Why Mechant Of Venice is the Perfect Play For the Holidays 

The Merchant Of Venice is unquestionably Shakespeare’s most controversial play- it covers such topics as anti-semitism, religious hypocrisy, racism, slavery, and the meaning of justice and mercy. As I have written before, few people read this play in school, but I believe that it has many lessons to teach our children. I also believe its lessons are also very much a part of the Christmas/ Hanukkah/ Kwanza holiday season, and here’s why:

Short summary

Famous quotes

  • All that glitters is not gold.
  • Hath not a Jew Eyes
  • The quality of mercy is not strained

You may very well wonder why this play about greed and prejudice reflects the warm holiday spirit. I would argue that, like cold winter snow, this play emphasizes the importance and the need for compassion, humanity, and generosity because without it society becomes truly frigid.

Merchant Of Venice takes an unflinching look at greed, prejudice, and religious hypocrisy, while at the same time retaining a hope for peace on Earth and goodwill towards men.

One of the best ways I can justify the connection between Merchant and the holidays is by comparing it to the quintessential Christmas story, Charles Dickens’ A Christmas Carol. In terms of tone, themes and especially characters, these two classics are very close indeed. Shylock is an ancestor of Scrooge- in addition to both being money lenders, both men are miserly, cold, and willing to destroy lives for wealth. Shylock even has a ghost that comes back to haunt him. Shylock mentions a ring that he got from his late wife Leah, similar to how Scrooge lost his only love, Belle. Just as Scrooge is a counterexample of everything that Christmas stands for, Shylock’s greediness, cruelty, and hatred of the people around him make him a figure to avoid, no matter what holiday you celebrate.

Merchant also raises questions about materialism, which we should all consider around the holidays. Shylock especially mentions this in quotes like: “You take my life when you take the means whereby I live.”

The themes of Merchant also reflect a modern multicultural holiday season. In one example which I wrote about before, The Prince Of Morocco has a great speech that calls to mind the concept of kuchijagulia, or self determination, one of the 7 principles of Kwanzaa.

According to the official Kwanza website, kuchijagulia means, “To speak up for oneself,” and Morocco definitely does that:

Mislike me not for my complexion,

The shadow’d livery of the burnish’d sun,

To whom I am a neighbour and near bred.

Bring me the fairest creature northward born,

Where Phoebus’ fire scarce thaws the icicles,

And let us make incision for your love,

To prove whose blood is reddest, his or mine.

I tell thee, lady, this aspect of mine

Hath fear’d the valiant: by my love I swear

The best-regarded virgins of our clime

Have loved it too: I would not change this hue,

Except to steal your thoughts, my gentle queen. Merchant Of Venice, Act II, Scene I.

Moracco’s unwillingness to change who he is makes him a model of the kind of pride African Americans celebrate during Kwanza. In addition Shylock, the Jewish moneylender, is also very proud of his heritage. His famous quip: “Sufferance is the badge of all our tribe,” expresses perfectly the resilience of the Jewish people, which of course is the central point of Hanukkah.

When it comes to Christmas, Antonio demonstrates a Christ- like self sacrifice, when he lets himself be arrested and nearly killed by Shylock.

Bassanio. Good cheer, Antonio! What, man, courage yet!

▪ The Jew shall have my flesh, blood, bones and all, 2045

▪ Ere thou shalt lose for me one drop of blood.

Antonio. I am a tainted wether of the flock,

▪ Meetest for death: the weakest kind of fruit

▪ Drops earliest to the ground; and so let me

▪ You cannot better be employ’d, Bassanio, 2050

▪ Than to live still and write mine epitaph.

While Antonio’s actions mirror Christ’s sacrifice. Portia’s famous “The Quality Of Mercy Is Not Strained,” speech, goes to the heart of the reason why Christ came to earth; to grant mercy to the sinners who would be damned otherwise

Portia. Do you confess the bond?

Antonio. I do.

Portia. Then must the Jew be merciful.

Shylock. On what compulsion must I? tell me that.

Portia. The quality of mercy is not strain’d, 2125

▪ It droppeth as the gentle rain from heaven

▪ Upon the place beneath: it is twice blest;

▪ It blesseth him that gives and him that takes:

▪ ‘Tis mightiest in the mightiest: it becomes

▪ The throned monarch better than his crown; 2130

▪ His sceptre shows the force of temporal power,

▪ The attribute to awe and majesty,

▪ Wherein doth sit the dread and fear of kings;

▪ But mercy is above this sceptred sway;

▪ It is enthroned in the hearts of kings, 2135

▪ It is an attribute to God himself;

▪ And earthly power doth then show likest God’s

▪ When mercy seasons justice. Therefore, Jew,

▪ Though justice be thy plea, consider this,

▪ That, in the course of justice, none of us 2140

▪ Should see salvation: we do pray for mercy;

▪ And that same prayer doth teach us all to render

▪ The deeds of mercy. Merchant Of Venice, Act IV Scene I.

Shakespeare no doubt wrote these characters to reflect the Christian values many people celebrate at Christmas. Meanwhile the play’s comic subplot with Bassanio and Portia teaches Christians about generosity and mercy. As I have written before, the character Bassanio is the moral center of the play, and his journey mirrors many characters in classic Christmas stories who learn about giving and receiving, the true meaning of Christmas.

In Act III, Scene ii, Bassanio participates in the highest stakes Secret Santa gift exchange ever: three boxes of gold, silver, and lead are set before him.

If Bassanio picks the right gift, he will be rich, powerful, and married to a beautiful woman, but the winning box is inscribed with a warning: “Who chooses me must give and hazard all he has.” Bassanio wins the gift auction, which means he may marry the beautiful Portia, but he gives her the choice to marry him or not: https://youtu.be/6IFSMgggS8k

[Music, whilst BASSANIO comments on the caskets to himself]

Bassanio. So may the outward shows be least themselves: 1440

The world is still deceived with ornament.

▪ In law, what plea so tainted and corrupt,

▪ But, being seasoned with a gracious voice,

▪ Obscures the show of evil? In religion,

▪ What damned error, but some sober brow 1445

▪ Will bless it and approve it with a text,

▪ Hiding the grossness with fair ornament?

▪ There is no vice so simple but assumes

▪ Some mark of virtue on his outward parts:

▪ How many cowards, whose hearts are all as false 1450
Look on beauty, 1455

▪ And you shall see ’tis purchased by the weight;

▪ Which therein works a miracle in nature,

▪ Therefore, thou gaudy gold,

▪ Hard food for Midas, I will none of thee;

▪ Nor none of thee, thou pale and common drudge 1470

▪ ‘Tween man and man: but thou, thou meagre lead,

▪ Which rather threatenest than dost promise aught,

▪ Thy paleness moves me more than eloquence;

▪ And here choose I; joy be the conseque

[Reads] 1500

▪ You that choose not by the view,

▪ Chance as fair and choose as true!

▪ Since this fortune falls to you,

▪ Be content and seek no new,

▪ If you be well pleased with this 1505

▪ And hold your fortune for your bliss,

▪ Turn you where your lady is

▪ And claim her with a loving kiss.

▪ A gentle scroll. Fair lady, by your leave;

▪ I come by note, to give and to receive. 1510

▪ Like one of two contending in a prize,

▪ That thinks he hath done well in people’s eyes,

▪ Hearing applause and universal shout,

▪ Giddy in spirit, still gazing in a doubt

▪ Whether these pearls of praise be his or no; 1515

▪ So, thrice fair lady, stand I, even so;

▪ As doubtful whether what I see be true,

▪ Until confirm’d, sign’d, ratified by you. Merchant of Venice Act III, Scene ii.

Like the story The Gift Of the Magi, Bassanio prizes Portia’s love, and is willing to give her all he has in return, which is what separates him from the other suitors. Bassanio also understands it’s not the physical gift that is really the gift, it’s the love that it represents that really matters, which allows him to look past the outward appearance of the lead chest. Having gratitude for the gifts we receive and pledging our love to others is something that everyone should remember at Christmas and all festive occasions.

In Conclusion, it isn’t cheery, and it is not as hopeful as most holiday stories, but in the season when people of all faiths celebrate together, Merchant Of Venice is a great reminder of our shared humanity and how we can show love and mercy to our fellow people.

Resources:
Merchant Of Venice Website: http://www.themerchantinvenice.org

Book– Will in the world by Steven Greenblatt- An amazing analysis of Shakespeare’s life and career. The chapter “Laughter At the Scaffold,” traces the link between Merchant Of Venice and the real life treatment of Jews in the 16th century

Book/ TV- Playing Shakespeare by John Barton.

MovieMerchant Of Venice 2004 Movie starring Al Pacino. I like the way the director films the drama documentary style, using a single handheld camera in most of the shots. Pacino is very good at playing Shylock as a bitter, cynical old man who is trying to survive in a powerful Christian country.

Official Kwanza website: http://www.officialkwanzaawebsite.org/NguzoSaba.shtml

http://internetshakespeare.uvic.ca/m/lifetimes/plays/the%20merchant%20of%20venice/mershylock.html

Shakespeare on Ghosts

Since Halloween is right around the corner, and since this is a huge topic in Shakespeare, I would like to talk a little bit about Shakespeare’s treatment of the living impaired, specters, spirits, in a word GHOSTS.

Ghosts appear in five Shakespearean plays: Julius Caesar, Hamlet, Richard the Third, Macbeth and Cymbeline. In all but one of these plays, and in many other Elizabethan and Jacobean dramas, a ghost is a murdered person who needs someone to avenge their deaths. Their function is to warn the hero of the play to revenge their deaths, and/ or to torment their murderers.

Ghosts have been part of western drama almost as long as there have been ghost stories. After all, the Greek and Roman plays that Shakespeare emulated often mention ghosts as warnings from above and below the world is in some kind of chaos. Most of the time, the kind of play in which you see a ghost is a Revenge Tragedy, plays like The Spanish Tragedy, Locrine, Shakespeare’s Hamlet, and even the Disney movie of The Lion King.


The most potent example of a Shakespearean ghost is definitely the ghost of Hamlet’s father. I actually played this role and, rumor has it, so did Shakespeare himself! Hamlet’s father appears as a ghost two months after his death, and soon after his brother Claudius marries his widow Gertrude. The ghost’s purpose in the play is to get his son’s attention so that he can correct the terrible regicide that Claudius committed, allowing the Ghost to Rest In Peace.

Shakespeare describes the ghost as a pale, sorrowful figure, dressed in full armor. The ghost only speaks to his son in the play, and he begins with a strange and terrifying description of the afterlife:

Ghost: I am thy father’s spirit,

Doom’d for a certain term to walk the night,

And for the day confin’d to fast in fires,

Till the foul crimes done in my days of nature

Are burnt and purg’d away. But that I am forbid

To tell the secrets of my prison house,

I could a tale unfold whose lightest word

Would harrow up thy soul, freeze thy young blood,

Make thy two eyes, like stars, start from their spheres,

Thy knotted and combined locks to part,

And each particular hair to stand on end

Like quills upon the fretful porcupine.

But this eternal blazon must not be

To ears of flesh and blood Hamlet Act I, Scene v.

Many scholars believe that the tormenting realm of fire that the ghost describes is actually Purgatory, an old Catholic concept that explains where the souls of the dead go if they are neither evil enough for Hell, or good enough for Heaven. It’s also the place where people go who didn’t confess their sins before death, which was the ghost’s fate since Claudius poisoned him while sleeping.

Though neither Hamlet nor his father explicitly say it, there is a strong implication that Hamlet must avenge his father by killing Claudius, which will presumably release the Ghost from Purgatory allowing it to ascend to Heaven.

Some suggest that the ghost is a manifestation of Hamlet’s superego:

Psychologist Ernest Jones (who studied under Signund Freud) in his book Hamlet And Oedipusbelieved Hamlet had an unresolved Oedipus complex and couldn’t bring himself to revenge because Claudius had achieved the very goals Hamlet himself secretly desires to kill his father and marry his mother

Faced with his guilt and lack of moral integrity Hamlet could have created a supernatural superego to spur him to revenge. As Freud describes it, the superego

The superego is the ethical component of the personality and provides the moral standards by which the ego operates. The superego’s criticisms, prohibitions, and inhibitions form a person’s conscience, and its positive aspirations and ideals represent one’s idealized self-image, or “ego ideal.”

In essence, since (in Jones’ view), Hamlet is too morally corrupt to be an effective avenger for his father, Hamlet imagines the ghost to help justify his revenge to himself. This is of course, only one way of interpreting the ghost and Hamlet as a whole. There is no right or wrong interpretation for any of Shakespeare’s characters, but it is a testament to Shakespeare’s genius that, 400 years after his own death, his ghostly writings helped inspire one the architects of modern psychology.

Ghosts Of Torment

The ghost of Banquo in Macbeth and the ghosts that plague Richard the Third the night before his battle help quicken the murderous kings’ his downward spiral. Macbeth becomes more and more paranoid, and therefore easier for his foes to defeat.

When Julius Caesar’s Ghost appears to Brutus, he does so the night before his final battle- the battle of Philippi, where Brutus was defeated and committed suicide.

When Richard III sees the ghosts of all the people he murdered, it not only terrifies him, it splits his soul in half! According to Sir Thomas More, Richard couldn’t sleep the night before his final battle at Bosworth Field. Shakespeare gives Richard a strange soliloquy where the ghosts awaken his conscience and awaken him from a fearful dream:

[The Ghosts vanish]

[KING RICHARD III starts out of his dream]

Richard III (Duke of Gloucester). Give me another horse: bind up my wounds.

Have mercy, Jesu!—Soft! I did but dream.

O coward conscience, how dost thou afflict me!

The lights burn blue. It is now dead midnight.

Cold fearful drops stand on my trembling flesh.

What do I fear? myself? there’s none else by:

Richard loves Richard; that is, I am I.

Is there a murderer here? No. Yes, I am:

Then fly. What, from myself? Great reason why:

Lest I revenge. What, myself upon myself?

Alack. I love myself. Wherefore? for any good

That I myself have done unto myself?

O, no! alas, I rather hate myself

For hateful deeds committed by myself!

I am a villain: yet I lie. I am not.

Fool, of thyself speak well: fool, do not flatter.

My conscience hath a thousand several tongues,
And every tongue brings in a several tale,

And every tale condemns me for a villain.

Perjury, perjury, in the high’st degree

Murder, stem murder, in the direst degree;

I shall despair. There is no creature loves me;

And if I die, no soul shall pity me:

Nay, wherefore should they, since that I myself

Find in myself no pity to myself? Richard III, Act V, Scene iii.

In these plays, the ghosts are a form of spectral punishment; the punishment of a guilty Conscience.

Shakespearean Friendly Ghosts

The only friendly Shakespearean ghosts appear in Shakespeare’s play Cymbeline and these ghosts appear before the god Jupiter to plead for their descendant, Posthumous Leonidas. They beg Jupiter, the most powerful Roman god, to end Posthumous’ suffering.

Like the witches in Macbeth, ghosts in Shakespeare are mysterious and sometimes frightening – they are sort of a mirror for how we see ourselves, our lives, and our hopes to be remembered after death; the final words Hamlet’s father utters before disappearing into the morning mist are: “Adieu, adieu, remember me.”

Thanks for reading! If you enjoyed this post, please consider signing up for my Outschool class: “Macbeth: An Immersive Horror Experience.” I perform live as the ghost of William Shakespeare and tell the story of Macbeth in an entertaining and spooky way.

For More Information:

https://www.bl.uk/shakespeare/articles/ghosts-in-shakespeare

https://www.bard.org/study-guides/ghosts-witches-and-shakespeare

Animated Richard III, 20:00 the ghosts appear:

References:

Greenblatt, Steven Hamlet In Purgatory 2001. Princeton University Press. Link: file:///Users/jrycik/Downloads/Hamlet-in-Purgatory-Princeton-Classics.pdf

Jones, Earnest, Hamlet and Oedipus.

https://people.ucsc.edu/~vktonay/migrated/psyc179d/HamletOedipus.pdf

Open Source Shakespeare, Cymbeline:

https://www.opensourceshakespeare.org/views/plays/play_view.php?WorkID=cymbeline&Act=5&Scene=4&Scope=scene&LineHighlight=3243#3243

http://www.markedbyteachers.com/gcse/english/which-version-of-the-hamlet-ghost-scene-act-1-scene-5-was-the-most-effective-and-why.html

Pearlman, E. Hamlet: Critical Essays: The Invention Of the Ghost. https://books.google.com/books?id=jdfWAQAAQBAJ&pg=PA71&lpg=PA71&dq=ghost+that+shrieked+hamlet+revenge&source=bl&ots=KY68gIrh2V&sig=MjEr2NxLQ7T4c2xW1QscrmdeMkc&hl=en&sa=X&ved=0ahUKEwiR5o6M4I_XAhUK0oMKHQIJBeAQ6AEIKDAA#v=onepage&q=ghost%20that%20shrieked%20hamlet%20revenge&f=false

https://www.shmoop.com/hamlet/ghost.html

https://www.jstor.org/stable/pdf/456606.pdf?refreqid=excelsior%3A3f62aed88fb9e9b9a8f8e462186ff95c

Trump Family Attacks Shakespeare- Julius Caesar Protest

Donald Trump Jr tweeted two questions after the Julius Caesar play protest I posted over the weekend:

“When does art become political speech, and does it change things?”

I would like to try to answer these questions and by doing so, see if I can explain this fascinating moment in Shakespearean performance history.

Though this production raised new questions about art, and has raised passion from many people, it is not as radical as the protesters might think. Here is a list of historical points of reference to show you the many similarities between this protest and others throughout the history of Shakespearean performance:
1. This is not the first time a Shakespeare play has been seen as a spur to violence: In February of 1601, The Earl of Essex commissioned Shakespeare’s company to perform a scene of the deposing and killing of King Richard the Second one day before he attempted to overthrow queen Elizabeth, and make himself head of the English government.

Deposition by Augustine Phillips (one of Shakespeare’s actors), pleading that his company was innocent of treason.

Shakespeare’s company was exonerated, but Essex himself was tried convicted, and executed for high treason.

Similarly, when John Wilkes Booth assassinated President Lincoln in 1865, he had previously performed in Julius Caesar, and reportedly complained, (while on the run from the law), that “I am being hunted for what Brutus did so freely”

Source: New York Times Review. Now in both cases it is worth noting that Shakespeare’s play was not responsible for the death of a political figure, it was the people who interpreted his work that bear the responsibility themselves.

2. This play is also not the first time a director has portrayed Caesar as a contemporary president-

An Obama-like Caesar is murdered in The Acting Company’s 2012 production of “Caesar”

As many people have pointed out, in 2012 The Acting Company put on a production of Caesar with an Obama-esque version of the title character. No protests came from the left or right, though Caesar died in the exact same way- bloodily stabbed onstage. I would argue that these shows demonstrate that portraying Caesar as a contemporary figure does not itself incite violence. The audience knows that the figure of Caesar is simply meant as a link between Shakespeare and contemporary politics. This is how the director Oskar Eustis of the Shakespeare in the Park production defended himself against criticism of his staging: https://www.google.com/amp/s/mobile.nytimes.com/2017/06/13/theater/donald-trump-julius-caesar-oskar-eustis.amp.html

I frankly also find the disproportionate reaction to these two Caesars rather insulting. When Obama was in office, he got plenty of negative criticism that sometimes extended to threats of violence. If you click here you can see a threat by country music singer Ted Nugent who threatens to shoot the president with a machine gun. The double standard that threatening a president on the left has no consequences, but threatening a Republican president is worthy of scorn, derision, and its backers pulling their support, deeply hypocritical.

3. Thirdly, this is not the first time a Shakespeare play has depicted Trump negatively. If you look at the comments of my Trump villain post, a director mentioned his production of Henry the Sixth Part Two, in which an actor portrayed the character Jack Cade as Trump. Like Caesar, Cade also murdered in the course of the play. Clearly, portraying Donald Trump as a Shakespearean character is not what is unique here.

4. Though it is certainly true that the play depicts violence and the overthrow of a regime, it doesn’t endorse violence, and is not intended to glorify the murder of a president or even a demagogue like Caesar. As I will later discuss, this play can’t be an endorsement of violence, since everyone who commits violence is duly punished.

So why has this particular production, that uses a Caesar that resembles this president, gotten such a big reaction? Part of the issue admittedly is the timing. The protest specifically mentions the attempted murder of a GOP senator, which happened last week. It is only natural that, given this recent threat of violence, some would fear that this production might incite others to violence. Yet, as I said before, a thorough analysis of the play shows that it does not condone violence against a political leader.

Additionally, given today’s divisive political environment, it is understandable why an audience of right wing protesters might be concerned about this scene in which Caesar is murdered on stage. They may vey well think the play is wish fulfillment for those on the left, who might enjoy watching the bloody assassination of someone who is vey unpopular right now. However, let me emphatically point out that first of all, no one on the left has endorsed violence against Trump. If you look at the backlash to Kathy Griffin’s picture of herself holding a bloody makeshift Trump head, you can see that no one left or right has endorsed support for such a treasonous un-American act. Secondly, with regards to Caesar, the play’s message is actually nonviolent. When Brutus and Cassius kill Caesar, it starts a violent uprising that leads to anarchy, precisely the outcome the two Roman senators hoped to avoid. Seeing their designs fail would certainly discourage anyone attempting violence against a sitting authority figure.

Perhaps the best way I can prove this point is to remind everyone that Shakespeare himself lived in a monarchy. His theatre was strictly controlled by the government. If anyone in 1599 believed that Julius Caesar seemed to support the killing of queen Elizabeth, the play would have been burned and Shakespeare and his whole company would have been arrested and hanged.

https://youtu.be/Y7BtKlGGFKs

Also, people have criticized the murder of Caesar as “too realistic,” again believing that the gore is intended to glorify violence. In reality the violence of the murder is intended to incite revulsion and disgust. Look at Mark Antony’s reaction when he shows Caesar’s body to the crowd. https://youtu.be/tRceRJAz6_Q

I frankly think that the main reason why this production is getting bad press is because it’s a portrayal of President Trump, not Obama, not the historical Caesar, not Hitler, not even Trump before he was president, but the current president, that a group of people elected, and who believe that he supports their values.

I believe that the main reason Trump’s supporters are angry at this production is they feel an attack on him is an attack on them. The president’s supporters have shown repeatedly that they are willing to overlook almost anything to show their support of him. I imagine that they have no desire to see him as an autocrat and dictator, let alone entertain the notion that he might ever be taken down by his opponents.

The irony is that the real Caesar was a man of the people who died because his opponents thought he was an autocrat. The real Caesar helped create the modern calendar, gave money to the entire city, and according to Marc Antony, “When the poor hath cried, Caesar hath wept.” Trump is the exact opposite; he is a self-centered con artist who pretends to be a man of the people. As I predicted, after his inauguration, he has vowed to cut taxes on businesses like his own, put his family in positions of power, used diplomatic meetings and press conferences to sell his products, and obstructed justice when his FBI director tried to investigate him. With this in mind, it seems bizarre to claim that this production is designed to ridicule the right, since Trump is neither Julius Caesar, nor is he an embodiment of the political right. He only stands for his own interests. Therefore an attack on Trump is not an attack on conservative values.

So to go back to the beginning point, “When does art become political speech?” I would argue art always becomes political when it comments about our world, and this quality of art is essential for our society to function. We need a healthy dose of satire and critical thinking, and art can provide it to us. However, there is a difference between disagreeing with a play and openly shunning it onstage.

To address Mr. Trump’s second question, art doesn’t change things, people change things, so we need to temper our reactions, especially to art pieces like Julius Caesar. Remember, Caesar only died because people said he wanted to be king. Cinna the poet died because the mob said he should. This play warns us all to be careful and remain critical thinkers, or mob rule will result.

References

What depicting Julius Caesar as Donald Trump really means – CBS News

https://www.google.com/amp/s/www.theatlantic.com/amp/article/530037/

https://www.google.com/amp/s/mobile.nytimes.com/2017/06/12/theater/julius-caesar-shakespeare-donald-trump.amp.html

https://apple.news/AW6FmlDY3TEe4C97AG7UI4Q

Ted Nugent once said Obama should ‘suck on my machine gun.’ Now he wants to tone down ‘hateful rhetoric.’ – The Washington Post

View at Medium.com

https://apple.news/AE9eeH-L6TxeY1qJwq4Ur8w

Shakespeare’s Perfect Halloween Play

With just a few days left until Halloween, many of us will be anxious to put the candy bowl away, dim the lights, and watch a scary movie. I’d like to recommend my pic for the single best Shakespeare play for Halloween, and you might be surprised to learn which one it is:

It’s not Macbeth, despite its ghosts and witches, it’s not Hamlet, though it has a famous scene in a graveyard. In my opinion, the scariest, most horrific, most disturbing Shakespearean play is the ancient Roman revenge tragedy Titus Andronicus!

Titus Who?

Titus is the most violent, most outrageous play in the Shakespearean cannon and features murder, mutilation, cannibalism, (and even featured the first recorded trick or treating). It was also his first tragedy ever, written around 1590. Back in this period, Shakespeare’s theater was also the site of public executions and blood sports like Bear-baiting, so Shakespeare knew that gore sells. He also knew that people were reading the bloody tragedies of the Roman poet Seneca, so he created a play that out-does the Roman master of bloody violence!

So why have you not heard of it?

  • Too violent for school For most people, their first encounters with Shakespeare is in the classroom, and because of the violence in this play it’s definitely not appropriate for high school. The most famous atrocity in the play happens to Titus’ daughter, who is raped offstage. Then, to keep her from incriminating the men who raped her, the rapists cut off her hands and cut out her tongue. Quite a departure from the “Honey tongued” Shakespeare we see in the comedies and sonnets.
  • It’s vulgar: T.S. Eliot declared that Titus Andronicus is “one of the stupidest and most uninspired plays ever written.” For people who expect Shakespeare to be poetic and romantic, this play is a sad dissapointment.
  • It’s Over the top- People don’t just die in this play, they get butchered horror movie style! Some get stabbed and thrown in a pit, some get their limbs chopped off, one character is buried alive! Many scholars say that after one atrocity after another, the only way you can react to the horror onstage is to laugh. Look at this scene where the villain of the play, Aaron the Moor, confesses to a laundry list of hideous atrocities which he did just for the pleasure of being evil:

Scholars often compare the dark comedy of Titus to the films of Quentin Tarantino, who will murder his characters in grotesque, but funny ways. I won’t even give away the surprise ending where Titus and his daughter gets their revenge, but let’s just say that they would certainly agree with Tarantino that revenge is a dish, best served cold!

  • It might be racist As I mentioned in the clip above, the main villain of the play is a black man. Aaron, like Richard III is completely evil and unapologetic about it.  When I was studying Shakespeare in college, James Earl Jones, (Darth Vader himself) came to my school to talk about Shakespeare’s racially diverse characters. He argued though that nobody treats Aaron any differently until they learn about his heinous crimes and that the person who seems to hate Aaron’s blackness the most is himself. Look at this passage and see if you agree:

AARON

I go, Andronicus: and for thy hand

Look by and by to have thy sons with thee.
Aside Their heads, I mean.

O, how this villany
Doth fat me with the very thoughts of it!
Let fools do good, and fair men call for grace.
Aaron will have his soul black like his face (Titus, Act III, Scene 1).

Now the question to ask about Aaron and most of Shakespeare’s villains, is are they bad because they’re different (different race, differently abled, illegitimate birth), or did they become bad from people treating them badly?

Serious note– Even though productions often dramatize the violence and rape in Titus as over-the-top black comedy, this kind of rape and violence happens in real life, every day, particularly violence against women like Lavinia. One reason why this play is gaining popularity is sadly, that this kind of violence is more common in our current society with the shocking number of rapes committed in this country (1 in 5 women, according to the National Sexual Violence Resource Center), and the brutal murders in this play suggest many real-life atrocities such as Abu ghraib,

Plot summary and more at Schmoop.com

More at http://www.gradesaver.com/titus-andronicus/study-guide/summary

Review of Julie Taymor’s Titus

If you can’t get to the theater this Halloween and want to watch a production of Titus, you’re in luck: In 1999, Julie Taymor, famed director of the Broadway production of The Lion King, directed a film adaptation of Titus which I consider the single greatest Shakespearean film of all time. The movie captures the grotesque comedy of the play, while also visually showing the beauty of Shakespeare’s poetry. It also doesn’t get hung up on historical accuracy just because the play is set in Rome. Best of all, the cast in incredible: Anthony Hopkins, Jessica Langue, Alan Cumming, Harry Lennox and more. This cast knows how to do Shakespeare for the movies and their work shows in every scene. Interesting side note: Hopkins actually considered making this movie the last movie of his career, which explains his amazing glee and energy in the role of Titus. Below is a nice in-depth analysis of the film

Another good review comes from the French Shakespeare Society: https://shakespeare.revues.org/1558

And finally, a review from Roger Ebert: http://www.rogerebert.com/reviews/titus-2000

So that’s my two cents on Titus Andronicus. Happy Halloween everybody!

Creating A Character: Richard III

In 2011, I wrote a graduate thesis about some of the challenges of playing Shakespeare’s Richard III, specifically those related to playing his deformity. What follows in this post is an adaptation of the presentation I gave at the American Shakespeare Center’s Blackfriars Playhouse, in Staunton Virginia. I gave this presentation with the help of my actors, Matt Carter, Jemma Levy, Amanda Noel Allen, and David Santangello. I also interviewed live onstage, one of the ASC’s greatest actors John Harrell and his director Thadd McQuade, about a unique production of Richard that he performed for the company back in 2002. What follows is the script I wrote for the presentation, as well as the video and Powepoint slides I projected for the audience, to help you see my work in performance. You can also consult a website I designed for the ASC’s production of Henry VI, Part III, where Richard was played by actor Ben Curns.


PRESENTATION SCRIPT

MATT CARTER:

Now is the winter of our discontent
Made glorious summer by this sun of York;
And all the clouds that lour’d upon our house
In the deep bosom of the ocean buried.
But I, that am not shaped for sportive tricks,
Nor made to court an amorous looking-glass;
I, that am curtail’d of this fair proportion,
Cheated of feature by dissembling nature,
Deformed, unfinish’d, sent before my time
Into this breathing world, scarce half made up,

And that so lamely and unfashionable
That dogs bark at me as I halt by them.

Why, I, in this weak piping time of peace,
Have no delight to pass away the time,
Unless to spy my shadow in the sun
And descant on mine own deformity: Applause, he sits on one of the gallant stools.

Section 1: Introduction

Slide01

PAUL:

Many of you recognize those famous lines from the opening soliloquy of Richard III, ably delivered by Matt Carter. Did you notice the ways Matt was moving and the qualities of his voice? Tonight, my actors and I will show you some of the choices actors have made in playing the deformity of Richard III. Deformity and Richard are so closely linked that I would argue that it is the central driving force of the character. The different performances we will discuss show changes in views on deformity, as well as changing theories on the actor’s craft.

Every actor is interested in the human body, every actor is interested in how the mind and body work together, and most importantly, how to present the mind and body of a character to an audience in a clear and articulate way. No matter how the actor decides to represent it, Richard’s deformity of mind and body are essential to the understanding of the character. In his first soliloquy, in the play Henry the Sixth, Part III, he expresses a deep pain, sorrow and bitterness at being denied a normal body. As Jemma delivers this speech, ask yourself- do you pity him? Does this man have a reason to be angry?

JEMMA LEVY:

Why, love forswore me in my mother’s womb:
And, for I should not deal in her soft laws,
She did corrupt frail nature with some bribe,
To shrink mine arm up like a wither’d shrub;
To make an enviousmountain on my back,
Where sits deformity to mock my body;
To shape my legs of an unequal size;
To disproportion me in every part,
And am I then a man to be beloved?
O monstrous fault, to harbour such a thought!

Henry VI, Part III, Act III, Scene i.

PAUL:

In this speech, like the previous one, Richard expresses the belief that his deformity was a curse, laid on by his mother. During the Renaissance, people believed that deformity was a mark of evil and a sign of being cursed by God. Like the Mark of Cain in the Bible, Richard’s deformity signifies that he was “determined,” (presumably by God), to prove a villain.” The deformity also gives Richard psychological motivation. Lacking a normal body, Richard is hungry for revenge, and in search of something to elevate himself above more fortunate people- power.

Section 2: Burbage

PAUL: The first Richard was almost certainly Richard Burbage, Shakespeare’s star actor. Burbage was associated with the role long after his death.

DAVID SANTAGELLO:

A funerall Elegy on the death of the famous Actor Richard Burbage:

Who died on Saturday in Lent, the 13th of March 1618′

No more young Hamlet though but scant of breath

Shall cry revenge for his dear father’s death:

Edward shall lack a representative,

And Crookback, as befits, shall cease to live.”

PAUL:

Unfortunately, we have no information on how Burbage played the deformity, but we have one clue as to how his performance might have been received, in the form of an apocryphal story from the diary of law student John Manningham, on 13 March 1602:

AMANDA:

Upon a time when [Richard] Burbage played Richard III,

There was a citizen grew so far in liking with him that before she went from the play,

She appointed him to come that night unto her by the name of Richard III.

Shakespeare, overhearing their conclusion, went before, was entertained, and at his game ere Burbage came.

The message being brought that Richard III was at the door,

Shakespeare caused return to be made that ‘William the Conqueror was before Richard III.’

Slide02

PAUL:

Although this story is apocryphal, it does hit upon other features of Richard’s deformity- his supreme confidence, and his beast-like sexuality. Scholars have pointed out that Richard’s lack of scruples, (the result of being born deformed), makes him completely focused and confident. Likewise, his non-conformity to traditional standards of beauty could also be seen as a rebellion against societal norms, and thus, a strange aphrodisiac. This dark creature, without a recognizable human shape, manages to exert a dark pull on the audience.

Section 3: Cibber

Slide03

Surprisingly, for nearly 300 years, portrayals of Richard III have been heavily influenced by an obscure author who was not even Shakespeare’s contemporary

During the Restoration of theater in the 17th century Shakespeare’s plays were largely out of fashion, condemned by critics as “too vulgar for this refined age,” and playwrights began to rewrite and adapt them. The most successful adaptation of Richard the Third, came from poet-laureate Colley Cibber in 1671. Cibber’s text interpreted the story as one man’s evil rise to the crown, not the culminating story of the Wars of The Roses. Cibber cut most of the history involved. He condensed scenes, omitted others, and gave Richard 10% more of the dialogue, then Shakespeare. Cibber’s text also re-emphasizes the importance of deformity to Richard’s character- adding 8 more uses of the words “deformed,” or “ugly.” To further the point, Cibber inserted text from other Shakespeare plays that speak about Richard’s deformity, such as the Henry VI speech spoken earlier. Cibber freely cut-and pasted from Shakespeare’s histories, which can be demonstrated in this speech where the Lady Anne mourns for the death of Henry the Sixth, using lines written by Shakespeare for the funeral of King Henry the Fifth:

AMANDA:

Hung be the heavens with black, yield day to night!
Comets, importing change of times and states,
Brandish your firey tresses in the sky,
And with them scourge the bad revolting stars
That have consented unto Henry’s death!

O be accursed, the hand that shed his blood

Accursed the head that had the heart to do it!
If ever he have wife, let her be made
More miserable by the life of him
As I am made by Edward’s death and thine!

PAUL:

Cibber also wrote his own speeches for Richard, such as this one where Richard resolves to woo Lady Anne in spite of his deformity:

JOHN HARRELL:

But see! My love appears. Look where she shines

Through her dark veil of rainy sorrows

Tis true, my form perhaps may little move her;

But I’ve a tongue shall wheedle with the devil.

PAUL: Cibber’s text was extremely popular with actors because it raised Richard’s importance to a star role. Actors such as David Garrick made their debut as Cibber’s Richard, and some of Cibber’s editorital choices still survive in the two movie versions of Richard by Ian McKellen and Laurence Olivier.

13188-15979

IanMcKellen

Section 4: Olivier

Olivier, in the 20th century was considered the definitive Richard. In his film version he emphasizes Richard’s evil and deceptive nature. He uses the character’s physical disabilities (as well as various cinematic techniques) to reveal his moral depravity.

Slide04

  • The Crown of England- the tremolos and the large crown that appears in the beginning, middle, and end of the film. Homage to Cibber.
  • CINEMATIC USE OF DEFORMITY
  • Long camera angles as he limps away, exposing hump and limp
  • Shadowy silhouette
  • In this shot, Richard slinks away from the camera, leaving his bizarre silhouette to unfurl like a snakeSlide06
  • In this shot, Richard bends over to whisper evil thoughts into the king’s ear.
  • Finally, in this shot, we see the shadow of Richard’s head, as he stares into the cell of his brother Clarence, as he plans his murder. We see through this shot, Richard looms as a great evil presence.

Section 5: Sher

Slide07

After Olivier, actors abandoned the approach of making Richard into a monster, and favored a more human, natural approach.

The role of Richard III however, presents unique challenges for actors attempting to do this; they are attempting to do something un-natural by playing a deformity that they do not actually have. Thus they are attempting to play something “un-natural” within the precepts of naturalistic acting.. Antony Sher’s massive preparation for the role, using Method acting techniques, included both a thorough research into the physical effects of real disability, and a deep examination of its psychological effects.

Slide08

  • Used Method acting techniques to create the role:
    • Real-life experience- Crutches came from his own real injury.
    • Research into physical deformity.
    • Textual Research
    • Image Research. He used Margaret’s text to create a visual design for his character, a bottled spider.
    • Psychoanalysis- brought Shakespeare’s text to a real psychiatrist to “put Richard on the couch.”
  • Sher’s technique led him to go into a deep, psychological probing of Richard’s mind. He viewed the deformity as a source of deep pain, through which we can identify with Richard as a human being.
  • Listen to how David, applying Method-inspired text analysis, conveys Richard’s human emotions.

DAVID:

But I, that am not shaped for sportive tricks,
Nor made to court an amorous looking-glass;
I, that am rudely stamp’d, and want love’s majesty
To strut before a wanton ambling nymph;
I, that am curtail’d of this fair proportion,
Cheated of feature by dissembling nature,
Deformed, unfinish’d, sent before my time
Into this breathing world, scarce half made up,
And that so lamely and unfashionable
That dogs bark at me as I halt by them;

PAUL: Sher’s massive preparation for the role represent the limits that an able bodied actor could go to portray a disability he himself did not have.

Section 6: From Sher to Harrell

Slide09

  • Sher’s Richard created an unexpected backlash from disabled community.
  • One response to this: a number of Richards played by disabled actors.
  • Henry Holden in 2007. Like Sher, on crutches, only he needed them.
  • Peter Dinklage played the role with none of the traditional deformities.
  • His size was a kind of disability, as it literally hindered him from taking the crown
    • He was tangled in his robes,
    • Couldn’t reach the throne.
  • Critics writing about the performance claimed watching him was more real. You weren’t watching a performance, you watched a real man, with a real struggle.
  • Another response is approaching the deformity from a more stylized perspective.
  • This was the approach favored by Thadd McQuade.Slide11
  • The essence of this performance was watching a man struggle through life trying to overcome obstacles and find a place for himself in the world, a struggle that is the essence of all tragedy.

Section 7: 10 minute interview with Thadd and John.

Slide12

Both– Explain the way you chose to represent deformity (bowling ball) and why.

  • John- I got an email from actor JP Schiedler, (who was in the production) who said “ As I recall John was very interested in working inside of some form of restriction which forced his body to adapt, struggle and physically change how he could deal with the world around him which the ball did.” If this is true, I’d like you to talk about this idea- why was it important for you to have something that restricted you? I want to get an idea of how you saw the physicality of Richard and how it is important to the character.
  • Thadd, when I interviewed you, you mentioned that doing the play naturalistically can actually be off-putting because an able-bodied actor will never completely pull off the deformity. I want you to repeat some of that to explain the virtues of a more presentational Richard.
  • Both- How did your techniques contribute to a better understanding of the play for the audience?

Conclusion: Richard’s deformities and disabilities are both physical and psychological. They are the driving force in his life. Portraying Richard’s deformity is a microcosm of the challenges that face all actors: making choices of how to explore the mind and body of a character. Watching an actor take on the challenge of portraying this man’s struggles. This struggle is the essence of tragedy and watching an actor take on the challenge of creates powerful and poignant theatre.

Useful Richard III Website, starring Ian McKellen!

Here’s a lovely website designed to help you learn about Richard’s first soliloquy by interacting with Sir Ian McKellen himself!

First, a video to see it in action:


And here’s the final website: http://www.stageworkmckellen.com/

As a bonus, here’s a review of Sir Ian’s new app, Heuristic Shakespeare:


http://www.avclub.com/article/ian-mckellen-launches-app-make-shakespeare-easier–236049

This app looks incredible, listen to this satisfied customer:

So far, the only play on the app is “The Tempest,” but hopefully if enough people buy it, it’ll expand and encompass all the plays. I hope you’ll check it out!
 

Intro to Richard III

Hi everyone,

Introducing our new Play of the Month: Shakespeare’s dark history play about murder and corruption, Richard III. First, a short presentation I made that introduces the characters and themes of the play.

 

Second, a quick, funny summary of the play from the Reduced Shakespeare Company


And finally, this incredible animated version of the play, which looks like a stained-glass window come to life!

Visions Of Lady Macbeth

One of the greatest icons of female villainy, Lady Macbeth has been portrayed onstage by our greatest actresses, and immortalized in many alluring and terrifying works of art. Here are some of my favorites:

Ellen Terry as Lady Macbeth 1889 John Singer Sargent 1856-1925 Presented by Sir Joseph Duveen 1906 http://www.tate.org.uk/art/work/N02053
Ellen Terry as Lady Macbeth 1889 John Singer Sargent 1856-1925 Presented by Sir Joseph Duveen 1906. Tate Modern Gallery: http://www.tate.org.uk/art/work/N02053. More Info Here.
For commentary: http://www.bbc.co.uk/arts/yourpaintings/paintings/ideal-portrait-of-lady-macbeth-97937
An Ideal Portrait of Lady Macbeth by John Francis Dicksee, 1870. View gallery information here: http://www.the-athenaeum.org/art/detail.php?ID=190776
FMI: http://en.wahooart.com/@@/8Y3AD3-Henry-Fuseli-(Johann-Heinrich-F%C3%BCssli)-Lady-Macbeth-with-the-Daggers
“Lady Macbeth and the Daggers” by Henry Fuseli, 1812. Tate Modern Gallery: 

http://www.tate.org.uk/art/artworks/fuseli-lady-macbeth-seizing-the-daggers-t00733 

http://collections.vam.ac.uk/item/O1068192/lady-macbeth-watercolour-cattermole-george/
Lady Macbeth observes King Duncan  by George Cattermole, 1850. Victoria and Albert Museum: 

http://collections.vam.ac.uk/item/O1068192/lady-macbeth-watercolour-cattermole-george/

http://www.louvre.fr/oeuvre-notices/lady-macbeth-somnambule
Johann Heinrich Fuseili, “Lady Macbeth Sleepwalking Scene.”(1741). Louve Museum in Paris: 

http://www.louvre.fr/oeuvre-notices/lady-macbeth-somnambule

http://aworldelsewhere-finn.blogspot.com/2012/03/dante-gabriel-rossetti-death-of-lady.html
The Death of Lady Macbeth by Dante Gabriel Rossetti (c. 1875). Gallery info here: 

http://aworldelsewhere-finn.blogspot.com/2012/03/dante-gabriel-rossetti-death-of-lady.html