvolio (Steven Fry)

  • Malvolio wears dark colors since he’s a Puritanical servant.
  • He mentions that he has a watch. The first ever wristwatches ever came into being around this time.
  • Most productions give Malvolio a Gold chain and/ or a staff of office to show his status, and his prideful nature.
  • In Act III, Malvolio is tricked into wearing yellow stockings with cross garters.
  •  

3. Maria the Countess Olivia’s maid, (who has an appetite for tricks and pranks), Maria’s job is to dress and help Olivia with her daily routine. This might include tying up her corset, putting on her makeup, and helping her with the elaborate gowns that nobles wore during this period. In the video below, you can watch a dresser help get an actress into an elaborate costume for another Globe theatre production. Just think of the amount of time and hard work it would take for a servant like Maria to dress Olivia every day!

In the play, Viola momentarily mistakes Maria for her mistress because she wears a veil. This also suggests that, rather than wearing a livery like Cesario, maybe Olivia let Maria wear some of her older clothes, which was a common practice for high level servants. A lot of the costumes Shakespeare’s company wore were probably hand me downs from their aristocratic patrons.

4. Olivia (Mark Rylance)

In this production, the countess and all the female roles were performed by men, just as they were in Shakespeare’s Day. Mark Rylance, who played Olivia, was also the Artistic Director of the Globe Theatre.

  • Olivia is mourning her lost brother, which is why she’s traditionally dressed in a black dress and veil
  • The dress is black silk with elaborate embroidery, as you can see from this actual sampler of the real fabric used in the show. You will also notice the threads holding the fabric together with metal points at the end. Olivia’s gown was hand sewn into many different pieces and tied together with these points. One nickname Shakespeare gave servants like Maria was “One who ties [her] points.”
  • The dress is large and has a long train, making it hard for the actor to move: https://youtu.be/dcSNTspXGYk
  •  

Costumes like these offer a tantalizing glimpse into history. Just as Shakespeare’s words help an actor bring to life the thoughts and feelings of his age, The type of clothes his company wore helps the actor embody the moiré’s and desires of Shakespeare’s society, whether a mournful countess, a dazzling gentleman, or a reserved Puritan.

 

References

Feldman, Adam

“Q&A: Mark Rylance on Shakespeare, Twelfth Night and Richard III” Time Out Magazine. Posted: Tuesday November 12 2013

Retrieved online from https://www.timeout.com/newyork/theater/q-a-mark-rylance-on-shakespeare-twelfth-night-and-richard-iii

Minton, Eric. Twelfth Night: What Achieved Greatness was Born Great.

Posted May 22, 2014 to http://shakespeareances.com/willpower/onscreen/12th_Night-Globe13.html.

 

https://thepragmaticcostumer.wordpress.com/2012/07/25/through-the-keyhole-a-peek-into-a-17th-century-ladys-wardrobe/

 

If you liked this post, please consider signing up for my online course “Christmas For Shakespeare,” which will talk about the costumes, characters, and themes of Shakespeare’s play Twelfth Night, as well as Christmas traditions from Shakespeare’s day: https://outschool.com/classes/what-was-christmas-like-for-william-shakespeare-BwVLyBPp?sectionUid=75ee7895-c8ac-437c-9ef7-05cf8e3bf114&usid=MaRDyJ13&signup=true&utm_campaign=share_activity_link 

Title image for my Outschool online class “Christmas For Shakespeare.”

Why Mechant Of Venice is the Perfect Play For the Holidays 

The Merchant Of Venice is unquestionably Shakespeare’s most controversial play- it covers such topics as anti-semitism, religious hypocrisy, racism, slavery, and the meaning of justice and mercy. As I have written before, few people read this play in school, but I believe that it has many lessons to teach our children. I also believe its lessons are also very much a part of the Christmas/ Hanukkah/ Kwanza holiday season, and here’s why:

Short summary

Famous quotes

  • All that glitters is not gold.
  • Hath not a Jew Eyes
  • The quality of mercy is not strained

You may very well wonder why this play about greed and prejudice reflects the warm holiday spirit. I would argue that, like cold winter snow, this play emphasizes the importance and the need for compassion, humanity, and generosity because without it society becomes truly frigid.

Merchant Of Venice takes an unflinching look at greed, prejudice, and religious hypocrisy, while at the same time retaining a hope for peace on Earth and goodwill towards men.

One of the best ways I can justify the connection between Merchant and the holidays is by comparing it to the quintessential Christmas story, Charles Dickens’ A Christmas Carol. In terms of tone, themes and especially characters, these two classics are very close indeed. Shylock is an ancestor of Scrooge- in addition to both being money lenders, both men are miserly, cold, and willing to destroy lives for wealth. Shylock even has a ghost that comes back to haunt him. Shylock mentions a ring that he got from his late wife Leah, similar to how Scrooge lost his only love, Belle. Just as Scrooge is a counterexample of everything that Christmas stands for, Shylock’s greediness, cruelty, and hatred of the people around him make him a figure to avoid, no matter what holiday you celebrate.

Merchant also raises questions about materialism, which we should all consider around the holidays. Shylock especially mentions this in quotes like: “You take my life when you take the means whereby I live.”

The themes of Merchant also reflect a modern multicultural holiday season. In one example which I wrote about before, The Prince Of Morocco has a great speech that calls to mind the concept of kuchijagulia, or self determination, one of the 7 principles of Kwanzaa.

According to the official Kwanza website, kuchijagulia means, “To speak up for oneself,” and Morocco definitely does that:

Mislike me not for my complexion,

The shadow’d livery of the burnish’d sun,

To whom I am a neighbour and near bred.

Bring me the fairest creature northward born,

Where Phoebus’ fire scarce thaws the icicles,

And let us make incision for your love,

To prove whose blood is reddest, his or mine.

I tell thee, lady, this aspect of mine

Hath fear’d the valiant: by my love I swear

The best-regarded virgins of our clime

Have loved it too: I would not change this hue,

Except to steal your thoughts, my gentle queen. Merchant Of Venice, Act II, Scene I.

Moracco’s unwillingness to change who he is makes him a model of the kind of pride African Americans celebrate during Kwanza. In addition Shylock, the Jewish moneylender, is also very proud of his heritage. His famous quip: “Sufferance is the badge of all our tribe,” expresses perfectly the resilience of the Jewish people, which of course is the central point of Hanukkah.

When it comes to Christmas, Antonio demonstrates a Christ- like self sacrifice, when he lets himself be arrested and nearly killed by Shylock.

Bassanio. Good cheer, Antonio! What, man, courage yet!

▪ The Jew shall have my flesh, blood, bones and all, 2045

▪ Ere thou shalt lose for me one drop of blood.

Antonio. I am a tainted wether of the flock,

▪ Meetest for death: the weakest kind of fruit

▪ Drops earliest to the ground; and so let me

▪ You cannot better be employ’d, Bassanio, 2050

▪ Than to live still and write mine epitaph.

While Antonio’s actions mirror Christ’s sacrifice. Portia’s famous “The Quality Of Mercy Is Not Strained,” speech, goes to the heart of the reason why Christ came to earth; to grant mercy to the sinners who would be damned otherwise

Portia. Do you confess the bond?

Antonio. I do.

Portia. Then must the Jew be merciful.

Shylock. On what compulsion must I? tell me that.

Portia. The quality of mercy is not strain’d, 2125

▪ It droppeth as the gentle rain from heaven

▪ Upon the place beneath: it is twice blest;

▪ It blesseth him that gives and him that takes:

▪ ‘Tis mightiest in the mightiest: it becomes

▪ The throned monarch better than his crown; 2130

▪ His sceptre shows the force of temporal power,

▪ The attribute to awe and majesty,

▪ Wherein doth sit the dread and fear of kings;

▪ But mercy is above this sceptred sway;

▪ It is enthroned in the hearts of kings, 2135

▪ It is an attribute to God himself;

▪ And earthly power doth then show likest God’s

▪ When mercy seasons justice. Therefore, Jew,

▪ Though justice be thy plea, consider this,

▪ That, in the course of justice, none of us 2140

▪ Should see salvation: we do pray for mercy;

▪ And that same prayer doth teach us all to render

▪ The deeds of mercy. Merchant Of Venice, Act IV Scene I.

Shakespeare no doubt wrote these characters to reflect the Christian values many people celebrate at Christmas. Meanwhile the play’s comic subplot with Bassanio and Portia teaches Christians about generosity and mercy. As I have written before, the character Bassanio is the moral center of the play, and his journey mirrors many characters in classic Christmas stories who learn about giving and receiving, the true meaning of Christmas.

In Act III, Scene ii, Bassanio participates in the highest stakes Secret Santa gift exchange ever: three boxes of gold, silver, and lead are set before him.

If Bassanio picks the right gift, he will be rich, powerful, and married to a beautiful woman, but the winning box is inscribed with a warning: “Who chooses me must give and hazard all he has.” Bassanio wins the gift auction, which means he may marry the beautiful Portia, but he gives her the choice to marry him or not: https://youtu.be/6IFSMgggS8k

[Music, whilst BASSANIO comments on the caskets to himself]

Bassanio. So may the outward shows be least themselves: 1440

The world is still deceived with ornament.

▪ In law, what plea so tainted and corrupt,

▪ But, being seasoned with a gracious voice,

▪ Obscures the show of evil? In religion,

▪ What damned error, but some sober brow 1445

▪ Will bless it and approve it with a text,

▪ Hiding the grossness with fair ornament?

▪ There is no vice so simple but assumes

▪ Some mark of virtue on his outward parts:

▪ How many cowards, whose hearts are all as false 1450
Look on beauty, 1455

▪ And you shall see ’tis purchased by the weight;

▪ Which therein works a miracle in nature,

▪ Therefore, thou gaudy gold,

▪ Hard food for Midas, I will none of thee;

▪ Nor none of thee, thou pale and common drudge 1470

▪ ‘Tween man and man: but thou, thou meagre lead,

▪ Which rather threatenest than dost promise aught,

▪ Thy paleness moves me more than eloquence;

▪ And here choose I; joy be the conseque

[Reads] 1500

▪ You that choose not by the view,

▪ Chance as fair and choose as true!

▪ Since this fortune falls to you,

▪ Be content and seek no new,

▪ If you be well pleased with this 1505

▪ And hold your fortune for your bliss,

▪ Turn you where your lady is

▪ And claim her with a loving kiss.

▪ A gentle scroll. Fair lady, by your leave;

▪ I come by note, to give and to receive. 1510

▪ Like one of two contending in a prize,

▪ That thinks he hath done well in people’s eyes,

▪ Hearing applause and universal shout,

▪ Giddy in spirit, still gazing in a doubt

▪ Whether these pearls of praise be his or no; 1515

▪ So, thrice fair lady, stand I, even so;

▪ As doubtful whether what I see be true,

▪ Until confirm’d, sign’d, ratified by you. Merchant of Venice Act III, Scene ii.

Like the story The Gift Of the Magi, Bassanio prizes Portia’s love, and is willing to give her all he has in return, which is what separates him from the other suitors. Bassanio also understands it’s not the physical gift that is really the gift, it’s the love that it represents that really matters, which allows him to look past the outward appearance of the lead chest. Having gratitude for the gifts we receive and pledging our love to others is something that everyone should remember at Christmas and all festive occasions.

In Conclusion, it isn’t cheery, and it is not as hopeful as most holiday stories, but in the season when people of all faiths celebrate together, Merchant Of Venice is a great reminder of our shared humanity and how we can show love and mercy to our fellow people.

Resources:
Merchant Of Venice Website: http://www.themerchantinvenice.org

Book– Will in the world by Steven Greenblatt- An amazing analysis of Shakespeare’s life and career. The chapter “Laughter At the Scaffold,” traces the link between Merchant Of Venice and the real life treatment of Jews in the 16th century

Book/ TV- Playing Shakespeare by John Barton.

MovieMerchant Of Venice 2004 Movie starring Al Pacino. I like the way the director films the drama documentary style, using a single handheld camera in most of the shots. Pacino is very good at playing Shylock as a bitter, cynical old man who is trying to survive in a powerful Christian country.

Official Kwanza website: http://www.officialkwanzaawebsite.org/NguzoSaba.shtml

http://internetshakespeare.uvic.ca/m/lifetimes/plays/the%20merchant%20of%20venice/mershylock.html

Shakespeare on Ghosts

Since Halloween is right around the corner, and since this is a huge topic in Shakespeare, I would like to talk a little bit about Shakespeare’s treatment of the living impaired, specters, spirits, in a word GHOSTS.

Ghosts appear in five Shakespearean plays: Julius Caesar, Hamlet, Richard the Third, Macbeth and Cymbeline. In all but one of these plays, and in many other Elizabethan and Jacobean dramas, a ghost is a murdered person who needs someone to avenge their deaths. Their function is to warn the hero of the play to revenge their deaths, and/ or to torment their murderers.

Ghosts have been part of western drama almost as long as there have been ghost stories. After all, the Greek and Roman plays that Shakespeare emulated often mention ghosts as warnings from above and below the world is in some kind of chaos. Most of the time, the kind of play in which you see a ghost is a Revenge Tragedy, plays like The Spanish Tragedy, Locrine, Shakespeare’s Hamlet, and even the Disney movie of The Lion King.


The most potent example of a Shakespearean ghost is definitely the ghost of Hamlet’s father. I actually played this role and, rumor has it, so did Shakespeare himself! Hamlet’s father appears as a ghost two months after his death, and soon after his brother Claudius marries his widow Gertrude. The ghost’s purpose in the play is to get his son’s attention so that he can correct the terrible regicide that Claudius committed, allowing the Ghost to Rest In Peace.

Shakespeare describes the ghost as a pale, sorrowful figure, dressed in full armor. The ghost only speaks to his son in the play, and he begins with a strange and terrifying description of the afterlife:

Ghost: I am thy father’s spirit,

Doom’d for a certain term to walk the night,

And for the day confin’d to fast in fires,

Till the foul crimes done in my days of nature

Are burnt and purg’d away. But that I am forbid

To tell the secrets of my prison house,

I could a tale unfold whose lightest word

Would harrow up thy soul, freeze thy young blood,

Make thy two eyes, like stars, start from their spheres,

Thy knotted and combined locks to part,

And each particular hair to stand on end

Like quills upon the fretful porcupine.

But this eternal blazon must not be

To ears of flesh and blood Hamlet Act I, Scene v.

Many scholars believe that the tormenting realm of fire that the ghost describes is actually Purgatory, an old Catholic concept that explains where the souls of the dead go if they are neither evil enough for Hell, or good enough for Heaven. It’s also the place where people go who didn’t confess their sins before death, which was the ghost’s fate since Claudius poisoned him while sleeping.

Though neither Hamlet nor his father explicitly say it, there is a strong implication that Hamlet must avenge his father by killing Claudius, which will presumably release the Ghost from Purgatory allowing it to ascend to Heaven.

Some suggest that the ghost is a manifestation of Hamlet’s superego:

Psychologist Ernest Jones (who studied under Signund Freud) in his book Hamlet And Oedipusbelieved Hamlet had an unresolved Oedipus complex and couldn’t bring himself to revenge because Claudius had achieved the very goals Hamlet himself secretly desires to kill his father and marry his mother

Faced with his guilt and lack of moral integrity Hamlet could have created a supernatural superego to spur him to revenge. As Freud describes it, the superego

The superego is the ethical component of the personality and provides the moral standards by which the ego operates. The superego’s criticisms, prohibitions, and inhibitions form a person’s conscience, and its positive aspirations and ideals represent one’s idealized self-image, or “ego ideal.”

In essence, since (in Jones’ view), Hamlet is too morally corrupt to be an effective avenger for his father, Hamlet imagines the ghost to help justify his revenge to himself. This is of course, only one way of interpreting the ghost and Hamlet as a whole. There is no right or wrong interpretation for any of Shakespeare’s characters, but it is a testament to Shakespeare’s genius that, 400 years after his own death, his ghostly writings helped inspire one the architects of modern psychology.

Ghosts Of Torment

The ghost of Banquo in Macbeth and the ghosts that plague Richard the Third the night before his battle help quicken the murderous kings’ his downward spiral. Macbeth becomes more and more paranoid, and therefore easier for his foes to defeat.

When Julius Caesar’s Ghost appears to Brutus, he does so the night before his final battle- the battle of Philippi, where Brutus was defeated and committed suicide.

When Richard III sees the ghosts of all the people he murdered, it not only terrifies him, it splits his soul in half! According to Sir Thomas More, Richard couldn’t sleep the night before his final battle at Bosworth Field. Shakespeare gives Richard a strange soliloquy where the ghosts awaken his conscience and awaken him from a fearful dream:

[The Ghosts vanish]

[KING RICHARD III starts out of his dream]

Richard III (Duke of Gloucester). Give me another horse: bind up my wounds.

Have mercy, Jesu!—Soft! I did but dream.

O coward conscience, how dost thou afflict me!

The lights burn blue. It is now dead midnight.

Cold fearful drops stand on my trembling flesh.

What do I fear? myself? there’s none else by:

Richard loves Richard; that is, I am I.

Is there a murderer here? No. Yes, I am:

Then fly. What, from myself? Great reason why:

Lest I revenge. What, myself upon myself?

Alack. I love myself. Wherefore? for any good

That I myself have done unto myself?

O, no! alas, I rather hate myself

For hateful deeds committed by myself!

I am a villain: yet I lie. I am not.

Fool, of thyself speak well: fool, do not flatter.

My conscience hath a thousand several tongues,
And every tongue brings in a several tale,

And every tale condemns me for a villain.

Perjury, perjury, in the high’st degree

Murder, stem murder, in the direst degree;

I shall despair. There is no creature loves me;

And if I die, no soul shall pity me:

Nay, wherefore should they, since that I myself

Find in myself no pity to myself? Richard III, Act V, Scene iii.

In these plays, the ghosts are a form of spectral punishment; the punishment of a guilty Conscience.

Shakespearean Friendly Ghosts

The only friendly Shakespearean ghosts appear in Shakespeare’s play Cymbeline and these ghosts appear before the god Jupiter to plead for their descendant, Posthumous Leonidas. They beg Jupiter, the most powerful Roman god, to end Posthumous’ suffering.

Like the witches in Macbeth, ghosts in Shakespeare are mysterious and sometimes frightening – they are sort of a mirror for how we see ourselves, our lives, and our hopes to be remembered after death; the final words Hamlet’s father utters before disappearing into the morning mist are: “Adieu, adieu, remember me.”

Thanks for reading! If you enjoyed this post, please consider signing up for my Outschool class: “Macbeth: An Immersive Horror Experience.” I perform live as the ghost of William Shakespeare and tell the story of Macbeth in an entertaining and spooky way.

For More Information:

https://www.bl.uk/shakespeare/articles/ghosts-in-shakespeare

https://www.bard.org/study-guides/ghosts-witches-and-shakespeare

Animated Richard III, 20:00 the ghosts appear:

References:

Greenblatt, Steven Hamlet In Purgatory 2001. Princeton University Press. Link: file:///Users/jrycik/Downloads/Hamlet-in-Purgatory-Princeton-Classics.pdf

Jones, Earnest, Hamlet and Oedipus.

https://people.ucsc.edu/~vktonay/migrated/psyc179d/HamletOedipus.pdf

Open Source Shakespeare, Cymbeline:

https://www.opensourceshakespeare.org/views/plays/play_view.php?WorkID=cymbeline&Act=5&Scene=4&Scope=scene&LineHighlight=3243#3243

http://www.markedbyteachers.com/gcse/english/which-version-of-the-hamlet-ghost-scene-act-1-scene-5-was-the-most-effective-and-why.html

Pearlman, E. Hamlet: Critical Essays: The Invention Of the Ghost. https://books.google.com/books?id=jdfWAQAAQBAJ&pg=PA71&lpg=PA71&dq=ghost+that+shrieked+hamlet+revenge&source=bl&ots=KY68gIrh2V&sig=MjEr2NxLQ7T4c2xW1QscrmdeMkc&hl=en&sa=X&ved=0ahUKEwiR5o6M4I_XAhUK0oMKHQIJBeAQ6AEIKDAA#v=onepage&q=ghost%20that%20shrieked%20hamlet%20revenge&f=false

https://www.shmoop.com/hamlet/ghost.html

https://www.jstor.org/stable/pdf/456606.pdf?refreqid=excelsior%3A3f62aed88fb9e9b9a8f8e462186ff95c

Creating A Character: Richard III

In 2011, I wrote a graduate thesis about some of the challenges of playing Shakespeare’s Richard III, specifically those related to playing his deformity. What follows in this post is an adaptation of the presentation I gave at the American Shakespeare Center’s Blackfriars Playhouse, in Staunton Virginia. I gave this presentation with the help of my actors, Matt Carter, Jemma Levy, Amanda Noel Allen, and David Santangello. I also interviewed live onstage, one of the ASC’s greatest actors John Harrell and his director Thadd McQuade, about a unique production of Richard that he performed for the company back in 2002. What follows is the script I wrote for the presentation, as well as the video and Powepoint slides I projected for the audience, to help you see my work in performance. You can also consult a website I designed for the ASC’s production of Henry VI, Part III, where Richard was played by actor Ben Curns.


PRESENTATION SCRIPT

MATT CARTER:

Now is the winter of our discontent
Made glorious summer by this sun of York;
And all the clouds that lour’d upon our house
In the deep bosom of the ocean buried.
But I, that am not shaped for sportive tricks,
Nor made to court an amorous looking-glass;
I, that am curtail’d of this fair proportion,
Cheated of feature by dissembling nature,
Deformed, unfinish’d, sent before my time
Into this breathing world, scarce half made up,

And that so lamely and unfashionable
That dogs bark at me as I halt by them.

Why, I, in this weak piping time of peace,
Have no delight to pass away the time,
Unless to spy my shadow in the sun
And descant on mine own deformity: Applause, he sits on one of the gallant stools.

Section 1: Introduction

Slide01

PAUL:

Many of you recognize those famous lines from the opening soliloquy of Richard III, ably delivered by Matt Carter. Did you notice the ways Matt was moving and the qualities of his voice? Tonight, my actors and I will show you some of the choices actors have made in playing the deformity of Richard III. Deformity and Richard are so closely linked that I would argue that it is the central driving force of the character. The different performances we will discuss show changes in views on deformity, as well as changing theories on the actor’s craft.

Every actor is interested in the human body, every actor is interested in how the mind and body work together, and most importantly, how to present the mind and body of a character to an audience in a clear and articulate way. No matter how the actor decides to represent it, Richard’s deformity of mind and body are essential to the understanding of the character. In his first soliloquy, in the play Henry the Sixth, Part III, he expresses a deep pain, sorrow and bitterness at being denied a normal body. As Jemma delivers this speech, ask yourself- do you pity him? Does this man have a reason to be angry?

JEMMA LEVY:

Why, love forswore me in my mother’s womb:
And, for I should not deal in her soft laws,
She did corrupt frail nature with some bribe,
To shrink mine arm up like a wither’d shrub;
To make an enviousmountain on my back,
Where sits deformity to mock my body;
To shape my legs of an unequal size;
To disproportion me in every part,
And am I then a man to be beloved?
O monstrous fault, to harbour such a thought!

Henry VI, Part III, Act III, Scene i.

PAUL:

In this speech, like the previous one, Richard expresses the belief that his deformity was a curse, laid on by his mother. During the Renaissance, people believed that deformity was a mark of evil and a sign of being cursed by God. Like the Mark of Cain in the Bible, Richard’s deformity signifies that he was “determined,” (presumably by God), to prove a villain.” The deformity also gives Richard psychological motivation. Lacking a normal body, Richard is hungry for revenge, and in search of something to elevate himself above more fortunate people- power.

Section 2: Burbage

PAUL: The first Richard was almost certainly Richard Burbage, Shakespeare’s star actor. Burbage was associated with the role long after his death.

DAVID SANTAGELLO:

A funerall Elegy on the death of the famous Actor Richard Burbage:

Who died on Saturday in Lent, the 13th of March 1618′

No more young Hamlet though but scant of breath

Shall cry revenge for his dear father’s death:

Edward shall lack a representative,

And Crookback, as befits, shall cease to live.”

PAUL:

Unfortunately, we have no information on how Burbage played the deformity, but we have one clue as to how his performance might have been received, in the form of an apocryphal story from the diary of law student John Manningham, on 13 March 1602:

AMANDA:

Upon a time when [Richard] Burbage played Richard III,

There was a citizen grew so far in liking with him that before she went from the play,

She appointed him to come that night unto her by the name of Richard III.

Shakespeare, overhearing their conclusion, went before, was entertained, and at his game ere Burbage came.

The message being brought that Richard III was at the door,

Shakespeare caused return to be made that ‘William the Conqueror was before Richard III.’

Slide02

PAUL:

Although this story is apocryphal, it does hit upon other features of Richard’s deformity- his supreme confidence, and his beast-like sexuality. Scholars have pointed out that Richard’s lack of scruples, (the result of being born deformed), makes him completely focused and confident. Likewise, his non-conformity to traditional standards of beauty could also be seen as a rebellion against societal norms, and thus, a strange aphrodisiac. This dark creature, without a recognizable human shape, manages to exert a dark pull on the audience.

Section 3: Cibber

Slide03

Surprisingly, for nearly 300 years, portrayals of Richard III have been heavily influenced by an obscure author who was not even Shakespeare’s contemporary

During the Restoration of theater in the 17th century Shakespeare’s plays were largely out of fashion, condemned by critics as “too vulgar for this refined age,” and playwrights began to rewrite and adapt them. The most successful adaptation of Richard the Third, came from poet-laureate Colley Cibber in 1671. Cibber’s text interpreted the story as one man’s evil rise to the crown, not the culminating story of the Wars of The Roses. Cibber cut most of the history involved. He condensed scenes, omitted others, and gave Richard 10% more of the dialogue, then Shakespeare. Cibber’s text also re-emphasizes the importance of deformity to Richard’s character- adding 8 more uses of the words “deformed,” or “ugly.” To further the point, Cibber inserted text from other Shakespeare plays that speak about Richard’s deformity, such as the Henry VI speech spoken earlier. Cibber freely cut-and pasted from Shakespeare’s histories, which can be demonstrated in this speech where the Lady Anne mourns for the death of Henry the Sixth, using lines written by Shakespeare for the funeral of King Henry the Fifth:

AMANDA:

Hung be the heavens with black, yield day to night!
Comets, importing change of times and states,
Brandish your firey tresses in the sky,
And with them scourge the bad revolting stars
That have consented unto Henry’s death!

O be accursed, the hand that shed his blood

Accursed the head that had the heart to do it!
If ever he have wife, let her be made
More miserable by the life of him
As I am made by Edward’s death and thine!

PAUL:

Cibber also wrote his own speeches for Richard, such as this one where Richard resolves to woo Lady Anne in spite of his deformity:

JOHN HARRELL:

But see! My love appears. Look where she shines

Through her dark veil of rainy sorrows

Tis true, my form perhaps may little move her;

But I’ve a tongue shall wheedle with the devil.

PAUL: Cibber’s text was extremely popular with actors because it raised Richard’s importance to a star role. Actors such as David Garrick made their debut as Cibber’s Richard, and some of Cibber’s editorital choices still survive in the two movie versions of Richard by Ian McKellen and Laurence Olivier.

13188-15979

IanMcKellen

Section 4: Olivier

Olivier, in the 20th century was considered the definitive Richard. In his film version he emphasizes Richard’s evil and deceptive nature. He uses the character’s physical disabilities (as well as various cinematic techniques) to reveal his moral depravity.

Slide04

  • The Crown of England- the tremolos and the large crown that appears in the beginning, middle, and end of the film. Homage to Cibber.
  • CINEMATIC USE OF DEFORMITY
  • Long camera angles as he limps away, exposing hump and limp
  • Shadowy silhouette
  • In this shot, Richard slinks away from the camera, leaving his bizarre silhouette to unfurl like a snakeSlide06
  • In this shot, Richard bends over to whisper evil thoughts into the king’s ear.
  • Finally, in this shot, we see the shadow of Richard’s head, as he stares into the cell of his brother Clarence, as he plans his murder. We see through this shot, Richard looms as a great evil presence.

Section 5: Sher

Slide07

After Olivier, actors abandoned the approach of making Richard into a monster, and favored a more human, natural approach.

The role of Richard III however, presents unique challenges for actors attempting to do this; they are attempting to do something un-natural by playing a deformity that they do not actually have. Thus they are attempting to play something “un-natural” within the precepts of naturalistic acting.. Antony Sher’s massive preparation for the role, using Method acting techniques, included both a thorough research into the physical effects of real disability, and a deep examination of its psychological effects.

Slide08

  • Used Method acting techniques to create the role:
    • Real-life experience- Crutches came from his own real injury.
    • Research into physical deformity.
    • Textual Research
    • Image Research. He used Margaret’s text to create a visual design for his character, a bottled spider.
    • Psychoanalysis- brought Shakespeare’s text to a real psychiatrist to “put Richard on the couch.”
  • Sher’s technique led him to go into a deep, psychological probing of Richard’s mind. He viewed the deformity as a source of deep pain, through which we can identify with Richard as a human being.
  • Listen to how David, applying Method-inspired text analysis, conveys Richard’s human emotions.

DAVID:

But I, that am not shaped for sportive tricks,
Nor made to court an amorous looking-glass;
I, that am rudely stamp’d, and want love’s majesty
To strut before a wanton ambling nymph;
I, that am curtail’d of this fair proportion,
Cheated of feature by dissembling nature,
Deformed, unfinish’d, sent before my time
Into this breathing world, scarce half made up,
And that so lamely and unfashionable
That dogs bark at me as I halt by them;

PAUL: Sher’s massive preparation for the role represent the limits that an able bodied actor could go to portray a disability he himself did not have.

Section 6: From Sher to Harrell

Slide09

  • Sher’s Richard created an unexpected backlash from disabled community.
  • One response to this: a number of Richards played by disabled actors.
  • Henry Holden in 2007. Like Sher, on crutches, only he needed them.
  • Peter Dinklage played the role with none of the traditional deformities.
  • His size was a kind of disability, as it literally hindered him from taking the crown
    • He was tangled in his robes,
    • Couldn’t reach the throne.
  • Critics writing about the performance claimed watching him was more real. You weren’t watching a performance, you watched a real man, with a real struggle.
  • Another response is approaching the deformity from a more stylized perspective.
  • This was the approach favored by Thadd McQuade.Slide11
  • The essence of this performance was watching a man struggle through life trying to overcome obstacles and find a place for himself in the world, a struggle that is the essence of all tragedy.

Section 7: 10 minute interview with Thadd and John.

Slide12

Both– Explain the way you chose to represent deformity (bowling ball) and why.

  • John- I got an email from actor JP Schiedler, (who was in the production) who said “ As I recall John was very interested in working inside of some form of restriction which forced his body to adapt, struggle and physically change how he could deal with the world around him which the ball did.” If this is true, I’d like you to talk about this idea- why was it important for you to have something that restricted you? I want to get an idea of how you saw the physicality of Richard and how it is important to the character.
  • Thadd, when I interviewed you, you mentioned that doing the play naturalistically can actually be off-putting because an able-bodied actor will never completely pull off the deformity. I want you to repeat some of that to explain the virtues of a more presentational Richard.
  • Both- How did your techniques contribute to a better understanding of the play for the audience?

Conclusion: Richard’s deformities and disabilities are both physical and psychological. They are the driving force in his life. Portraying Richard’s deformity is a microcosm of the challenges that face all actors: making choices of how to explore the mind and body of a character. Watching an actor take on the challenge of portraying this man’s struggles. This struggle is the essence of tragedy and watching an actor take on the challenge of creates powerful and poignant theatre.

Useful Richard III Website, starring Ian McKellen!

Here’s a lovely website designed to help you learn about Richard’s first soliloquy by interacting with Sir Ian McKellen himself!

First, a video to see it in action:


And here’s the final website: http://www.stageworkmckellen.com/

As a bonus, here’s a review of Sir Ian’s new app, Heuristic Shakespeare:


http://www.avclub.com/article/ian-mckellen-launches-app-make-shakespeare-easier–236049

This app looks incredible, listen to this satisfied customer:

So far, the only play on the app is “The Tempest,” but hopefully if enough people buy it, it’ll expand and encompass all the plays. I hope you’ll check it out!
 

What was Christmas Like For William Shakespeare?

Well, Christmas is almost here; soon many of us will be traveling home to celebrate the holidays with our families, enjoying parties, presents, carols, and decorations. However, our modern traditions weren’t always the norm for people who celebrate Christmas. In the interest of historical curiosity, we here at Shakespearean Student would like to talk a little bit about how William Shakespeare might’ve celebrated Christmas!

As with everything in Shakespeare’s life, many times scholars have nothing but “what if’s” to go on, because few records exist, there were no photos from the period, and very few documents survive related to Shakespeare. He also kept no journals or diaries to record what his life might’ve been like. However, based in the holiday traditions of England that have lingered on to this day, we can surmise what Christmas might’ve been like in the late 16th century.

Part 1: Stratford

Shakespeare was born in 1564, in the town of Stratford-Upon-Avon in the county of Warwickshire England. As I mentioned earlier, Shakespeare would not have known many of our modern Christmas traditions. The Christmas Tree as we know it didn’t come into being until Queen Victoria’s reign, (and she certainly didn’t light hers with electric lights). Victoria also invented the idea of putting presents under the tree. I’m not an expert on Christmas, but my research would indicate that probably Elizabethans like Shakespeare didn’t even give out presents on Christmas Day! Instead, in country towns like Stratford in Tudor times, Christmas was a time of feasting, singing, caroling, and theatre!

The Shakespeare family home at Christmas

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The Christmas season in Shakespeare’s day usually extended from Christmas Eve to the twelfth night after Christmas also known as Twelfth Night or Epithany. Common people usually decorated their homes with holly and ivy, and celebrated Christmas Eve by lighting their homes with candles and by burning the Yule log, an ancient tradition dating back over 1,000 years when the Vikings controlled most of England. It was a symbol of light and warmth in the darkest time of the year.

Replica of Shakespeare’s kitchen.

Feasting-

Roast goose was a staple of the common man’s feast at Christmas. In 1588, Queen Elizabeth commanded the whole country to consume geese to commemorate England’s victory over the Spanish Armada. Other traditional fare included plum porridge, beer or ale, and the most celebrated Christmas beverage of all: Wassail!

Wasailing-

The old tradition of caroling comes from an ancient pagan holiday tradition of showing charity to the poor at the winter solstice. People would go door to door asking for alms and occasionally a warm beverage. This ancient practice evolved into caroling and Wasailing!

The word “wassail” is an old Celtic word that means “lambswool,” it refers to the fact that the drink is covered with a thin foam that looks kind of like the wool of a sheep. It is also derived from the Anglo-Saxon “wassail,” which means “be in health,” so it is simultaneously a drink, a toast, and an explanation of what the drink looks like.

Like our modern-day caroling, people would sing and dance going door to door asking for a traditional glass of wassail or a mince pie. A mince pie is a traditional meat pie that is often filled with 12 different ingredients to symbolize the 12 days of Christmas.
Mince pies were popular with both peasants and kings, and contains both fruit and different types of meat including rabbit chicken duck and hare.
Wasailing also has its roots in ancient pagan holidays and that’s why it’s often accompanied with a traditional Morris dance, where the dancers are waving handkerchiefs, knocking sticks together and dancing with brightly colored ribbons. This was a great tradition back in the small towns and shires of England and continues to this very day. Below you’ll find a video where you can make some wassail yourself! I Just a note that in this recipe, the cook has left out the alcohol and has also left out the egg which is necessary to create the foamy lambswool. Nonetheless I think it’s a very good recipe and I welcome you to try it for yourself.

Plays

As the mayor’s son, young William had a VIP pass to see all traveling actors who came to town. Shakespeare’s dad would’ve decided who got to perform at the guild halls and local inns, so he and his son would’ve watched private performances of all the shows first. After that, John Shakespeare decided who got to perform, and who would be sent away. In addition to professional troupes at Christmas, craftsmen in Will’s hometown people in Warwickshire would come together and put on a show! These amateur dramatic pieces were known as Mystery Plays.

Mystery Plays got their name from the old meaning of mystery: a trade or skill. Much like modern nativity plays or community theaters, every year all the craftsmen from the town would put on a series of short shows derived from Bible stories at Christmas time, and showcase their crafts as well as their acting talents. For example the goldsmiths were in charge of the Three Wise Men story.

We know that Shakespeare liked these plays because he refers to one in particular many, many times: The play of King Herod. in the Bible, Herod The Great is fearful of the baby Jesus and sends his soldiers to kill any young baby that they can find in the city of Jerusalem. Very often when Shakespeare refers to any of his villainous characters he describes them as Herod-like.

The Mysteries were printed during Shakespeare’s lifetime and people in York, Coventry, and Wakefield England still perform them today! Here’s a video of a little girl who performed in the York Mystery play last year:

I hope you enjoyed this little sojourn into the ancient traditions of the common folk back in Shakespeare’s England.

If you liked this post, please consider signing up for my new online class, “What Was Christmas Like For William Shakespeare?” I’ll go further into the traditions of Elizabethan Christmas and add some insight into Shakespeare’s play “Twelfth Night.” Register now at Outschool.com!

Till next time!

-The Shakespearean Student

Sources:

  1. Historic UK: A Tudor Christmas: http://www.historic-uk.com/HistoryUK/HistoryofEngland/A-Tudor-Christmas/
  2. Shakespeare Birthplace Trust: Christmas At Shakespeare’s Houses: http://www.shakespeare.org.uk/visit-the-houses/whats-on.html/christmas-holidays.html
  3. The Anne Bolyn Files: A Tudor Christmas: http://www.theanneboleynfiles.com/resources/tudor-life/tudor-christmas/
  4. Wassailing and Mumming: http://www.whychristmas.com/customs/wassailing.shtml

Remember, Remember GUY FAWKES DAY!

Hi Everyone!

For most of us Shakespeare geeks, November the Fifth isn’t just the day where we celebrate the movie/comic book V For Vendetta, it’s also a celebration of one of the most infamous plots in English History, the GUNPOWDER PLOT, where 13 Catholics including Guy Fawkes planned to blow up Parliament and kill King James of Scotland. To this day, Guy Fawkes is burned in effigy on November 5, and little children chant:

The Fifth of November

Remember, remember!
The fifth of November,
The Gunpowder treason and plot;
I know of no reason
Why the Gunpowder treason
Should ever be forgot!
Guy Fawkes and his companions
Did the scheme contrive,
To blow the King and Parliament
All up alive.
Threescore barrels, laid below,
To prove old England’s overthrow.
But, by God’s providence, him they catch,
With a dark lantern, lighting a match!
A stick and a stake
For King James’s sake!
If you won’t give me one,
I’ll take two,
The better for me,
And the worse for you.
A rope, a rope, to hang the Pope,
A penn’orth of cheese to choke him,
A pint of beer to wash it down,
And a jolly good fire to burn him.
Holloa, boys! holloa, boys! make the bells ring!
Holloa, boys! holloa boys! God save the King!
Hip, hip, hooor-r-r-ray!

The plot went down in 1605, the same year Shakespeare probably wrote Macbeth! A lot of scholars believe that a plot to assassinate the rightful king of Scotland gave Shakespeare the inspiration to craft his most paranoid, frightening, and topical play, similar to the way he chose to write Romeo and Juliet right after the plague closed the playhouses of London and wanted to write about the ancient plague of family vendettas.

Engraving of 8 of the 13 conspirators involved in the Gunpowder Plot.
Engraving of 8 of the 13 conspirators involved in the Gunpowder Plot.

Other scholars suggest that Shakespeare chose to write “Macbeth” to show support for James’ right as king. Shakespeare definitely needed to do this, after all, James was his royal patron and he needed to make sure that he was on the king’s good side. More importantly, Shakespeare’s family was on thin ice when it came to their loyalty to the crown. Remember, Shakespeare’s father and mother were both lifelong Catholics, just like the conspirators who tried to blow up the king! Not only that, but Shakespeare’s father was friends with Robert Catesby, the mastermind behind the whole plot! Even worse, Shakespeare’s favorite bar the Mermaid Tavern was a meeting place for Catesby and his gang! So Shakespeare might have written “Macbeth” as a way of proclaiming the king’s legitimacy, and his allegiance to the crown.

So let’s be thankful that the king never suspected Shakespeare because I for one wouldn’t want to live in a world without Macbeth.

Happy Guy Fawkes Day!

Enjoy this quiz on the history of Guy Fawkes Day: http://www.independent.co.uk/news/uk/how-well-do-you-know-what-happened-during-the-gunpowder-plot-a6721096.html

If you liked this post, please consider signing up for my “Macbeth” Outschool class, which is being offered at a $5 discount in honor of November 5th. Register now at Outschool.com:

The Witches Of Macbeth

Happy Halloween everybody!

Tonight I’d like to discuss some of the spookiest, most enigmatic, and above all WEIRDEST characters in Shakespeare: the Three Weird Sisters in Macbeth.

1. Who are they?

Every production has to answer who the witches are, and many have very different answers. Are they temptress? Are they evil agents controlling Macbeth?Furies trying to destroy Macbeth?

https://www.youtube.com/watch?v=clG8ha2D26g
I would argue in their basic form the witches are harbingers of change. Their very name “Wyrd Sisters” refers to an old Anglo Saxon concept of fate or destiny. Whether or not they have any effect on Macbeth mind or soul, they point the finger at him and say “things are going to change for you.” Then, he either makes the choices that determine his fate, or they change his fate for him.

“Macbeth and Banquo First Encounter the Witches,” Théodore Chassériau, 1854.

Macbeth meets the witches on a heath, which means land that is literally out of bounds– the wild, untamed wilderness, which the old Anglo Saxons believed was the lair of many cursed spirits and monsters. This could symbolize Macbeth’ sin or transgressions, slowly turning into a murderer, usurper, and a tyrant. It could also symbolize the chaos in Macbeth’s life.

What Do They Look Like?

Shakespeare’s descriptions of the witches are highly contradictory- they seem to be floating, yet on the ground, they seem to be women, but they have beards! They don’t look Earthly, but here they are on the Earth. This gives them an other worldly quality that keeps us guessing as to who they are, and helps them tempt Macbeth more easily.

BANQUO
What are these
So wither’d and so wild in their attire,
That look not like the inhabitants o’ the earth,
And yet are on’t? Live you? or are you aught
That man may question? You seem to understand me,
By each at once her chappy finger laying
Upon her skinny lips: you should be women,
And yet your beards forbid me to interpret
That you are so.

MACBETH
Speak, if you can: what are you? (Act I, Scene iii).

The Witches’ Language:
You know from my earlier posts that the norm for Shakespearean characters is to speak in iambic pentameter- 10 syllable lines of unrhymed poetry that sounds like a normal heartbeat. The witches break these norms- they generally speak in Trochaic Tetrameter- 8 syllable lines with the off beat emphasized. The witches are literally offbeat, and that’s why their speeches are unsettling. Look at the contrast between a normal iambic line like:

“In sooth I know not why I am so sad.” (Merchant Of Venice I,i).

and

Dou-ble Dou-ble, Toil and Tro-ble.

Fire burn and Caul-dren Bu-ble. (Macbeth, Act IV, Scene i).

For more info on the verse forms of the Witches, click here:

The witches also speak their prophesies in a vague, ambiguous manner They like to play with obscuring their prophesies with lines that make Macbeth think one thing, but the opposite is true. The famous example here is when they claim Macbeth will never be vanquished “until Birnam Wood comes to Dunsinane Hill.” Macbeth assumes this means he’s invincible, but it actually means that the enemy carry wood from the forrest. This is called Equivocation.

Witches and mythology

Illustration from William Blake's
Illustration from William Blake’s “Europe a Prophecy,” 1794.

1. During the reign of King James, the modern witch hunt began; the king was fascinated with witches and even wrote a book called Daemonology on how to identify and destroy them. This was the era where people believed that witchcraft, rather than a pagan religious practice, was a forbidden craft that could only come from a pact with the devil. However, Shakespeare borrows from both Satanic and early pagan ritual in the characters of his witches.

2. Shakespeare took a couple of details about witchcraft from ancient Celtic and Greek mythology. First of all, the use of a cauldron. In Celtic myth, a cauldron is a symbol of rebirth and was sometimes used to resurrect the dead, just as the witches do in IV i. Of course, the ideal time for raising the spirits was on the feast of the pagan god Samhain, at the point where the veil between the living and dead was the thinnest. The feast took place on October 31st, our modern day Halloween!

Illustration of witches and their familiar spirits, 1647.
Illustration of witches and their familiar spirits, 1647.

3. Familiar spirits In Act I, the witches speak to animal spirits called familiar spirits, which call to them and tell them where to go. King James himself wrote about how the witches found and communicated with these spirits.

Hecate.
In Act IV, Hecate, Ancient Greek goddess of magic appears. She is clearly the lord of all the witches, and is very displeased that they are riddling with Macbeth. Maybe not all witches believe in giving out prophesies that can destroy the Scottish monarchy. Hecate was always enigmatic in myths- she was born one of the Titans who opposed the gods, but frequently changed sides. More then being two faced, she was often portrayed as having three faces! Shakespeare refers to her frequently as “Triple Hecate.”

“The Triple Hecate,” by William Blake, 1794.

For more information on this mysterious goddess, consult the video below, (WARNING, ADULT-ONLY CONTENT).

In conclusion, the witches are meant to be ambiguous because the play examines the source of evil- whether it is inspired by other people, or if it comes from one’s own heart. The witches can be either or both, depending on how you want to tell the story, which is why they act and speak in contradictory ways.

Thanks for reading! If you enjoyed this posting, please consider signing up for my online class, “Macbeth: An Immersive Horror Experience.” I tell you the story of Macbeth and you get to play through an escape room, where you must solve the witches’ puzzles or be added to their Cauldron!

Visions Of Lady Macbeth

One of the greatest icons of female villainy, Lady Macbeth has been portrayed onstage by our greatest actresses, and immortalized in many alluring and terrifying works of art. Here are some of my favorites:

Ellen Terry as Lady Macbeth 1889 John Singer Sargent 1856-1925 Presented by Sir Joseph Duveen 1906 http://www.tate.org.uk/art/work/N02053
Ellen Terry as Lady Macbeth 1889 John Singer Sargent 1856-1925 Presented by Sir Joseph Duveen 1906. Tate Modern Gallery: http://www.tate.org.uk/art/work/N02053. More Info Here.

For commentary: http://www.bbc.co.uk/arts/yourpaintings/paintings/ideal-portrait-of-lady-macbeth-97937
An Ideal Portrait of Lady Macbeth by John Francis Dicksee, 1870. View gallery information here: http://www.the-athenaeum.org/art/detail.php?ID=190776

FMI: http://en.wahooart.com/@@/8Y3AD3-Henry-Fuseli-(Johann-Heinrich-F%C3%BCssli)-Lady-Macbeth-with-the-Daggers
“Lady Macbeth and the Daggers” by Henry Fuseli, 1812. Tate Modern Gallery: 

http://www.tate.org.uk/art/artworks/fuseli-lady-macbeth-seizing-the-daggers-t00733 

http://collections.vam.ac.uk/item/O1068192/lady-macbeth-watercolour-cattermole-george/
Lady Macbeth observes King Duncan  by George Cattermole, 1850. Victoria and Albert Museum: 

http://collections.vam.ac.uk/item/O1068192/lady-macbeth-watercolour-cattermole-george/

http://www.louvre.fr/oeuvre-notices/lady-macbeth-somnambule
Johann Heinrich Fuseili, “Lady Macbeth Sleepwalking Scene.”(1741). Louve Museum in Paris: 

http://www.louvre.fr/oeuvre-notices/lady-macbeth-somnambule

http://aworldelsewhere-finn.blogspot.com/2012/03/dante-gabriel-rossetti-death-of-lady.html
The Death of Lady Macbeth by Dante Gabriel Rossetti (c. 1875). Gallery info here: 

http://aworldelsewhere-finn.blogspot.com/2012/03/dante-gabriel-rossetti-death-of-lady.html