Since it’s now two years into the Trump presidency I thought I would follow up on my post I wrote when he was a candidate, and focus instead on his actions as president. Shakespeare’s Richard changes almost immediately once the crown is set on his head in the middle of the play, and the rest of his short reign is plagued with the exhaustive process of keeping it on his head, (and by extension, keeping his head on his shoulders). My main argument is that Trump’s presidency has steadily skirted more and more towards authoritarianism through his actions and his rhetoric, much the same way Richard became more like a dictator as soon as he became king. Moreover, Trump, Shakespeare’s Richard and even the historical king Richard have been distorted beyond recognition because of fake news, but not the kind you might expect.
Part I Before the Throne
As I have written before, Richard claims the throne by manipulating everyone in the British political machine- stoking hatred among the nobles, while trying to appear as a pious, humble man to the common people. Because of his years on reality television and experience as a businessman, even I must admit Trump has a gift at manipulating people’s perceptions and playing the part of a man of the people:
https://m.youtube.com/watch?v=cpxCl8ylJgE
If you watch Trump in interviews, he often closes his remarks with “believe me,” Richard also understands the power of oaths and pretends to speak like a plain blunt man, claiming that the British nobles hate him because he ‘tells it like it is’:
Cannot a plain man live and think no harm?But his simple truth must be abused by silken, sly, insinuating jacks!-Richard III, Act I, Scene iii
As for Trump, even though he is a privileged billionaire with inherited wealth, he pretends to be an unpretentious, unapologetic common man, abused by the ‘mainstream media’ and his political opponents.
Richard is also a fan of the moral equivalence argument, (also known as whataboutism). He tries to offset his own murders by mentioning other people and their misdeeds during the Wars Of The Roses, making them seem as bad or worse than Richard:
Let me put in your mind if you forget what you have been ere this and what you are, withal what I have been and what I am. RIII Act I, Scene iii.
Many have pointed out that both Trump and Fox News frequently use Whatsboutism to discredit their opponents and to shrug off their own guilt. It is also a tactic frequently used in former Soviet Union propaganda: https://youtu.be/PpVzHpgYuSc
My final comparison of the rhetoric between Trump and Shakespeare’s Richard is that both men are actors, players, or if you like, hypocrites. Trump actually tweeted how he sees each speech he makes as a tailor-made performance, while Richard praises his own ability to dissemble and equivocate to the skies: https://youtu.be/v6ji07tsI2M
Part II: The descent
Richard the third starts out the play as a evil underdog. Yes he kills people to gain the throne, but his deformity makes him seem sympathetic, and the fact that his victims have already killed plenty of people in the Wars of the Roses, gets him on our side. Once he’s crowned however, Richard step by step becomes more and more like an authoritarian dictator
What is an authoritarian? Basically an authoritarian regime concentrates power into the hands of one person, and tries to hold onto power by:
1. Projecting strength.
2. Demonizing opponents, both real and imagined.
3. Destroying institutions.
From the moment the crown is placed on his head, Richard starts to see threats to his power, and uses all his newfound resources to destroy every each and every threat. First he kills his nephews, (the legitimate heirs to the throne), then he kills his wife, so that he can remarry a princess to try and consolidate his power. And finally, when he faces his greatest threat the armies of Henry tutor Earl of Richmond, Richard goes full on dictator, calling himself a tower of strength, demonizing Richmond as a foreigner, and claiming that his soldiers will rape the English wives and daughters.
Still from Ian McKellen’s film version of Richard III, 1995
Trump is guilty of every one of these authoritarian strongman habits. He tries to convince people he is strong both physically and politically by having photo ops with doctors who claim that he is “the healthiest president ever”. He also attempted to project strength by misrepresenting the size of the crowds at his inauguration (which was a flat out lie), Furthermore, Trump demanded a military parade to emulate autocratic governments like North Korea. Then there’s his ultimate misguided show of American strength: the wall, which even Fox News has calculated will cost $25 billion dollars at least, and will do little to nothing to stop the flow of drugs and illegal immigration.
Trump also has from the beginning waged war on the Internet against any and all who oppose him. Let us not forget that Fox News is a 24 hour a day propaganda machine that exists almost entirely to condemn anyone who opposes the president and his agendas. And in terms of destroying institutions, his constant claims of “fake news“ seeks to destabilize the Free Press. America’s finding fathers guaranteed free press with the knowledge that if the government is corrupt, the only way the public can fight back is through the knowledge provided by a free and Independent press. But if the media is the enemy, we have no one to listen to except Trump himself.
Richard is even more comically trigger happy than Trump. Look at this scene where in less than 10 minutes, he sends a murderer to kill his nephews, plots to murder his wife and marry his niece, and completely throws off the Duke of Buckingham, his only supporter on his way to the crown!
Richard’s authoritarian tactics actually spring from one of the best political theorists of the renaissance, unfortunately it was Machiavelli. Niccolo Machiavelli saw how the crown heads of Italy consolidated power through violence and intimidation, and he came to realize that the power behind the throne is much less to do with divine right or royal bloodline, and more with who can play the game and project power and strength. In Shakespeare’s Henry the Sixth Part III, Richard brags that in his quest to the good for the crown he will send Machiavelli to school: https://m.youtube.com/watch?v=v6ji07tsI2M
Portrait of Machiavelli by Sandi DiTito, c. 1650
I unfortunately don’t have enough time to get into the connections between Machiavelli, Richard, and Trump. Suffice it to say that all three advocate rule by fear and have no interest in preserving democracy. Below are some quotes and articles that I have collected about Machiavelli and his connection to Shakespeare and Trump:
Sadly, the ultimate similarity between Shakespeare’s Richard III, the real King Richard, and Trump is that the actual human has been swallowed up by a narrative. Even though most of what Trump says is a lie, to his supporters he is the one person who ‘tells it like it is,’ not because they believe him, but because they want to believe in the narrative he constructs.
These Ohio Voters Made Trump President. They’re Still With Him – TIME
Not only are his lies compelling, Trump himself has become a powerful symbol to the disenfranchised that the system is broken and corrupt, so why not vote for someone like him? He brands himself as a ‘plain blunt man’ who isn’t afraid to offend or criticize people in power, even though he is much worse than they are at running the government. According to the testimony of his former lawyer Michael Cohen, Trump described his own campaign as the ” The greatest infomercial in political history.” His campaign was from the start, a scam, where the ultimate con man told people he was going to fix healthcare, fix the immigrants coming into the country, and fix everything they didn’t like about America.
Trump and Richard exploit what you and I want to believe. A New York Times article from 2016 made an interesting comparison between Trump’s odious political persona and that of one of the “heels” or bad guys in professional wrestling. These characters are unrepentantly evil, and love to stir up anger in the crowd, and everyone knows that their every word and action is fake, but they buy into the story. This kind of suspension of disbelief is of course, the central guiding principle of theater itself, and arguably Shakespeare created a villain who would make a very effective wrestling heel.
The real Richard’s devolution from a historical king into a villainous archetype is more tragic, but just as powerful. The lies that the Tudor chronicles told about him were more compelling and politically convenient than the truth, and Shakespeare’s genius just further distanced us from caring what the real man was like. In essence, Shakespeare was inventing fake news far before Trump was railing about it. Just as we as an audience are complicit in the pretend crimes of a fake king when we watch the play, we are also complicit in perpetuating a comfortable simplistic story of the 15th century War of the Roses king Richard Plantagenet.
Trump and Richard show that history can be distorted when we focus less on what is really happening and more on what we want to see. More people wanted to believe his lies than Hillary Clinton’s facts, the same way people were forced to believe the Tudor lies instead of the real truth of what happened from 1483-1485. Likewise Shakespeare’s Richard exploits people’s fear, greed, and gullibility to gain power for himself, but this is his only talent; eventually his supporters lose faith in him, his enemies mobilize, and he is taken from power.
If you’re reading this as I post it, there’s a Shakespearean nerd in your life and your wits are about to turn trying to find a gift. I’ve already written about printed editions of Shakespeare and educational apps, so you can consult those if that’s what you are looking for. Now I’m covering the kinds of stuff that die-hard Shakespeare fans will kill a king and marry with his brother for, basically nerdy swag that no Shakespearean fanatics should be without!
For anyone: Immortal Longings.com- This company is very special to me. If you’ve seen any of my Play Of the Month posts, you’ve seen the gorgeous artwork for Shakespeare’s plays by the artist Elizabeth Schuch. Not only do I love her work, my wife and I put her prints on the decor for our wedding day, and wrapped some of my presents in wrapping paper with her designs on it. If you go to her website, she sells Shakespearean art printed on and inspired by Shakespeare’s plays on everything from tapestries to clothes to iPhone cases. I highly recommend checking her work out, and patronizing it as much as possible: https://society6.com/immortallongings/s?q=popular+framed-prints
I also want to give a shout-out to the website Good Tickle Brain, a weekly Shakespearean comic that satirizes the Bard’s work with love. I feel the best way to introduce anyone, young or old to Shakespeare is through a healthy dose of satire and parody. Mya Gosling loves Shakespeare and it comes through in her simple, funny retellings of his plays. If you go to their shop (spelled Shoppe to appeal to nerds like me), you can get some of her comic books, funny T-shirts, and a few educational posters for teachers too: https://goodticklebrain.com/shoppe/
Adults
The Bard game This is the Monopoly for Shakespeare Nerds- each player pretends to be a theater manager putting on plays in real locations where Shakespeare’s company toured during his lifetime. You make money by reciting speeches or improvising one in the Shakespearean style, or by answering Shakespearean trivia questions. A must-have for any Twelfth Night Party! Review of the game: https://boardgamegeek.com/boardgame/12372/shakespeare-bard-game https://boardgamegeek.com/boardgame/12372/shakespeare-bard-game
Bards against humanityMost people know the raunchy card game where you try to encapsulate a disgusting word or phrase with a description written on your card. Well, there’s a Shakespeare version too! It makes sense that someone made a card game inspired by the king of the Elizabethan put-downs, (and the inventor of one or two modern curse words!)
Wine🍷 Though I was unable to find actual wine with Shakespeare’s name on it, practically every other part of the wine drinking experience has been branded with Shakespeare- wine bags, glasses, corks and bottle stoppers, and even whole bars! If you spend a few minutes looking online, you can find tons of Shakespearean wine merch. By the way, here’s a convenient list of quotes Shakespeare wrote about alcohol: http://www.shakespeare-online.com/faq/shakespearedrinking.html
Pen and ink There’s a lot of good versions of pen and ink with Shakespeare’s name on them. Imagine the fun you can have writing sonnets with your own Shakespearean pen and ink!
The title page of the clever comic book, “The Manga Shakespeare”
Shakespearean Comic Books. I’ve written reviews about some of these books and I’m very impressed by the artwork and the clever adaptations. Click here to read my review of the Romeo and Juliet Comic.
Kids
Pop-Up Shakespeare by the writers of the Reduced Shakespeare Company. I’m a huge fan of The Reduced Shakespeare Company and they have created an amazing new popup book for kids of the entire Shakespearean cannon!
Barbie and Ken as Romeo and Juliet. Ok, so this is a bit of a stretch, but hey, I’d get it for my daughter.
Board books 📖 Yes, even toddlers can get into Shakespeare. I actually read this to my daughter a lot. It’s not the story of the play, but it does introduce some of the characters and famous lines which can help a child to become familiar with Shakespeare.
Cover of “King Of Shadows,” an excellent Young adult novel for anyone who loves Shakespeare.
King 👑 Of shadows (Ages 8-12) This is an excellent young adult novel that teaches a lot about Shakespeare’s theater and the time period in which he lived. For a complete review, click here:
This was one of my favorite books growing up. It tells the story of Shakespeare’s life and work, with special attention to the creation of the Globe Theater in 1599. It’s gorgeously illustrated and a great read for kids!
So there are some gift ideas for the Shakespeare nerd in your life. Merry Christmas!
Here’s one more gift that you could give a Shakespeare nerd ages 13-18: A class from ME!
Go to my Outschool profile and Get $5 off the following classes:
I love Game Of Thrones! If you’ve ever read the books or seen the series on HBO, like me you might be amazed by the scale and complexity of the world author George RR Martin created. He wove together a rich tapestry of medieval history, legends, and yes, Shakespeare. He used some of Shakespeare’s plots, commented and expanded on his themes, and adapted some of his iconic characters into a very rich and in a way, very modern story. Today I’m going to examine the components of Martin’s narrative that he embroidered off of Shakespeare’s plots, themes, and characters. If you like my take on this, or if you disagree, please leave a comment below! If you have any suggestions for other popular works adapted from Shakespeare, let me know and I’ll review them on the blog!
Part I: Story
Shakespeare wrote four plays that chronicle a series of civil wars where powerful families battled each other for the crown of England. Like Game of Thrones, the conflict was mainly between the kingdoms in the North and South:
Shakespeare’s three parts of King Henry VI and Richard III chronicle the real struggle between the Yorkists in the north to take the crown from the Lancastrians in London in the South.
Part II: Themes
Power corrupts, especially those who go seeking it.
The death of chivalry and honor in favor of political backstabbing.
King Henry VI has a speech where he watches a great battle while sitting on a molehill, watching the tide turn back and forth between his soldiers and the Yorkists. As with Game Of Thrones, the more blood each side has on its hands, the harder it becomes to decide whom to truly root for. In the end, it doesn’t seem to matter- kingdoms are won and lost as arbitrarily as a game. All it takes is time, and a good player to win.
The silence of the Gods. Shakespeare’s King Lear is constantly making oaths to his gods and asking them to punish his enemies. Likewise, Lear’s friend the Duke Of Gloucester, places his faith in the gods to protect Lear and punish the usurpers Goneril and Regan. Nevertheless, the action of King Lear doesn’t show any kind of divine judgement- Lear is exiled, goes mad, is sent to prison, and finally dies. Gloucester loses his sight, his lands, and dies randomly right after he is re-united with his son Edgar. In both King Lear and Game Of Thrones, there is a persistent question as to the nature of the gods, or even the surety of their existence.
King Lear mourns Cordelia’s death by
James Barry, c. 1786.
No where is this more apparent than at the end of the play King Lear, when, just as it seems that the Duke of Albany is about to reward the good people and punish the wicked, King Lear arrives howling, with the dead Cordelia in his arms. “Is this the promised end?” in horror at the gods’ apparent cruelty. https://youtu.be/7acLWsal1FU
In Game Of Thrones, the good characters pray to their old gods and new, but never seem to hear from them or sense their influence. Osha, the Wildling even suggests that the gods have no power in King’s Landing, where the special God’s Wood trees have been cut down.
Part III: Characters
Below is a list of my favorite GOT characters, with my interpretation of their Shakespearean roots.
Ned Stark- Humphrey Duke of Gloucester from Henry VI, Part II
Duke Humphrey is a Yorkist from the north of England, just as Ned is Lord of Winterfell, a powerful kingdom in the north of Westeros. King Robert makes Ned Protector Of the Realm when he dies, which makes him king in all but name, and tasked with taking care of Robert’s young son Joffrey until he comes of age.
Portrait of the historical Humphrey, Duke of Gloucester from the National Portrait Gallery, artist unknown.
In Shakespeare’s Henry VI trilogy, King Henry the Fifth makes his brother Humphrey Lord Protector before he dies, to take care of England until his infant son Henry VI comes of age to rule. Like Ned, Humphrey is loyal, blunt, and only interested in keeping the realm at peace. In both Westminster and the Red Keep, all the lords are conniving and ambitious, and only interested in advancing themselves politically. These two lord protectors are the only ones with the good of the kingdom in mind.
Both Ned and Humphrey are betrayed and executed by those ambitious lords around them for the same reason; they stand in the way of the lords in their quest for power. In Henry VI, Part II, Henry’s ambitious queen Margaret starts a smear campaign against Humphrey’s wife, then pressures the King to force Gloucester to resign. As if that weren’t enough, Margaret also secretly conspires to murder the noble duke. Similarly, In Game of Thrones (Spoiler Alert), queen Circe puts her son on the throne and proclaims Ned a traitor. In both cases though, once the Lord Protector dies, the whole kingdom erupts in fights and arguments for the crown on all sides.
Ned Stark also resembles the heroes of Shakespeare’s Roman plays. He is cold and stoic as Brutus, and a devoted soldier like Titus Andronicus. Ned’s dire wolf is another connection with Shakespeare’s Roman plays; the wolf 🐺 is the symbol of the Roman Empire; packs of cold hunters who depend on each other for the survival of the family.
King Joffrey- Saturnine from Titus Andronicus– Joffrey is like the worst kind of tyrant- rash, proud, violent, and cruel. He lacks the maturity to make wise decisions and because of his privileged upbringing, he takes even the tiniest slight against him as an act of treason, and leaves a trail of heads in his wake. Worse still, he is easily manipulated by his mother Circe, who teaches him to act and feel superior to everyone else, and never care for the good of anyone but himself. In that way, he is very much like a Roman Emperor like Nero or Caligula, the real people whom Shakespeare adapted into the character of Emperor Saturnine in his play Titus Andronicus.
When we first meet Saturnine, he leads an angry mob into the streets of Rome, demanding to be made emperor, and threatening all out war if he doesn’t get his way. He also turns on the loyal soldier Titus, (who helped him win a war and win his crown), just because Titus wouldn’t give Saturnine his daughter in marriage. In the clip below from the 1999 movie Titus, Emperor Saturnine (Alan Cummings) is furious just because Titus wrote some mean scrolls about him, after Saturnine killed two of Titus’ sons, and banished a third.
King Robert Baratheon- Edward IV from Richard III.
◦ In the first book of the Game of Thrones series, Robert is the King of the Seven Kingdoms, having won a civil war to take it away from the Mad King Araes Targaryen. Edward in the play Richard III has just won the crown of England after a civil war against the mad King Henry VI. Both men were powerful warriors and used to be strong and handsome. People loved and feared him, but now the pressures of keeping the throne has literally consumed them.
P. 53
Next had come King Robert himself, with Lady Stark on his arm. The King was a great disappointment to Jon. His father had talked of him often: the peerless Robert Baratheon, demon of the Trident, the fiercest warrior of the realm, a giant among princes. Jon only saw a fat man, red-faced under his beard, sweating through his silks.
Jon had noticed that too. A bastard had to learn o notice things, to read the truth that people hid behind their eyes. Two seats away, the king had been drinking heavily all night. His broad face was flushed behind his black beard.
In this passage from Thomas More’s History Of Richard III, (Shakespeare’s primary source for the play), More chronicles how Edward went from a handsome young king, loved and feared by all, into a gluttonous, lecherous, sick old man, who was consumed by care.
He was a goodly personage, and very princely to behold: of heart, courageous; politic in counsel; in adversity nothing abashed; in prosperity, rather joyful than proud; in peace, just and merciful; in war, sharp and fierce; in the field, bold and hardy, and nevertheless, no further than wisdom would, adventurous. Whose wars whosoever would well consider, he shall no less commend his wisdom when he withdrew than his manhood when he vanquished. He was of visage lovely, of body mighty, strong, and clean made; however, in his latter days with over-liberal diet [1], he became somewhat corpulent and burly, and nonetheless not uncomely; he was of youth greatly given to fleshly wantonness, from which health of body in great prosperity and fortune, without a special grace, hardly refrains. This fault not greatly grieved the people, for one man’s pleasure could not stretch and extend to the displeasure of very many, and the fault was without violence, and besides that, in his latter days, it lessened and well left.
-Thomas More, History Of Richard III, c. 1513
There are also similarities in how the characters died. King Robert was killed by a wild boar, while King Edward was killed by his brother Richard, whose sign was a white boar. As a bonus, the stag that is the sigil of House Baratheon, is also the seal of King Richard II, the king who, in the Shakespearean tragedy that bears his name, started the civil war when he was murdered in the Tower Of London. Below is a picture of the famous Wilton Diptych, (Richard the Second’s private alter piece), which depicts the king and all the angels in heaven wearing a badge with a white stag on it.
LittleFinger -Lucio from Measure For Measure, Iachimo from Cymbeline, Bawd from Pericles, etc. Shakespeare has a host of character like this lord of Westeros, the Master of Coin. He is cowardly and cynical, but he is also very clever and understands people’s weaknesses, especially sex. Like Bawd from Pericles, Little Finger has grown rich off brothels, and like many real life governments, he turns his prostitutes into spies. This gives him not only cash, but dirt on every lord in the 7 kingdoms. He only worries about Ned Stark, (who can’t be bought), and Vares the eunuch, who can’t be seduced. Little Finger is basically an oily politician and exploits the power of lust in the men of King’s Landing.
Jon Snow– Edgar and Edmund in King Lear Philip the Bastard in King John.
◦ Snow is the illegitimate son of Ned Stark. He’s aware of what he is, so he joins thieves and rapers as a knight of the Night Watch to make a life for himself, just as Edgar becomes a mad beggar in King Lear once he is accused of attempted murder. He has few illusions and like all the base-born children in Shakespeare:
775
He was who he was, Jon Snow, bastard oath breaker motherless, friendless, and damned. For the rest of his life, however long that might be- he would be condemned to be an outsider, the silent man standing in the shadows who dares not speak his true name.”
◦ Shakespeare wrote several characters born out of wedlock such as Phillip Falconbridge in King John, and Edmund from King Lear.
Unlike Jon Snow, Edmund in King Lear uses deceitful and cruel cunning in order to advance his position in life. Snow doesn’t try to change the rules, but both of them know that no one is going to give them anything. Early in book one, Jon learns to accept the cruelty of the world, and to accept what he is:
Let me give you some council, bastard, never forget what you are, for surely the world will not. Make it your strength. Then it can never be your weakness. Armor yourself in it, and it will never be used to hurt you.
Song Of Ice And Fire, p. 57.
🦁 Tyrian Lannister –
Obviously he shares some parallels with Richard III, with his small size and the fact that he is the most hated member of a powerful family. In fact, Peter Dinklage who plays Tyrion played Richard the Third back in 2004.
In terms of his personality however, Tyrion has neither the cruelty, nor the bitterness of Richard. For this reason, I would argue that Tyrion more closely resembles Sir John Falstaff.
◦ Like Falstaff, Tyrion laughs at his physical form as a way of disarming his enemies.
◦ Both Characters are famous for talking their way out of anything.
◦ Both characters are down on their luck for most of the books
Both characters are, ahem, fond of drink. Falstaff even has a beer named after him:
◦ Most Of all, Tyrion and Falstaff are survivors – they will do anything to stay alive, good or bad. They are also unapologetic about acting cowardly and deceitfully to avoid death. In Falstaff’s famous ‘Catechism speech,’ he mocks the concept of honor and how it frequently gets men killed.
FALSTAFF
‘Tis not due yet; I would be loath to pay him before
his day. What need I be so forward with him that
calls not on me? Well, ’tis no matter; honour pricks
me on. Yea, but how if honour prick me off when I
come on? how then? Can honour set to a leg? no: or
an arm? no: or take away the grief of a wound? no.
Honour hath no skill in surgery, then? no. What is
honour? a word. What is in that word honour? what
is that honour? air. A trim reckoning! Who hath it?
he that died o’ Wednesday. Doth he feel it? no.
Doth he hear it? no. ‘Tis insensible, then. Yea,
to the dead. But will it not live with the living?
no. Why? detraction will not suffer it. Therefore
I’ll none of it. Honour is a mere scutcheon: and so
ends my catechism.
Now observe this passage where Tyrion reacts to the death of a noble knight who was foolish enough to wear armor while crossing a river on a raft.
“Good my lord,” the messenger said. “Lord Brax was clad in plate-and-mail when his raft overturned. He was so gallant.” “He was a fool,” Tyrion thought, willing his cup and staring down into the wind depths. Crossing a river at night on a crude raft, wearing armor, with an enemy waiting on the other side–if that was gallantry, he would take cowardice every time. Song of Ice and Fire, 765.
My favorite part of the books is the way Martin writes the female characters. All the female characters are dealing with the fact that women have very little power or say in their society and they all use Shakespearean means or methods to get what they want.
🦁 Circe- Tamara and Lady Macbeth
◦ Circe
Just as her son Joffrey has the arrogance and sadistic cruelty of a Roman emperor, Circe is a mirror image of the cruel empress Tamara, Queen Of Goths in Titus Andronicus. Both women are attracted to power and motivated by revenge. Tamara wants revenge against General Titus, who executed her son in the war. After seducing and marrying the emperor, she uses her influence to execute two of Titus’ sons. She then uses her lover Aaron the Moor (with Whom she secretly has a child), to concoct a plot to rape and mutilate Titus’ daughter. And if that weren’t enough, she tries to drive him mad by appearing at his home dressed as the Roman goddess Revenge. In short, Tamara is a classic femme fatale, who raises above the social oppression of her sex by seducing powerful men, and stabbing them in the back.
Circe is also a femme fatale, though Martin gives her more time to explain her motivations than Shakespeare gives Tamara. Like the Queen Of Goths, Circe marries King Robert Baratheon, while secretly having a taboo affair, this time with her brother Jamie. The difference is that Circe kills not strictly for vengeance, but mainly to conceal the fact that her son Joffrey is actually the product of her incest in order to protect him and eventually make him king. This is why Circe kills Ned Stark, Jon Aron, and consents to the murder of all or Robert Baratheon’s true born sons.
Circe does desire revenge, but not against anyone in particular. Instead, she wants to repay the patriarchy that keeps her down simply because she is a woman. Quote about Circe when she talks about how jealous she is of Jamie. In that chapter we get a great sense of who Circe really is. Because she’s a twin, she compares herself to her brother, observing how Jamie was given on her glory and respect when he became a knight and a member of the King’s Guard, while she was sold off to king Robert at the age of twelve like a slave or a common whore. Why, Circe asks, if she looks so much like him and acts so much like him, is she treated so differently just because she’s a woman? In a perverse sort of way, her incest might be a misguided attempt to claim part of Jamie’s honor and power through sexual conquest. Both Tamara and Circe show how an oppressive patriarchy can plant truly destructive thorns in the hearts of women, and these two queens reap that bitter harvest by cutting down the men in power one by one.
like camera Circe is driven by her love for her children and her desire and her pride and desire for vengeance. She spends the first half of the place seducing the emperor to gain his favor and then when she is made empress she uses her power to systematically destroy Titus and his family. Similarly, Circe marries king Robert and then when he dies she makes her son she then kills Ned Stark guy in prisons his daughter tries to kill the second of and
Catelyn-
Hermione From The Winters Tale ❄️ 🐺
◦ Pious
◦ Kindness and mercy are her weapons as well as her will and devotion to her friends and family. Even Tyrion is impressed by her integrity.
🐺 Aria- Imogen from Cymbeline
◦ If it’s a mans world, pretend you are one! She learns to use a sword ⚔️ and uses her small size and gender to sneak away from her enemies.
🐉 Daenerys Targaryen- Cleopatra!
◦ Crafty and beautiful
◦ Uses her sexuality to gain a powerful man’s protection
◦ Her dragons 🐉 make her a goddess, elevating her beyond a woman and even a queen. In a society that opposed and ignored women, female monarchs needed to practically deify themselves in order to get the same respect as their male counterparts.
Just as the real Cleopatra claimed to be a descendant of the goddess Isis and Elizabeth I was part of the cult of the virgin queen, The Mother Of Dragons has a mythic power that commands fear and adoration.
Spoiler Alert
In the final chapter of book one, Daenerys tries to simultaneously say goodbye to her warrior husband Khal Drogo, and to get her few remaining soldiers to swear loyalty to her. She dresses him, she braids his hair, she puts him atop a pyre, and waits for a star to pass overhead to give his funeral a cosmic significance:
“This is a wedding too.”
The pyre shifted and the logs exploded as the fire touched their secret hearts. She could hear the screams of frighten horses and the voices of the Dothraki. “No,” she wanted to shout to him, “No my good knight, do not fear for me. The fire is mine. I am Daenerys Stormborn, daughter of dragons, bride of Dragons, Mother Of Dragons.”
This mirrors how, once Cleopatra loses Antony and knows that the Romans are coming to capture her, she says goodbye to Antony, and asserts herself as queen.
CLEOPATRA
Give me my robe, put on my crown; I have Immortal longings in me: now no more The juice of Egypt’s grape shall moist this lip: Yare, yare, good Iras; quick. Methinks I hear Antony call; I see him rouse himself To praise my noble act; I hear him mock The luck of Caesar, which the gods give men To excuse their after wrath: husband, I come: Now to that name my courage prove my title! I am fire and air; my other elements I give to baser life.
Have I the aspic in my lips? Dost fall? If thou and nature can so gently part, The stroke of death is as a lover’s pinch, Which hurts, and is desired. Dost thou lie still? If thus thou vanishest, thou tell’st the world It is not worth leave-taking. Antony and Cleopatra, Act V, Scene ii.
Dany does the same thing. She lights the pyre to help her husband ascend to the heavens, taking his place among the stars. Then, she sits on top of the pyre along with her three dragon eggs. Miraculously, she survives the fire and the dragons hatch, thus establishing her as the true heir of House Targarean and the Mother Of Dragons.
After witnessing the queen embracing her serpentine children, the blood riders that swore oaths to defend her husband swear again to defend her, promising to help her win the Iron Throne. Her power to command loyalty can win her the throne, and unlike Robert, keep it!
There are enough comparisons between Shakespeare and GOt that one playwright even adapted Shakespeare to resemble a Game Of Thrones story. Below is a poster of
Play Of Thrones, an adaption Of The Henry VI plays that, as I’ve mentioned, are full of characters and scenes similar to Game Of Thrones:
We’ve discussed a little bit about how to create sonnets, now let’s talk about the creator of 154 of the greatest sonnets the world has ever known.
The sonnets are some of the most mysterious pieces of writing Shakespeare ever created. We don’t know when he wrote them, we don’t really know in what order he wrote them, we don’t know for whom he wrote them, and we certainly don’t know whom they are about. That hasn’t stopped many conspiracy theorists and many, many, many, writers from coming up with imaginative stories about these often tantalizing and mysterious pieces of writing.
Genesis:
the only thing we know for sure about Shakespeare sonnets is that they were first published in 1609, as “Shakespeare’s Sonnets, Never Before Imprinted.” A lot of scholars believe that the sonnets were actually published without Shakespeare’s permission. The main evidence for this comes from Shakespeare’s contemporary Francis Meres who referred to them as Shakespeare sonnets “distributed by his among his friends.” Scholars theorize that someone got a hold of these poems that Shakespeare meant to keep private, and published them without his consent or even his knowledge. All we know for a fact is that some of them already existed before 1609.
The Mysterious Young Man.
Scholar Steven Greenblatt in his wonderful book Will In the World, presents a more straightforward theory about where the sonnets came from: Shakespeare wrote them for some quick cash. As a writer, Shakespeare couldn’t always rely on the theater to make a living, especially since the theaters were often closed during times of plague, and religious holidays.
Greenblatt believes that in order to pay his bills in the mid-1590s, Shakespeare wrote poetry for Henry Wriothesley, 3rd Earl of Southampton. We know that The Bard dedicated two long poems to Southampton, Venus and Adonis, and TheRape Of Lucreece and the language Shakespeare uses on the dedication is very personal, even slightly flirty. Greenblatt believes that most if not all of the early sonnets were also written for Southampton. Greenblatt points out that Wriothesley was expected to get married and produce an heir, but he was in his late 20s and had not yet chosen a wife.
Greenblatt believes that Shakespeare was hired by someone in the Southampton family to write a series of love poems that would encourage the Earl to hurry up and get hitched. Indeed, the first 126 sonnets refer to a young, good looking blonde- haired man who has tragically remained single.
This theory works for most, but not all of the early sonnets Sonnet 33 seems to refer to a dead child. Many scholars believe that this sonnet was composed specifically for the death of Shakespeare’s own son Hamnet, who died in 1596 at the age of just eight years old. Obviously since Hamnet is so similar to Hamlet, Shakespeare might have given him a much more fitting tribute a few years later.
My favorite interpretation of the young man of the sonnets comes from the movie Shakespeare In Love. Since the love expressed in the sonnets between the speaker and the Fair Young Man seems to be somewhat sexual in nature, it kind of lends itself to the notion that Shakespeare might’ve been homosexual. What I find amusing is that in the film, since his lady love is his disguised as a boy, ( like so many of Shakespeare’s heroines ), the film answers the question of whether Shakespeare was gay or straight by having the young Shakespeare fall in love with a blonde woman disguised as a male actor, In the scene below, Shakespeare watches his mistress perform in disguise as Romeo, then dedicates a sonnet to her, while still referring to her as male in the sonnet! https://youtu.be/xpyTl3OMWrU
The DarkLady
In the next group of sonnets, the speaker refers to a woman that the speaker calls his mistress. We have no clues from the sonnets as to who she might be, except that her skin is dark. Many many people have wondered who this young woman might be. My favorite theory comes from scholar Michael Wood in his documentary In Search Of Shakespeare. Wood theorizes that it might’ve been in Emilia Lanier, who was the wife of Shakespeare’s patron. One of her descendants, Peter Bassano, has put forth the notion that Shakespeare could have been involved with Mrs. Lanier.
Of course, it also seems likely that The Dark Lady just could’ve been a literary exercise for Shakespeare, who was also writing Anthony and Cleopatra at the time. https://youtu.be/u0W9v9jVp04
Other candidates for The Dark Lady have included the mother of celebrated 18th century playwright and actor, William Davenant.
Sir William himself claimed to be Shakespeare’s illegitimate son, and his parent’s tavern is midway between Stratford and London, so it’s not entirely impossible that Shakespeare at least knew the boy’s mother. The apocryphal story comes from John Audley’s biography of Shakespeare from 1693. Here is what he says about Shakespeare and Davenant:
Mr. William Shakespeare was wont to go into Warwickshire once a year, and did commonly in his journey lie at this house [the Crown] in Oxon, where he was exceedingly respected… Now Sir William [Davenant] would sometimes, when he was pleasant over a glass of wine with his most intimate friends–e.g. Sam Butler, author of Hudibras, etc., say, that it seemed to him that he writ with the very spirit that did Shakespeare, and seemed contented enough to be thought his Son. He would tell them the story as above, in which way his mother had a very light report, whereby she was called a Whore.[2]
My favorite interpretation of the Dark Lady Myth comes from Doctor Who, in an episode called The Shakespeare Code where The Doctor s companion Martha Jones, (who is black), meet Shakespeare and he immediately is smitten with her.
It is supremely naïve to assume that anybody can pin down a definitive Dark Lady. Adultery was just a serious back then as it is now, and admitting to it, even in a play or poem would have been suicide for Shakespeare, which is why the sonnets are vague enough so that they never conclusively point to any specific party, which helps keep this tantalizing mystery alive to this day.
If you enjoyed this post, you might want to sign up for my Outschool class on Shakespeare’s love poems. We’ll discuss the mystery of the Dark Lady, and you’ll learn to create your own sonnets, just in time for Valentines Day!
Today I’m going to do an analysis of one of the most famous speeches in all of Shakespeare: Antony’s Funeral Speech in Act III, Scene ii of Julius Caesar, commonly known as the “Friends, Romans, Countrymen” speech.
I. Given Circumstances
Antony is already in a very precarious position. His best friend Julius Caesar was murdered by the senators of Rome. Antony wants vengeance, but he can’t do so by himself. He’s also surrounded by a mob, and Brutus just got them on his side with a very convincing speech. They already hate Antony and Caesar. His goal- win them back. Here is a clip of Brutus (James Mason) speaking to the crowd from the Joseph Mankewitz movie version of Julius Caesar:
So the stakes are very high for Antony: If he succeeds, the crowd will avenge Caesar, and Antony will take control of Rome. If he fails, he will be lynched by an angry mob.
II. Textual Clues
If you notice in the text of the speech below, Antony never overtly says: “Brutus was a liar and a traitor, and Caesar must be avenged,” but that is exactly what he gets the crowd to do. So how does he get them to do so, right after Brutus got them on his side?
Antony. Friends, Romans, countrymen, lend me your ears;
I come to bury Caesar, not to praise him.
The evil that men do lives after them;
The good is oft interred with their bones; 1620
So let it be with Caesar. The noble Brutus
Hath told you Caesar was ambitious:
If it were so, it was a grievous fault,
And grievously hath Caesar answer’d it.
Here, under leave of Brutus and the rest— 1625
For Brutus is an honourable man;
So are they all, all honourable men—
Come I to speak in Caesar’s funeral.
He was my friend, faithful and just to me:
But Brutus says he was ambitious; 1630
And Brutus is an honourable man.
He hath brought many captives home to Rome
Whose ransoms did the general coffers fill:
Did this in Caesar seem ambitious?
When that the poor have cried, Caesar hath wept: 1635
Ambition should be made of sterner stuff:
Yet Brutus says he was ambitious;
And Brutus is an honourable man.
You all did see that on the Lupercal
I thrice presented him a kingly crown, 1640
Which he did thrice refuse: was this ambition?
Yet Brutus says he was ambitious;
And, sure, he is an honourable man.
I speak not to disprove what Brutus spoke,
But here I am to speak what I do know. 1645
You all did love him once, not without cause:
What cause withholds you then, to mourn for him?
O judgment! thou art fled to brutish beasts,
And men have lost their reason. Bear with me;
My heart is in the coffin there with Caesar, 1650
And I must pause till it come back to me.
First Citizen. Methinks there is much reason in his sayings. Julius Caesar Act III, Scene ii.
The two main methods Shakespeare uses to infuse Antony’s speech with powerful persuasive energy are the way he writes the verse, and his command of rhetoric.
A. Verse
The greatest gift Shakespeare ever gave his actors was to write his plays in blank verse. It not only tells you which words are important to stress, it gives you clues about the character’s emotional journey; just as a person’s heartbeat can indicate their changes in mood, a subtle change in verse often betrays the character’s pulse and state of mind. Antony uses his own emotions and his powers of persuasion to manipulate the crowd, so his verse helps show how he changes the pulse of the Roman mob.
I could write a whole post on the verse in this page, which I don’t need to do, since The Shakespeare Resource Center did it for me: http://www.bardweb.net/content/readings/caesar/lines.html What I will do is draw attention to some major changes in the verse and put my own interpretations on how Antony is using the verse to persuade the crowd:
The first line of the speech grabs your attention. It is not a standard iambic pentameter line, which makes it rhythmically more interesting. In the movie version, Marlin Brando as Antony shouts each word to demand the crowd to just lend him their attention for a little while. He uses the verse to emphasize Antony’s frustration.
“The Evil that men do, lives after them”- Notice that the words evil and men are in the stressed position. Antony might be making a subconscious attempt to say Brutus and the other evil men who took the life of Caesar are living, when they deserve to die.
“If it were so..” Again, Antony might be making a subtle jab at the conspirators. Brutus said Caesar was ambitious and Antony agrees that ambition is worthy of death, but he also adds an If, to plant the seeds of doubt in the crowd’s minds. To drive it home, the word if is in the stressed position, making it impossible for the crowd to not consider the possibility that Caesar wasn’t ambitious, and thus, didn’t deserve to be murdered.
B. Rhetoric
One reason why this speech is so famous is its clever use of rhetoric, the art of persuasive speaking. Back in ancient Rome, aristocrats like Antony were groomed since birth in the art of persuasive speech. Shakespeare himself studied rhetoric at school, so he knew how to write powerful persuasive speeches. Here’s a basic breakdown of the tactics Antony and Shakespeare use in the speech:
Ethos, Pathos, and Logos
The three basic ingredients of any persuasive speech are Ethos, Pathos, and Logos. Ethos is an appeal to the audience based on the speaker’s authority. Pathos is an appeal to the emotions of the crowd, and Logos is an appeal to facts and or reason. Both Brutus and Antony employ these three rhetorical tactics, but Antony doesn’t just appeal to his audience, he manipulates them to commit mutiny and mob rule.
Logos Antony has very few facts or logical information in his speech. His major argument is that again, since Caesar wasn’t ambitious, (which is very hard to prove), his death was a crime. Antony cites as proof the time Cæsar refused a crown at the Lupercal, but since that was a public performance, it’s hardly a reliable indication of Caesar’s true feelings.
You see logos as a rhetorical technique all the time whenever you watch a commercial citing leading medical studies, or a political debate where one person uses facts to justify his or her position. If you look at Hillary Clinton during the 2016 Presidental Debate, she frequently cited statistics to back up her political positions
Ethos-
Ethos is an argument based on the speaker’s authority. Brutus’ main tactic in his speech is to establish himself as Caesar’s friend and Rome’s. He says that he didn’t kill Caesar out of malice, but because he cared more about the people of Rome.
BRUTUS: If there be any in this assembly, any dear friend of Caesar’s, to him I say, that Brutus’ love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer:
–Not that I loved Caesar less, but that I loved Rome more. JC, III.ii.
Antony employs the exact same tactics, establishing himself as Caesar’s friend and telling the crowd that, as Caesar’s friend, Antony believes that Caesar did not deserve his murder. His use of Ethos therefore, helps Antony refute Brutus’ main claim.
Again, the 2016 debate is another excellent way of showing ethos in action. Hillary Clinton and Brutus frequently cited their political experience and their strength of character to justify their views. There’s an excellent article that examines Hillary’s use of Ethos in her political rhetoric: https://eidolon.pub/hillary-clintons-rhetorical-persona-9af06a3c4b03
Pathos
Pathos is the most frequently used rhetorical tactic: the appeal to emotion. Donald Trump uses this constantly, as you can see in this clip from the 2016 debate:
Pathos is bit more of a dirty trick than Ethos and Logos, which is why Brutus doesn’t use it much. As scholar Andy Gurr writes:
Brutus is a stern philosopher and thinker. His faith in reason fails to secure the crowd from Antony’s disingenuous appeal to their affections, which uses sharp sarcasm and some twisted facts.
Antony’s major appeals to emotion:
His grief over losing Caesar
His painting of Cæsar as a generous, faithful friend
Shaming the crowd for not mourning Caesar’s death
Appeal to piety by showing the body funeral reverence.
His use of Caesar’s bloody body and mantle to provoke outrage from the citizens.
His use of Caesar’s will to make the crowd grateful to Caesar, and furious at Brutus.
Rhetorical Devices
If Ethos, Pathos, and Logos are the strategies of rhetorical arguments, rhetorical devices are the artillery. If you check out the website Silva Rhetoricae, (The Forest Of Rhetoric), you can read about the hundreds of individual rhetorical devices that politicians have used in speeches and debates since ancient history. I will summarize here the main ones Antony uses over and over again in “Friends, Romans, Countrymen.” For another more compete analysis, click here: https://eavice.wordpress.com/2011/02/05/jv-rhetorical-devices-in-antonys-funerary-speech-from-shakespeares-julius-caesar/
Irony The way Antony keeps repeating “Brutus is an honorable man,” is a particularly sinister form of irony, which here means to imply the opposite of what you have said to mock or discredit your opponent. The irony is that the more Antony repeats this idea that Brutus is honorable, the more the crowd will question it. If Brutus were truly honorable, he would not need Antony to remind them. Of course, Brutus can still be honorable whether Anthony mentions it or not, but this repetition, coupled with Antony’s subtle rebuttals Of Brutus’ arguments, manages to shatter both Brutus’ motives, and his good name, at least in the eyes of his countrymen.
Antimetabole is the clever use of the same word in two different ways. Antony manages to work it in twice in this speech:
“If it were so, it was a grievous fault,
And grievously hath Caesar answer’d it.”
“You all did love him once, not without cause: What cause withholds you then, to mourn for him?”
Rhetorical question This is the most famous rhetorical device which by the way in Antony’s day would have been known as Erotema. Antony asks a series of questions designed to refute the notion that Caesar was ambitious, from his mercy to his captives, to Caesar’s tenderness to the poor, and of course his refusal to take the crown during the Lupercal. Each question calls Brutus’ claims into question and seeds doubt in the crowd.
Unlike most Shakespearean plays, with Julius Caesar, we have an eyewitness account of how the play was originally performed. Swiss student Thomas Platter wrote a long description of watching the play at the original Globe Theatre in 1599. This is a translation that I found on The Shakespeare Blog:
On September 21st after lunch, about two o’clock, I and my party crossed the water, and there in the house with the thatched roof witnessed an excellent performance of the tragedy of the first Emperor Julius Caesar, with a cast of some fifteen people; when the play was over they danced very marvellously and gracefully together as is their wont, two dressed as men and two as women…
Thus daily at two in the afternoon, London has sometimes three plays running in different places, competing with each other, and those which play best obtain most spectators.
The playhouses are so constructed that they play on a raised platform, so that everyone has a good view. There are different galleries and places, however, where the seating is better and more comfortable and therefore more expensive. For whoever cares to stand below only pays one English penny, but if he wishes to sit he enters by another door, and pays another penny, while if he desires to sit in the most comfortable seats which are cushioned, where he not only sees everything well, but can also be seen, then he pays yet another English penny at another door. And during the performance food and drink are carried round the audience, so that for what one cares to pay one may also have refreshment.
The actors are most expensively costumed for it is the English usage for eminent Lords or Knights at their decease to bequeath and leave almost the best of their clothes to their serving men, which it is unseemly for the latter to wear, so that they offer them for sale for a small sum of money to the actors.
So the conclusions we can draw based on Platter’s account include that Antony was standing on a mostly bare stage with a thatched roof, raised slightly off the ground. We can also guess that, since the merchants were selling beer, fruits, and ale, that the audience might have been drunk or throwing things at the actors.
As Platter notes, and this page from Shakespeare’s First Folio confirms, there were only 15 actors in the original cast, so Shakespeare’s company didn’t have a huge cast to play the gigantic crowd in the Roman street. In all probability, the audience is the mob, and Antony is talking right to them when he calls them “Friends, Romans, Countrymen.” I believe that the audience was probably encouraged to shout, chant, boo, cheer, and become a part of the performance which is important to emphasize when talking about how to portray this scene onstage. A director can choose whether or not to make the audience part of the action in a production of Julius Caesar, which can allow the audience to get a visceral understanding of the persuasive power of politicians like Brutus and Antony. Alternatively, the director can choose instead to have actors play the crowd, and allow the audience to scrutinize the crowd as well as the politicians.
In conclusion, the reason this speech is famous is Shakespeare did an excellent job of encapsulating the power of persuassive speech that the real Antony must have had, as he in no small way used that power to spur the Roman crowd to mutiny and vengeance, and began to turn his country from a dying republic into a mighty empire.
If you liked this post, please consider signing up for my online class where I cover the rhetorical devices in Julius Caesar and compare them with several other famous speeches. Register now at http://www.outschool.com
For a fascinating look at how a modern cast of actors helps to create this scene, check out this documentary: Unlocking the Scene from the Royal Shakespeare Company’s production in 2012, with Patterson Joseph as Brutus, and Ray Fearon as Antony:
The Merchant Of Venice is unquestionably Shakespeare’s most controversial play- it covers such topics as anti-semitism, religious hypocrisy, racism, slavery, and the meaning of justice and mercy. As I have written before, few people read this play in school, but I believe that it has many lessons to teach our children. I also believe its lessons are also very much a part of the Christmas/ Hanukkah/ Kwanza holiday season, and here’s why:
Short summary
Famous quotes
All that glitters is not gold.
Hath not a Jew Eyes
The quality of mercy is not strained
You may very well wonder why this play about greed and prejudice reflects the warm holiday spirit. I would argue that, like cold winter snow, this play emphasizes the importance and the need for compassion, humanity, and generosity because without it society becomes truly frigid.
Merchant Of Venice takes an unflinching look at greed, prejudice, and religious hypocrisy, while at the same time retaining a hope for peace on Earth and goodwill towards men.
One of the best ways I can justify the connection between Merchant and the holidays is by comparing it to the quintessential Christmas story, Charles Dickens’ A Christmas Carol. In terms of tone, themes and especially characters, these two classics are very close indeed. Shylock is an ancestor of Scrooge- in addition to both being money lenders, both men are miserly, cold, and willing to destroy lives for wealth. Shylock even has a ghost that comes back to haunt him. Shylock mentions a ring that he got from his late wife Leah, similar to how Scrooge lost his only love, Belle. Just as Scrooge is a counterexample of everything that Christmas stands for, Shylock’s greediness, cruelty, and hatred of the people around him make him a figure to avoid, no matter what holiday you celebrate.
Merchant also raises questions about materialism, which we should all consider around the holidays. Shylock especially mentions this in quotes like: “You take my life when you take the means whereby I live.”
The themes of Merchant also reflect a modern multicultural holiday season. In one example which I wrote about before, The Prince Of Morocco has a great speech that calls to mind the concept of kuchijagulia, or self determination, one of the 7 principles of Kwanzaa.
According to the official Kwanza website, kuchijagulia means, “To speak up for oneself,” and Morocco definitely does that:
Mislike me not for my complexion,
The shadow’d livery of the burnish’d sun,
To whom I am a neighbour and near bred.
Bring me the fairest creature northward born,
Where Phoebus’ fire scarce thaws the icicles,
And let us make incision for your love,
To prove whose blood is reddest, his or mine.
I tell thee, lady, this aspect of mine
Hath fear’d the valiant: by my love I swear
The best-regarded virgins of our clime
Have loved it too: I would not change this hue,
Except to steal your thoughts, my gentle queen. Merchant Of Venice, Act II, Scene I.
Moracco’s unwillingness to change who he is makes him a model of the kind of pride African Americans celebrate during Kwanza. In addition Shylock, the Jewish moneylender, is also very proud of his heritage. His famous quip: “Sufferance is the badge of all our tribe,” expresses perfectly the resilience of the Jewish people, which of course is the central point of Hanukkah.
When it comes to Christmas, Antonio demonstrates a Christ- like self sacrifice, when he lets himself be arrested and nearly killed by Shylock.
▪Bassanio. Good cheer, Antonio! What, man, courage yet!
▪ The Jew shall have my flesh, blood, bones and all, 2045
While Antonio’s actions mirror Christ’s sacrifice. Portia’s famous “The Quality Of Mercy Is Not Strained,” speech, goes to the heart of the reason why Christ came to earth; to grant mercy to the sinners who would be damned otherwise
▪Shylock. On what compulsion must I? tell me that.
▪Portia. The quality of mercy is not strain’d, 2125
▪ It droppeth as the gentle rain from heaven
▪ Upon the place beneath: it is twice blest;
▪ It blesseth him that gives and him that takes:
▪ ‘Tis mightiest in the mightiest: it becomes
▪ The throned monarch better than his crown; 2130
▪ His sceptre shows the force of temporal power,
▪ The attribute to awe and majesty,
▪ Wherein doth sit the dread and fear of kings;
▪ But mercy is above this sceptred sway;
▪ It is enthroned in the hearts of kings, 2135
▪ It is an attribute to God himself;
▪ And earthly power doth then show likest God’s
▪ When mercy seasons justice. Therefore, Jew,
▪ Though justice be thy plea, consider this,
▪ That, in the course of justice, none of us 2140
▪ Should see salvation: we do pray for mercy;
▪ And that same prayer doth teach us all to render
▪ The deeds of mercy. Merchant Of Venice, Act IV Scene I.
Shakespeare no doubt wrote these characters to reflect the Christian values many people celebrate at Christmas. Meanwhile the play’s comic subplot with Bassanio and Portia teaches Christians about generosity and mercy. As I have written before, the character Bassanio is the moral center of the play, and his journey mirrors many characters in classic Christmas stories who learn about giving and receiving, the true meaning of Christmas.
In Act III, Scene ii, Bassanio participates in the highest stakes Secret Santa gift exchange ever: three boxes of gold, silver, and lead are set before him.
If Bassanio picks the right gift, he will be rich, powerful, and married to a beautiful woman, but the winning box is inscribed with a warning: “Who chooses me must give and hazard all he has.” Bassanio wins the gift auction, which means he may marry the beautiful Portia, but he gives her the choice to marry him or not: https://youtu.be/6IFSMgggS8k
[Music, whilst BASSANIO comments on the caskets to himself]
▪Bassanio. So may the outward shows be least themselves: 1440
The world is still deceived with ornament.
▪ In law, what plea so tainted and corrupt,
▪ But, being seasoned with a gracious voice,
▪ Obscures the show of evil? In religion,
▪ What damned error, but some sober brow 1445
▪ Will bless it and approve it with a text,
▪ Hiding the grossness with fair ornament?
▪ There is no vice so simple but assumes
▪ Some mark of virtue on his outward parts:
▪ How many cowards, whose hearts are all as false 1450
Look on beauty, 1455
▪ And you shall see ’tis purchased by the weight;
▪ Which therein works a miracle in nature,
▪ Therefore, thou gaudy gold,
▪ Hard food for Midas, I will none of thee;
▪ Nor none of thee, thou pale and common drudge 1470
▪ ‘Tween man and man: but thou, thou meagre lead,
▪ Which rather threatenest than dost promise aught,
▪ Thy paleness moves me more than eloquence;
▪ And here choose I; joy be the conseque
[Reads] 1500
▪ You that choose not by the view,
▪ Chance as fair and choose as true!
▪ Since this fortune falls to you,
▪ Be content and seek no new,
▪ If you be well pleased with this 1505
▪ And hold your fortune for your bliss,
▪ Turn you where your lady is
▪ And claim her with a loving kiss.
▪ A gentle scroll. Fair lady, by your leave;
▪ I come by note, to give and to receive. 1510
▪ Like one of two contending in a prize,
▪ That thinks he hath done well in people’s eyes,
▪ Hearing applause and universal shout,
▪ Giddy in spirit, still gazing in a doubt
▪ Whether these pearls of praise be his or no; 1515
▪ So, thrice fair lady, stand I, even so;
▪ As doubtful whether what I see be true,
▪ Until confirm’d, sign’d, ratified by you. Merchant of Venice Act III, Scene ii.
Like the story The Gift Of the Magi, Bassanio prizes Portia’s love, and is willing to give her all he has in return, which is what separates him from the other suitors. Bassanio also understands it’s not the physical gift that is really the gift, it’s the love that it represents that really matters, which allows him to look past the outward appearance of the lead chest. Having gratitude for the gifts we receive and pledging our love to others is something that everyone should remember at Christmas and all festive occasions.
In Conclusion, it isn’t cheery, and it is not as hopeful as most holiday stories, but in the season when people of all faiths celebrate together, Merchant Of Venice is a great reminder of our shared humanity and how we can show love and mercy to our fellow people.
Book– Will in the world by Steven Greenblatt- An amazing analysis of Shakespeare’s life and career. The chapter “Laughter At the Scaffold,” traces the link between Merchant Of Venice and the real life treatment of Jews in the 16th century
Book/ TV- Playing Shakespeare by John Barton.
Movie– Merchant Of Venice 2004 Movie starring Al Pacino. I like the way the director films the drama documentary style, using a single handheld camera in most of the shots. Pacino is very good at playing Shylock as a bitter, cynical old man who is trying to survive in a powerful Christian country.
Since Halloween is right around the corner, and since this is a huge topic in Shakespeare, I would like to talk a little bit about Shakespeare’s treatment of the living impaired, specters, spirits, in a word GHOSTS.
Ghosts appear in five Shakespearean plays: Julius Caesar, Hamlet, Richard the Third, Macbeth and Cymbeline. In all but one of these plays, and in many other Elizabethan and Jacobean dramas, a ghost is a murdered person who needs someone to avenge their deaths. Their function is to warn the hero of the play to revenge their deaths, and/ or to torment their murderers.
Ghosts have been part of western drama almost as long as there have been ghost stories. After all, the Greek and Roman plays that Shakespeare emulated often mention ghosts as warnings from above and below the world is in some kind of chaos. Most of the time, the kind of play in which you see a ghost is a Revenge Tragedy, plays like The Spanish Tragedy, Locrine, Shakespeare’s Hamlet, and even the Disney movie of The Lion King.
The most potent example of a Shakespearean ghost is definitely the ghost of Hamlet’s father. I actually played this role and, rumor has it, so did Shakespeare himself! Hamlet’s father appears as a ghost two months after his death, and soon after his brother Claudius marries his widow Gertrude. The ghost’s purpose in the play is to get his son’s attention so that he can correct the terrible regicide that Claudius committed, allowing the Ghost to Rest In Peace.
Shakespeare describes the ghost as a pale, sorrowful figure, dressed in full armor. The ghost only speaks to his son in the play, and he begins with a strange and terrifying description of the afterlife:
Make thy two eyes, like stars, start from their spheres,
Thy knotted and combined locks to part,
And each particular hair to stand on end
Like quills upon the fretful porcupine.
But this eternal blazon must not be
To ears of flesh and blood Hamlet Act I, Scene v.
Many scholars believe that the tormenting realm of fire that the ghost describes is actually Purgatory, an old Catholic concept that explains where the souls of the dead go if they are neither evil enough for Hell, or good enough for Heaven. It’s also the place where people go who didn’t confess their sins before death, which was the ghost’s fate since Claudius poisoned him while sleeping.
Though neither Hamlet nor his father explicitly say it, there is a strong implication that Hamlet must avenge his father by killing Claudius, which will presumably release the Ghost from Purgatory allowing it to ascend to Heaven.
Some suggest that the ghost is a manifestation of Hamlet’s superego:
Psychologist Ernest Jones (who studied under Signund Freud) in his book Hamlet And Oedipusbelieved Hamlet had an unresolved Oedipus complex and couldn’t bring himself to revenge because Claudius had achieved the very goals Hamlet himself secretly desires to kill his father and marry his mother
Faced with his guilt and lack of moral integrity Hamlet could have created a supernatural superego to spur him to revenge. As Freud describes it, the superego
The superego is the ethical component of the personality and provides the moral standards by which the ego operates. The superego’s criticisms, prohibitions, and inhibitions form a person’s conscience, and its positive aspirations and ideals represent one’s idealized self-image, or “ego ideal.”
In essence, since (in Jones’ view), Hamlet is too morally corrupt to be an effective avenger for his father, Hamlet imagines the ghost to help justify his revenge to himself. This is of course, only one way of interpreting the ghost and Hamlet as a whole. There is no right or wrong interpretation for any of Shakespeare’s characters, but it is a testament to Shakespeare’s genius that, 400 years after his own death, his ghostly writings helped inspire one the architects of modern psychology.
Ghosts Of Torment
The ghost of Banquo in Macbeth and the ghosts that plague Richard the Third the night before his battle help quicken the murderous kings’ his downward spiral. Macbeth becomes more and more paranoid, and therefore easier for his foes to defeat.
When Julius Caesar’s Ghost appears to Brutus, he does so the night before his final battle- the battle of Philippi, where Brutus was defeated and committed suicide.
When Richard III sees the ghosts of all the people he murdered, it not only terrifies him, it splits his soul in half! According to Sir Thomas More, Richard couldn’t sleep the night before his final battle at Bosworth Field. Shakespeare gives Richard a strange soliloquy where the ghosts awaken his conscience and awaken him from a fearful dream:
Fool, of thyself speak well: fool, do not flatter.
My conscience hath a thousand several tongues,
And every tongue brings in a several tale,
And every tale condemns me for a villain.
Perjury, perjury, in the high’st degree
Murder, stem murder, in the direst degree;
I shall despair. There is no creature loves me;
And if I die, no soul shall pity me:
Nay, wherefore should they, since that I myself
Find in myself no pity to myself? Richard III, Act V, Scene iii.
In these plays, the ghosts are a form of spectral punishment; the punishment of a guilty Conscience.
Shakespearean Friendly Ghosts
The only friendly Shakespearean ghosts appear in Shakespeare’s play Cymbeline and these ghosts appear before the god Jupiter to plead for their descendant, Posthumous Leonidas. They beg Jupiter, the most powerful Roman god, to end Posthumous’ suffering.
Like the witches in Macbeth, ghosts in Shakespeare are mysterious and sometimes frightening – they are sort of a mirror for how we see ourselves, our lives, and our hopes to be remembered after death; the final words Hamlet’s father utters before disappearing into the morning mist are: “Adieu, adieu, remember me.”
Thanks for reading! If you enjoyed this post, please consider signing up for my Outschool class: “Macbeth: An Immersive Horror Experience.” I perform live as the ghost of William Shakespeare and tell the story of Macbeth in an entertaining and spooky way.
Greenblatt, Steven Hamlet In Purgatory 2001. Princeton University Press. Link: file:///Users/jrycik/Downloads/Hamlet-in-Purgatory-Princeton-Classics.pdf
Tonight I’d like to discuss some of the spookiest, most enigmatic, and above all WEIRDEST characters in Shakespeare: the Three Weird Sisters in Macbeth.
1. Who are they?
Every production has to answer who the witches are, and many have very different answers. Are they temptress? Are they evil agents controlling Macbeth?Furies trying to destroy Macbeth?
https://www.youtube.com/watch?v=clG8ha2D26g
I would argue in their basic form the witches are harbingers of change. Their very name “Wyrd Sisters” refers to an old Anglo Saxon concept of fate or destiny. Whether or not they have any effect on Macbeth mind or soul, they point the finger at him and say “things are going to change for you.” Then, he either makes the choices that determine his fate, or they change his fate for him.
“Macbeth and Banquo First Encounter the Witches,” Théodore Chassériau, 1854.
Macbeth meets the witches on a heath, which means land that is literally out of bounds– the wild, untamed wilderness, which the old Anglo Saxons believed was the lair of many cursed spirits and monsters. This could symbolize Macbeth’ sin or transgressions, slowly turning into a murderer, usurper, and a tyrant. It could also symbolize the chaos in Macbeth’s life.
What Do They Look Like?
Shakespeare’s descriptions of the witches are highly contradictory- they seem to be floating, yet on the ground, they seem to be women, but they have beards! They don’t look Earthly, but here they are on the Earth. This gives them an other worldly quality that keeps us guessing as to who they are, and helps them tempt Macbeth more easily.
BANQUO What are these So wither’d and so wild in their attire, That look not like the inhabitants o’ the earth, And yet are on’t? Live you? or are you aught That man may question? You seem to understand me, By each at once her chappy finger laying Upon her skinny lips: you should be women, And yet your beards forbid me to interpret That you are so.
MACBETH Speak, if you can: what are you? (Act I, Scene iii).
The Witches’ Language:
You know from my earlier posts that the norm for Shakespearean characters is to speak in iambic pentameter- 10 syllable lines of unrhymed poetry that sounds like a normal heartbeat. The witches break these norms- they generally speak in Trochaic Tetrameter- 8 syllable lines with the off beat emphasized. The witches are literally offbeat, and that’s why their speeches are unsettling. Look at the contrast between a normal iambic line like:
“In sooth I know not why I am so sad.” (Merchant Of Venice I,i).
and
“Dou-ble Dou-ble, Toil and Tro-ble.
Fire burn and Caul-dren Bu-ble. (Macbeth, Act IV, Scene i).
For more info on the verse forms of the Witches, click here:
The witches also speak their prophesies in a vague, ambiguous manner They like to play with obscuring their prophesies with lines that make Macbeth think one thing, but the opposite is true. The famous example here is when they claim Macbeth will never be vanquished “until Birnam Wood comes to Dunsinane Hill.” Macbeth assumes this means he’s invincible, but it actually means that the enemy carry wood from the forrest. This is called Equivocation.
Witches and mythology
Illustration from William Blake’s “Europe a Prophecy,” 1794.
1. During the reign of King James, the modern witch hunt began; the king was fascinated with witches and even wrote a book called Daemonology on how to identify and destroy them. This was the era where people believed that witchcraft, rather than a pagan religious practice, was a forbidden craft that could only come from a pact with the devil. However, Shakespeare borrows from both Satanic and early pagan ritual in the characters of his witches.
2. Shakespeare took a couple of details about witchcraft from ancient Celtic and Greek mythology. First of all, the use of a cauldron. In Celtic myth, a cauldron is a symbol of rebirth and was sometimes used to resurrect the dead, just as the witches do in IV i. Of course, the ideal time for raising the spirits was on the feast of the pagan god Samhain, at the point where the veil between the living and dead was the thinnest. The feast took place on October 31st, our modern day Halloween!
Illustration of witches and their familiar spirits, 1647.
3. Familiar spirits In Act I, the witches speak to animal spirits called familiar spirits, which call to them and tell them where to go. King James himself wrote about how the witches found and communicated with these spirits.
Hecate.
In Act IV, Hecate, Ancient Greek goddess of magic appears. She is clearly the lord of all the witches, and is very displeased that they are riddling with Macbeth. Maybe not all witches believe in giving out prophesies that can destroy the Scottish monarchy. Hecate was always enigmatic in myths- she was born one of the Titans who opposed the gods, but frequently changed sides. More then being two faced, she was often portrayed as having three faces! Shakespeare refers to her frequently as “Triple Hecate.”
“The Triple Hecate,” by William Blake, 1794.
For more information on this mysterious goddess, consult the video below, (WARNING, ADULT-ONLY CONTENT).
In conclusion, the witches are meant to be ambiguous because the play examines the source of evil- whether it is inspired by other people, or if it comes from one’s own heart. The witches can be either or both, depending on how you want to tell the story, which is why they act and speak in contradictory ways.
Thanks for reading! If you enjoyed this posting, please consider signing up for my online class, “Macbeth: An Immersive Horror Experience.” I tell you the story of Macbeth and you get to play through an escape room, where you must solve the witches’ puzzles or be added to their Cauldron!
As I have written before, Richard claims the throne by manipulating everyone in the British political machine- stoking hatred among the nobles, while trying to appear as a pious, humble man to the common people. Because of his years on reality television and experience as a businessman, even I must admit Trump has a gift at manipulating people’s perceptions and playing the part of a man of the people:
The Shakespearean Student 