How did Shakespeare Celebrate Halloween?

Let me begin by admitting that this post was harder to write than my Christmas post because pre Christian traditions are harder to pin down. In addition, to give you my standard disclaimer, I don’t believe it’s really possible to definitively know how or if Shakespeare celebrated Halloween, but since the history of Halloween is long and fascinating, and since Shakespeare’s plays influenced that history, I feel it’s worth exploring.

Part I: Origins of Halloween

Almost every culture on Earth has a middle fall celebration that calls to mind the bounty of the harvest, and the inevitable approach of winter. Most of our Halloween traditions are based on the ancient European festival of Samhuin.

What is Samhuin?

Over 2,000 years ago, the Celts inhabited much of the British Isles. They believed in many gods and spirits that controlled nature and the seasons. To thank the gods for the harvest the Celts gave them offerings like apples, and threw parties to celebrate the gods’ bounty.

When the Romans conquered the Celts, they co-opted some of their religious practices. For instance the tradition of giving apples as offerings to the Roman goddess Pomona. This tradition of course, evolved into our modern Halloween tradition of bobbing for apples. Honoring the harvest also went hand in hand with darker traditions; ones inspired by fear of death, decay, and evil spirits.

With the Sun dying and the Earth growing cold in late October, cultures like the Celts and the Romans feared that evil fairies and ghosts could cross over into our world. In particular the Celts believed that around the night of October 31st, the veil between the living and the dead was the thinnest.

Samhuinn was a liminal time between our world and the Otherworld. It’s a night when the souls of dead loved ones as well as spirits and fairies – the aos sí in Irish mythology and aes sídhe or sìth in Scottish mythology – could come through to visit. Deceased family members were honoured with seats at the evening feast, and offerings of milk and baked goods were left at the front door for the Fairies.

Source: https://theculturetrip.com/europe/united-kingdom/scotland/articles/edinburghs-samhuinn-fire-festival-and-the-origins-of-halloween/

At some point people decided to dress up as the spirits to ward them off, and this evolved into our modern day trick or treating.

These traditions did not die once England became Christian, (after it was conquered by the Romans), they simply translated into a different form. Halloween actually translates as “All Hallows Eve,” a Catholic celebration of of dressing up as pagan spirits and giving offerings of the harvest to honor Catholic saints as well as departed love ones.

Part II: What might Shakespeare have Done on Halloween?

Although Shakespeare never directly mentions Halloween, he lived in a world that kept many of these folk traditions alive. Shakespeare was the grandson of a farmer and his father was a devout Catholic, so he probably was brought up in these ancient Halloween traditions. He probably would have attended some kind of harvest festival to celebrate the bounty of the summer, and might have put food out for his departed family members.

Samhain is still heralded by the baking of kornigou, cakes baked in the shape of antlers to commemorate the god of winter shedding his ‘cuckold’ horns as he returns to his kingdom in the otherworld. On the Isle of Man in the Irish sea, the Manx celebrate Hop-tu-Naa, which is a celebration of the original New Year’s Eve and children dress as scary beings, carry turnips and go from home to home asking for sweets or money.

Source: https://theancientweb.com/2010/10/the-origins-of-halloween-part-1/

Call me a softie but I really like the idea of Shakespeare baking treats like soul cakes for neighborhood kids or telling scary stories about a bonfire. The kornigou is more commonly known as the Soul Cake, and it’s still popular today. It’s even been immortalized in song:

https://youtu.be/j35dvmdse9k

You can even make it yourself: www.cardamomdaysfood.com/recipe/soul-cakes/

Another tradition was dancing around ancient Celtic burial mounds. According to tradition, these mounds were home to spirits and Fairies, and could be portals to the land of the dead. In Irish folklore, poets and storytellers had the power to pass between these two realms. Maybe Shakespeare himself visited such a mound in his youth and was inspired to write about the fairy queen Titania and the hobgoblin Robin Goodfellow. Archeologists are still learning about these ancient ruins today (source: Smithson.com)

https://youtu.be/gnFv0D

Theater

The most tantalizing ancient Halloween tradition is mumming, a kind of amateur theater practiced by the ancient Celts. Like modern Sunday school plays the plays were a religious ritual designed goal to honor the gods and the harvest.

Mumming, a type of folk play, was used to tell traditional Samhuinn stories about battles or the winter goddess Cailleach (meaning “old hag”), who began winter by washing her hair in the whirlpool of Corryvreck.

For a modern example of this of these traditions you can look at the Edinburgh fire festival which preserves the kind of mumming that the Celts might have done on Samhuin and Shakespeare might have seen. It’s highly ritualistic, immersive, and the characters have spooky similarities to some of Shakespeare’s plays.

To give you an idea of how mumming might have influenced Shakespeare, watch this trailer for the 2017 Edinburgh Fire Festival:

https://youtu.be/z8NsvHontQA

What you can see in the trailer:

1. Keening- the wild women screaming as a way to lament, honor, and guide the dead. Characters like Constance in King John have many similar qualities.

2. The fight between the Summer King and the Winter Lord. Many Celtic stories dramatize the change of seasons from summer to winter as a battle. Even the duel between King Arthur and his young son Mordred could be seen in this context. In another interesting interpretation, Jennifer Lee Carroll in her book Haunt Me Still, interprets this mummers play as a pagan retelling of the story of Macbeth.

3. You can see brightly colored figures some designed to honor the changing of the seasons, and wild, animalistic people, presumably playing the roles of the Fairies, goblins, or other creatures that appear on Samhuin. It’s not much of a stretch to see these figures as the Fairies of Midsummer Night’s Dream, or the witches of Macbeth.

Part III: What did Shakespeare mention about Halloween?

Ghosts appear in five of Shakespeare’s plays. We see reference to all kinds of Fairies, goblins, and spirits and even a couple times people dressing up to ward off evil. In Titus Andronicus, the queen of the Goths disguises herself and her sons as spirits of revenge and go to Titus’ house to torment him, and then the old man Titus tricking them into coming to his house, where he takes his revenge.

One Shakespeare play that I think perfectly encapsulates the Halloween traditions of the English countryside is Merry Wives Of Windsor, specifically the scene in which Falstaff is tormented by a ghost story.

In the play, the fat, drunk knight Sir John Falstaff has been trying to seduce two married women, Mistress Page and Mistress Ford. Page devises a plan to scare and humiliate Falstaff, by dressing up her husband as the terrifying ghost of Herne the Hunter:

• 4.4 MISTRESS PAGE

• There is an old tale goes that Herne the hunter,

Sometime a keeper here in Windsor forest,

Doth all the winter-time, at still midnight,

Walk round about an oak, with great ragg’d horns;

And there he blasts the tree and takes the cattle

And makes milch-kine yield blood and shakes a chain

In a most hideous and dreadful manner:

You have heard of such a spirit, and well you know

The superstitious idle-headed eld

Received and did deliver to our age

This tale of Herne the hunter for a truth.

Herne the Hunter is a real medieval legend about a man who was hanged for poaching deer in Windsor park and now haunts the forest with horns on his head. Not only does Master Ford dress as Herne, The witty housewives dress the neighborhood children like Fairies and instruct them to pinch the fat knight and burn him with lit candles. Essentially this scene is a Shakespearean trick or treating moment with a ghost story to boot. Plus as Mistress Page mentioned, the ghost haunts Windsor towards the the oncoming of Winter, so it’s not entirely unlikely that it would be that this scene was originally played around the time of Halloween.

How did Shakespeare contribute?

Scholars describe Shakespeare’s mind like a magpie, taking myths, legends, history, and books to come up with his own plays. As you have seen, the ancient traditions of Halloween had a powerful effect on Shakespeare’s plays. But, did he contribute to those traditions himself? I would say yes in a big way. First of all the image of Hamlet holding a skull has inspired many other Halloween images:

David Tennant in Hamlet, RSC 2008

Jack Skellington in The Nightmare Before Christmas, 1993.

But I think Shakespeare’s greatest contribution to how we celebrate Halloween are centered within the witches of Macbeth.

Though Shakespeare by no means invented the concept of witchcraft, he did popularize the idea of the wicked witch, and helped form our modern view of what a witch is. The image he created in Macbeth

As you’ve seen, Shakespeare conjured the witches in Macbeth by infusing Celtic traditions like the wise woman with her chants and her cauldron, and infused her with the 17th century fear of witchcraft. Remember that Shakespeare’s patron King James was terrified of witchcraft and believed that he might be targeted by demonic forces. Shakespeare masterfully created some frightening witches that inspire Macbeth to do some terrible deeds, but adamantly deny that any harm will come to the English king, prophesying his bloodline will “Stretch out to the crack of doom.”

More than that, I would argue that the modern wicked witch would be all but silent without Shakespeare. When you think of what a witch might say, besides a series of high pitched cackling, what do you think of? Probably you think of this:

Or this:

Shakespeare’s bizarre and cryptic language helped inspire countless other interpretations of witches, and thus, a way for audiences to deal with the temptations that lurk in our hearts.

In conclusion, we don’t know how Shakespeare celebrated Halloween or even if he did to begin with; Halloween and Shakespeare’s life are both frought with mystery and legend, but one thing is dead certain; Halloween would not be the same without him. He absorbed the ancient rituals of the Celts and Romans and crafted some modern Halloween ideas and images that endure to this day.

Sources

https://www.historic-uk.com/CultureUK/Halloween/

https://www.bbc.co.uk/newsround/15169373

http://m.ncregister.com/daily-news/ghosts-and-the-catholic-church-pointing-to-the-permanence-of-the-soul


Thanks very much for reading! If you liked this post, please consider signing up for my new “Macbeth” online class via Outschool.com. One really fun part of the class will be an escape room where you use your knowledge of Macbeth to escape a cursed castle:

Teaching Titus through creepy cooking

Titus Andronicus is one of the most bloody, disgusting plays in Shakespeare. As this infographic from the Royal Shakespeare Company shows, there are tons of deaths and some of them are even the result of cannibalism!

One way to capture the macabre nature of this play in the classroom, (which some scholars see as a horror comedy), is to characterize it through cooking, after all, revenge is a dish best served cold.

Me in costume as Titus Androgynous, a crazy cooking show host who butchers two people in the same manner as Titus

So here are some ghoulish gourmet dishes and revolting recipes that you can share with your students to help them get into this tragic tale of violence, revenge, and cooking:

Idea 1: recipe cards

Design a recipe card like the ones in cooking magazines based on Titus speech where he murders Chiron and Demetrius

Idea 2: Create a menu that summarizes the play:

Act I:

Starter: Caesar Salad, toad in the hole

As the play begins, Caesar has died and Saturnine wants to devour his father’s empire. Enjoy this light salad in anticipation of far more bloody feasts to come.https://youtu.be/UxZ5NOkRwj0

Act II Scene 3: Breakfast:

Lamb Benedict

Lamb Benedict recipe I found on Reddit

While on an early morning hunting trip, Bassianus is slaughtered like a lamb by his own nephews. Enjoy this sweet treachery with a golden egg in the hole.

Act II, Scene 4: Main course:

Roast venison with all the trimmings

“As the deer that hath some unrecuring wound.”

“She was washed and cut and trimmed.”

Titus compares his daughter to a deer or welkin, and in the play’s most barbaric scene, the emperor’s sons ravish her and cut out her tongue. They enjoy the cruel rape and mutilation just like two starving lions enjoying their prey.

Act V:

Just desserts: people pot pie.

“More stern and bloody than the centaur’s feast,” A truly unforgettable dessert for this feast of carnage. The cook, Titus, reinvents the term rich food by cooking two emperor’s sons into pies.

Served cold, like revenge!

“Set him breast deep in Earth and famish him.”

Idea 3: Real Titus foods inspired by my favorite Halloween diy recipes

1. Lavinia’s tongue and hands

• horrific Halloween punch with ice cold hand cubes: https://youtu.be/XLYwcX7Ud-E

• Bloody lady fingers https://pin.it/xbnfxcs4bxbhsq

2. Titus hand: Hot dog fingers for Titus’ hand.

https://pin.it/ofn6cotybnvn4n

Or this grisly appetizer: cheese hand in prosciutto

3.

People Pies:

There are many horrific pie recipes on the internet, but for a busy teacher on a budget, I’m adapting this one from the YouTube channel Threadbanger: https://youtu.be/E6U6xUl3A5M. Don’t show this video to your students because there’s far too much cursing. That said this recipe is very cheap and it’s easy. He used only store bought items and no fancy cooking techniques, which means if you choose to bake it as a classroom activity, even your students can help make it. Here are some tips from the video to get the most horrible ppeople pie you can make:

• Use red filling like cherry or strawberry for filling.

• Use excess dough for a nose.

• Cut out little pieces of apple to make teeth

• Cut holes for the eyes and mouth

• The bloodier, the better!

Bone appetit!

How to Create A Garden Inspired By Shakespeare

Nearly 30 scenes in Shakespeare’s plays take place in a garden, and his characters mention weeds, trees, flowers and herbs and their properties, both medicinal and just beautiful. Ever since this 1906 book of the plants mentioned in Shakespeare’s plays, great cities and private garden groups have created gardens that honor the fertile imagination of The Bard Of Avon. There are 33 of these Shakespeare gardens worldwide, in cities like New York, Barcelona, and of course, Shakespeare’s home town of Stratford Upon Avon.

Shakespearean Garden At Shakespeare’s Birthplace

Here is a good guide for how you can create a Shakespeare Garden of your own:

https://www.seattletimes.com/life/lifestyle/6-steps-to-create-a-garden-inspired-by-shakespeare/

Here’s an excellent guide to the plants mentioned in the plays: https://davesgarden.com/guides/articles/view/2601

Finally, here are two of Shakespeare’s most famous quotes about plants and flowers- a speech from Ophelia in Hamlet and the Gardeners scene from Richard II:

OPHELIA

There’s rosemary, that’s for remembrance; pray,

love, remember: and there is pansies. that’s for thoughts.

LAERTES

A document in madness, thoughts and remembrance fitted.

OPHELIA

There’s fennel for you, and columbines: there’s rue

for you; and here’s some for me: we may call it

herb-grace o’ Sundays: O you must wear your rue with

a difference. There’s a daisy: I would give you

some violets, but they withered all when my father

died: they say he made a good end,–

Sings

For bonny sweet Robin is all my joy.

LAERTES

Thought and affliction, passion, hell itself,

She turns to favour and to prettiness.

Hamlet Act IV, Scene ii.

Ophelia by W. Waterhouse

https://youtu.be/OapyM4s3Qb

HC Selous Illustration For Richard the Second, circa 1864. Source: https://shakespeareillustration.org/king-richard-ii-3/hcselouskrii11/#main

Gardener. Go, bind thou up yon dangling apricocks,

▪ Which, like unruly children, make their sire

▪ Stoop with oppression of their prodigal weight: 1895

▪ Give some supportance to the bending twigs.

▪ Go thou, and like an executioner,

▪ Cut off the heads of too fast growing sprays,

▪ That look too lofty in our commonwealth:

▪ All must be even in our government. 1900

▪ You thus employ’d, I will go root away

▪ The noisome weeds, which without profit suck

▪ The soil’s fertility from wholesome flowers.

Servant. Why should we in the compass of a pale

▪ Keep law and form and due proportion, 1905

▪ Showing, as in a model, our firm estate,

▪ When our sea-walled garden, the whole land,

▪ Is full of weeds, her fairest flowers choked up,

▪ Her fruit-trees all upturned, her hedges ruin’d,

▪ Her knots disorder’d and her wholesome herbs 1910

▪ Swarming with caterpillars?

Gardener. Hold thy peace:

▪ He that hath suffer’d this disorder’d spring

▪ Hath now himself met with the fall of leaf:

▪ The weeds which his broad-spreading leaves did shelter, 1915

▪ That seem’d in eating him to hold him up,

▪ Are pluck’d up root and all by Bolingbroke,

▪ I mean the Earl of Wiltshire, Bushy, Green.

Servant. What, are they dead?

Gardener. They are; and Bolingbroke 1920

▪ Hath seized the wasteful king. O, what pity is it

▪ That he had not so trimm’d and dress’d his land

▪ As we this garden! We at time of year

▪ Do wound the bark, the skin of our fruit-trees,

▪ Lest, being over-proud in sap and blood, 1925

▪ With too much riches it confound itself:

▪ Had he done so to great and growing men,

▪ They might have lived to bear and he to taste

▪ Their fruits of duty: superfluous branches

▪ We lop away, that bearing boughs may live: 1930

▪ Had he done so, himself had borne the crown,

▪ Which waste of idle hours hath quite thrown down.

Servant. What, think you then the king shall be deposed?

Gardener. Depress’d he is already, and deposed

▪ ‘Tis doubt he will be: letters came last night 1935

▪ To a dear friend of the good Duke of York’s,

▪ That tell black tidings.

Queen. O, I am press’d to death through want of speaking!

▪ [Coming forward]

▪ Thou, old Adam’s likeness, set to dress this garden, 1940

▪ How dares thy harsh rude tongue sound this unpleasing news?

▪ What Eve, what serpent, hath suggested thee

▪ To make a second fall of cursed man?

▪ Why dost thou say King Richard is deposed?

▪ Darest thou, thou little better thing than earth, 1945

▪ Divine his downfall? Say, where, when, and how,

▪ Camest thou by this ill tidings? speak, thou wretch.

Gardener. Pardon me, madam: little joy have I

▪ To breathe this news; yet what I say is true.

▪ King Richard, he is in the mighty hold 1950

▪ Of Bolingbroke: their fortunes both are weigh’d:

▪ In your lord’s scale is nothing but himself,

▪ And some few vanities that make him light;

▪ But in the balance of great Bolingbroke,

▪ Besides himself, are all the English peers, 1955

▪ And with that odds he weighs King Richard down.

▪ Post you to London, and you will find it so;

▪ I speak no more than every one doth know.

Queen. Nimble mischance, that art so light of foot,

▪ Doth not thy embassage belong to me, 1960

▪ And am I last that knows it? O, thou think’st

▪ To serve me last, that I may longest keep

▪ Thy sorrow in my breast. Come, ladies, go,

▪ To meet at London London’s king in woe.

▪ What, was I born to this, that my sad look 1965

▪ Should grace the triumph of great Bolingbroke?

▪ Gardener, for telling me these news of woe,

▪ Pray God the plants thou graft’st may never grow.

[Exeunt QUEEN and Ladies]

Gardener. Poor queen! so that thy state might be no worse, 1970

▪ I would my skill were subject to thy curse.

▪ Here did she fall a tear; here in this place

▪ I’ll set a bank of rue, sour herb of grace:

▪ Rue, even for ruth, here shortly shall be seen,

▪ In the remembrance of a weeping queen. 1975

Richard the Second, Act III, Scene iv.

Close Reading: Friends, Romans, Countrymen

Today I’m going to do an analysis of one of the most famous speeches in all of Shakespeare: Antony’s Funeral Speech in Act III, Scene ii of Julius Caesar, commonly known as the “Friends, Romans, Countrymen” speech.

I. Given Circumstances

Antony is already in a very precarious position. His best friend Julius Caesar was murdered by the senators of Rome. Antony wants vengeance, but he can’t do so by himself. He’s also surrounded by a mob, and Brutus just got them on his side with a very convincing speech. They already hate Antony and Caesar. His goal- win them back. Here is a clip of Brutus (James Mason) speaking to the crowd from the Joseph Mankewitz movie version of Julius Caesar:

So the stakes are very high for Antony: If he succeeds, the crowd will avenge Caesar, and Antony will take control of Rome. If he fails, he will be lynched by an angry mob.

II. Textual Clues

If you notice in the text of the speech below, Antony never overtly says: “Brutus was a liar and a traitor, and Caesar must be avenged,” but that is exactly what he gets the crowd to do. So how does he get them to do so, right after Brutus got them on his side?

Antony. You gentle Romans,— 1615

Citizens. Peace, ho! let us hear him.

Antony. Friends, Romans, countrymen, lend me your ears;

I come to bury Caesar, not to praise him.

The evil that men do lives after them;

The good is oft interred with their bones; 1620

So let it be with Caesar. The noble Brutus

Hath told you Caesar was ambitious:

If it were so, it was a grievous fault,

And grievously hath Caesar answer’d it.

Here, under leave of Brutus and the rest— 1625

For Brutus is an honourable man;

So are they all, all honourable men—

Come I to speak in Caesar’s funeral.

He was my friend, faithful and just to me:

But Brutus says he was ambitious; 1630

And Brutus is an honourable man.

He hath brought many captives home to Rome

Whose ransoms did the general coffers fill:

Did this in Caesar seem ambitious?

When that the poor have cried, Caesar hath wept: 1635

Ambition should be made of sterner stuff:

Yet Brutus says he was ambitious;

And Brutus is an honourable man.

You all did see that on the Lupercal

I thrice presented him a kingly crown, 1640

Which he did thrice refuse: was this ambition?

Yet Brutus says he was ambitious;

And, sure, he is an honourable man.

I speak not to disprove what Brutus spoke,

But here I am to speak what I do know. 1645

You all did love him once, not without cause:

What cause withholds you then, to mourn for him?

O judgment! thou art fled to brutish beasts,

And men have lost their reason. Bear with me;

My heart is in the coffin there with Caesar, 1650

And I must pause till it come back to me.

First Citizen. Methinks there is much reason in his sayings. Julius Caesar Act III, Scene ii.

The two main methods Shakespeare uses to infuse Antony’s speech with powerful persuasive energy are the way he writes the verse, and his command of rhetoric.

A. Verse

The greatest gift Shakespeare ever gave his actors was to write his plays in blank verse. It not only tells you which words are important to stress, it gives you clues about the character’s emotional journey; just as a person’s heartbeat can indicate their changes in mood, a subtle change in verse often betrays the character’s pulse and state of mind. Antony uses his own emotions and his powers of persuasion to manipulate the crowd, so his verse helps show how he changes the pulse of the Roman mob.

I could write a whole post on the verse in this page, which I don’t need to do, since The Shakespeare Resource Center did it for me: http://www.bardweb.net/content/readings/caesar/lines.html What I will do is draw attention to some major changes in the verse and put my own interpretations on how Antony is using the verse to persuade the crowd:

  1. The first line of the speech grabs your attention. It is not a standard iambic pentameter line, which makes it rhythmically more interesting. In the movie version, Marlin Brando as Antony shouts each word to demand the crowd to just lend him their attention for a little while. He uses the verse to emphasize Antony’s frustration.
  2. “The Evil that men do, lives after them”- Notice that the words evil and men are in the stressed position. Antony might be making a subconscious attempt to say Brutus and the other evil men who took the life of Caesar are living, when they deserve to die.
  3. If it were so..” Again, Antony might be making a subtle jab at the conspirators. Brutus said Caesar was ambitious and Antony agrees that ambition is worthy of death, but he also adds an If, to plant the seeds of doubt in the crowd’s minds. To drive it home, the word if is in the stressed position, making it impossible for the crowd to not consider the possibility that Caesar wasn’t ambitious, and thus, didn’t deserve to be murdered.

B. Rhetoric

One reason why this speech is so famous is its clever use of rhetoric, the art of persuasive speaking. Back in ancient Rome, aristocrats like Antony were groomed since birth in the art of persuasive speech. Shakespeare himself studied rhetoric at school, so he knew how to write powerful persuasive speeches. Here’s a basic breakdown of the tactics Antony and Shakespeare use in the speech:

Ethos, Pathos, and Logos

The three basic ingredients of any persuasive speech are Ethos, Pathos, and Logos. Ethos is an appeal to the audience based on the speaker’s authority. Pathos is an appeal to the emotions of the crowd, and Logos is an appeal to facts and or reason. Both Brutus and Antony employ these three rhetorical tactics, but Antony doesn’t just appeal to his audience, he manipulates them to commit mutiny and mob rule.

Logos Antony has very few facts or logical information in his speech. His major argument is that again, since Caesar wasn’t ambitious, (which is very hard to prove), his death was a crime. Antony cites as proof the time Cæsar refused a crown at the Lupercal, but since that was a public performance, it’s hardly a reliable indication of Caesar’s true feelings.

You see logos as a rhetorical technique all the time whenever you watch a commercial citing leading medical studies, or a political debate where one person uses facts to justify his or her position. If you look at Hillary Clinton during the 2016 Presidental Debate, she frequently cited statistics to back up her political positions

Ethos-

Ethos is an argument based on the speaker’s authority. Brutus’ main tactic in his speech is to establish himself as Caesar’s friend and Rome’s. He says that he didn’t kill Caesar out of malice, but because he cared more about the people of Rome.

BRUTUS: If there be any in this assembly, any dear friend of Caesar’s, to him I say, that Brutus’ love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer:

–Not that I loved Caesar less, but that I loved Rome more. JC, III.ii.

Antony employs the exact same tactics, establishing himself as Caesar’s friend and telling the crowd that, as Caesar’s friend, Antony believes that Caesar did not deserve his murder. His use of Ethos therefore, helps Antony refute Brutus’ main claim.

Again, the 2016 debate is another excellent way of showing ethos in action. Hillary Clinton and Brutus frequently cited their political experience and their strength of character to justify their views. There’s an excellent article that examines Hillary’s use of Ethos in her political rhetoric: https://eidolon.pub/hillary-clintons-rhetorical-persona-9af06a3c4b03

Pathos

Pathos is the most frequently used rhetorical tactic: the appeal to emotion. Donald Trump uses this constantly, as you can see in this clip from the 2016 debate:

https://youtu.be/wMuyBOeSQVs

Pathos is bit more of a dirty trick than Ethos and Logos, which is why Brutus doesn’t use it much. As scholar Andy Gurr writes:

Brutus is a stern philosopher and thinker. His faith in reason fails to secure the crowd from Antony’s disingenuous appeal to their affections, which uses sharp sarcasm and some twisted facts.

Antony’s major appeals to emotion:

  • His grief over losing Caesar
  • His painting of Cæsar as a generous, faithful friend
  • Shaming the crowd for not mourning Caesar’s death
  • Appeal to piety by showing the body funeral reverence.
  • His use of Caesar’s bloody body and mantle to provoke outrage from the citizens.
  • His use of Caesar’s will to make the crowd grateful to Caesar, and furious at Brutus.

Rhetorical Devices

If Ethos, Pathos, and Logos are the strategies of rhetorical arguments, rhetorical devices are the artillery. If you check out the website Silva Rhetoricae, (The Forest Of Rhetoric), you can read about the hundreds of individual rhetorical devices that politicians have used in speeches and debates since ancient history. I will summarize here the main ones Antony uses over and over again in “Friends, Romans, Countrymen.” For another more compete analysis, click here: https://eavice.wordpress.com/2011/02/05/jv-rhetorical-devices-in-antonys-funerary-speech-from-shakespeares-julius-caesar/

  • Irony The way Antony keeps repeating “Brutus is an honorable man,” is a particularly sinister form of irony, which here means to imply the opposite of what you have said to mock or discredit your opponent. The irony is that the more Antony repeats this idea that Brutus is honorable, the more the crowd will question it. If Brutus were truly honorable, he would not need Antony to remind them. Of course, Brutus can still be honorable whether Anthony mentions it or not, but this repetition, coupled with Antony’s subtle rebuttals Of Brutus’ arguments, manages to shatter both Brutus’ motives, and his good name, at least in the eyes of his countrymen.
  • Antimetabole is the clever use of the same word in two different ways. Antony manages to work it in twice in this speech:
  • “If it were so, it was a grievous fault,
  • And grievously hath Caesar answer’d it.”
  • “You all did love him once, not without cause: What cause withholds you then, to mourn for him?”
  • Rhetorical question This is the most famous rhetorical device which by the way in Antony’s day would have been known as Erotema. Antony asks a series of questions designed to refute the notion that Caesar was ambitious, from his mercy to his captives, to Caesar’s tenderness to the poor, and of course his refusal to take the crown during the Lupercal. Each question calls Brutus’ claims into question and seeds doubt in the crowd.

Performance Notes with link to Globe performance

https://youtu.be/1RL8Wg-b8k

Unlike most Shakespearean plays, with Julius Caesar, we have an eyewitness account of how the play was originally performed. Swiss student Thomas Platter wrote a long description of watching the play at the original Globe Theatre in 1599. This is a translation that I found on The Shakespeare Blog:

On September 21st after lunch, about two o’clock, I and my party crossed the water, and there in the house with the thatched roof witnessed an excellent performance of the tragedy of the first Emperor Julius Caesar, with a cast of some fifteen people; when the play was over they danced very marvellously and gracefully together as is their wont, two dressed as men and two as women…

Thus daily at two in the afternoon, London has sometimes three plays running in different places, competing with each other, and those which play best obtain most spectators.

The playhouses are so constructed that they play on a raised platform, so that everyone has a good view. There are different galleries and places, however, where the seating is better and more comfortable and therefore more expensive. For whoever cares to stand below only pays one English penny, but if he wishes to sit he enters by another door, and pays another penny, while if he desires to sit in the most comfortable seats which are cushioned, where he not only sees everything well, but can also be seen, then he pays yet another English penny at another door. And during the performance food and drink are carried round the audience, so that for what one cares to pay one may also have refreshment.

The actors are most expensively costumed for it is the English usage for eminent Lords or Knights at their decease to bequeath and leave almost the best of their clothes to their serving men, which it is unseemly for the latter to wear, so that they offer them for sale for a small sum of money to the actors.

Thomas Platter, 1599, reprinted from: http://theshakespeareblog.com/2012/09/thomas-platters-visit-to-shakespeares-theatre/

So the conclusions we can draw based on Platter’s account include that Antony was standing on a mostly bare stage with a thatched roof, raised slightly off the ground. We can also guess that, since the merchants were selling beer, fruits, and ale, that the audience might have been drunk or throwing things at the actors.

As Platter notes, and this page from Shakespeare’s First Folio confirms, there were only 15 actors in the original cast, so Shakespeare’s company didn’t have a huge cast to play the gigantic crowd in the Roman street. In all probability, the audience is the mob, and Antony is talking right to them when he calls them “Friends, Romans, Countrymen.” I believe that the audience was probably encouraged to shout, chant, boo, cheer, and become a part of the performance which is important to emphasize when talking about how to portray this scene onstage. A director can choose whether or not to make the audience part of the action in a production of Julius Caesar, which can allow the audience to get a visceral understanding of the persuasive power of politicians like Brutus and Antony. Alternatively, the director can choose instead to have actors play the crowd, and allow the audience to scrutinize the crowd as well as the politicians.

In conclusion, the reason this speech is famous is Shakespeare did an excellent job of encapsulating the power of persuassive speech that the real Antony must have had, as he in no small way used that power to spur the Roman crowd to mutiny and vengeance, and began to turn his country from a dying republic into a mighty empire.

If you liked this post, please consider signing up for my online class where I cover the rhetorical devices in Julius Caesar and compare them with several other famous speeches. Register now at http://www.outschool.com

For a fascinating look at how a modern cast of actors helps to create this scene, check out this documentary: Unlocking the Scene from the Royal Shakespeare Company’s production in 2012, with Patterson Joseph as Brutus, and Ray Fearon as Antony:

◦ Interview with Patterson Joseph and Ray Fearon RSC: https://youtu.be/v5UTRSzuajo

And here is a clip of the final scene as it was performed at the Royal Shakespeare Company:

References

1. Annotated Julius Caesar: https://sites.google.com/site/annotatedjuliuscaesar/act-3/3-2-57-109

2. Folger Shakespeare Library: Julius Caesar Lesson Plan: https://teachingshakespeareblog.folger.edu/2014/04/29/friends-romans-teachers-send-me-your-speeches/

3. Silva Rhetoric http://rhetoric.byu.edu/

3. Rhetoric in Marc Antony Speech

https://www.google.com/amp/s/eavice.wordpress.com/2011/02/05/jv-rhetorical-devices-in-antonys-funerary-speech-from-shakespeares-julius-caesar/amp/

4. Shakespeare Resource Center: http://www.bardweb.net/content/readings/caesar/lines.html

Shakespeare on Ghosts

Since Halloween is right around the corner, and since this is a huge topic in Shakespeare, I would like to talk a little bit about Shakespeare’s treatment of the living impaired, specters, spirits, in a word GHOSTS.

Ghosts appear in five Shakespearean plays: Julius Caesar, Hamlet, Richard the Third, Macbeth and Cymbeline. In all but one of these plays, and in many other Elizabethan and Jacobean dramas, a ghost is a murdered person who needs someone to avenge their deaths. Their function is to warn the hero of the play to revenge their deaths, and/ or to torment their murderers.

Ghosts have been part of western drama almost as long as there have been ghost stories. After all, the Greek and Roman plays that Shakespeare emulated often mention ghosts as warnings from above and below the world is in some kind of chaos. Most of the time, the kind of play in which you see a ghost is a Revenge Tragedy, plays like The Spanish Tragedy, Locrine, Shakespeare’s Hamlet, and even the Disney movie of The Lion King.


The most potent example of a Shakespearean ghost is definitely the ghost of Hamlet’s father. I actually played this role and, rumor has it, so did Shakespeare himself! Hamlet’s father appears as a ghost two months after his death, and soon after his brother Claudius marries his widow Gertrude. The ghost’s purpose in the play is to get his son’s attention so that he can correct the terrible regicide that Claudius committed, allowing the Ghost to Rest In Peace.

Shakespeare describes the ghost as a pale, sorrowful figure, dressed in full armor. The ghost only speaks to his son in the play, and he begins with a strange and terrifying description of the afterlife:

Ghost: I am thy father’s spirit,

Doom’d for a certain term to walk the night,

And for the day confin’d to fast in fires,

Till the foul crimes done in my days of nature

Are burnt and purg’d away. But that I am forbid

To tell the secrets of my prison house,

I could a tale unfold whose lightest word

Would harrow up thy soul, freeze thy young blood,

Make thy two eyes, like stars, start from their spheres,

Thy knotted and combined locks to part,

And each particular hair to stand on end

Like quills upon the fretful porcupine.

But this eternal blazon must not be

To ears of flesh and blood Hamlet Act I, Scene v.

Many scholars believe that the tormenting realm of fire that the ghost describes is actually Purgatory, an old Catholic concept that explains where the souls of the dead go if they are neither evil enough for Hell, or good enough for Heaven. It’s also the place where people go who didn’t confess their sins before death, which was the ghost’s fate since Claudius poisoned him while sleeping.

Though neither Hamlet nor his father explicitly say it, there is a strong implication that Hamlet must avenge his father by killing Claudius, which will presumably release the Ghost from Purgatory allowing it to ascend to Heaven.

Some suggest that the ghost is a manifestation of Hamlet’s superego:

Psychologist Ernest Jones (who studied under Signund Freud) in his book Hamlet And Oedipusbelieved Hamlet had an unresolved Oedipus complex and couldn’t bring himself to revenge because Claudius had achieved the very goals Hamlet himself secretly desires to kill his father and marry his mother

Faced with his guilt and lack of moral integrity Hamlet could have created a supernatural superego to spur him to revenge. As Freud describes it, the superego

The superego is the ethical component of the personality and provides the moral standards by which the ego operates. The superego’s criticisms, prohibitions, and inhibitions form a person’s conscience, and its positive aspirations and ideals represent one’s idealized self-image, or “ego ideal.”

In essence, since (in Jones’ view), Hamlet is too morally corrupt to be an effective avenger for his father, Hamlet imagines the ghost to help justify his revenge to himself. This is of course, only one way of interpreting the ghost and Hamlet as a whole. There is no right or wrong interpretation for any of Shakespeare’s characters, but it is a testament to Shakespeare’s genius that, 400 years after his own death, his ghostly writings helped inspire one the architects of modern psychology.

Ghosts Of Torment

The ghost of Banquo in Macbeth and the ghosts that plague Richard the Third the night before his battle help quicken the murderous kings’ his downward spiral. Macbeth becomes more and more paranoid, and therefore easier for his foes to defeat.

When Julius Caesar’s Ghost appears to Brutus, he does so the night before his final battle- the battle of Philippi, where Brutus was defeated and committed suicide.

When Richard III sees the ghosts of all the people he murdered, it not only terrifies him, it splits his soul in half! According to Sir Thomas More, Richard couldn’t sleep the night before his final battle at Bosworth Field. Shakespeare gives Richard a strange soliloquy where the ghosts awaken his conscience and awaken him from a fearful dream:

[The Ghosts vanish]

[KING RICHARD III starts out of his dream]

Richard III (Duke of Gloucester). Give me another horse: bind up my wounds.

Have mercy, Jesu!—Soft! I did but dream.

O coward conscience, how dost thou afflict me!

The lights burn blue. It is now dead midnight.

Cold fearful drops stand on my trembling flesh.

What do I fear? myself? there’s none else by:

Richard loves Richard; that is, I am I.

Is there a murderer here? No. Yes, I am:

Then fly. What, from myself? Great reason why:

Lest I revenge. What, myself upon myself?

Alack. I love myself. Wherefore? for any good

That I myself have done unto myself?

O, no! alas, I rather hate myself

For hateful deeds committed by myself!

I am a villain: yet I lie. I am not.

Fool, of thyself speak well: fool, do not flatter.

My conscience hath a thousand several tongues,
And every tongue brings in a several tale,

And every tale condemns me for a villain.

Perjury, perjury, in the high’st degree

Murder, stem murder, in the direst degree;

I shall despair. There is no creature loves me;

And if I die, no soul shall pity me:

Nay, wherefore should they, since that I myself

Find in myself no pity to myself? Richard III, Act V, Scene iii.

In these plays, the ghosts are a form of spectral punishment; the punishment of a guilty Conscience.

Shakespearean Friendly Ghosts

The only friendly Shakespearean ghosts appear in Shakespeare’s play Cymbeline and these ghosts appear before the god Jupiter to plead for their descendant, Posthumous Leonidas. They beg Jupiter, the most powerful Roman god, to end Posthumous’ suffering.

Like the witches in Macbeth, ghosts in Shakespeare are mysterious and sometimes frightening – they are sort of a mirror for how we see ourselves, our lives, and our hopes to be remembered after death; the final words Hamlet’s father utters before disappearing into the morning mist are: “Adieu, adieu, remember me.”

Thanks for reading! If you enjoyed this post, please consider signing up for my Outschool class: “Macbeth: An Immersive Horror Experience.” I perform live as the ghost of William Shakespeare and tell the story of Macbeth in an entertaining and spooky way.

For More Information:

https://www.bl.uk/shakespeare/articles/ghosts-in-shakespeare

https://www.bard.org/study-guides/ghosts-witches-and-shakespeare

Animated Richard III, 20:00 the ghosts appear:

References:

Greenblatt, Steven Hamlet In Purgatory 2001. Princeton University Press. Link: file:///Users/jrycik/Downloads/Hamlet-in-Purgatory-Princeton-Classics.pdf

Jones, Earnest, Hamlet and Oedipus.

https://people.ucsc.edu/~vktonay/migrated/psyc179d/HamletOedipus.pdf

Open Source Shakespeare, Cymbeline:

https://www.opensourceshakespeare.org/views/plays/play_view.php?WorkID=cymbeline&Act=5&Scene=4&Scope=scene&LineHighlight=3243#3243

http://www.markedbyteachers.com/gcse/english/which-version-of-the-hamlet-ghost-scene-act-1-scene-5-was-the-most-effective-and-why.html

Pearlman, E. Hamlet: Critical Essays: The Invention Of the Ghost. https://books.google.com/books?id=jdfWAQAAQBAJ&pg=PA71&lpg=PA71&dq=ghost+that+shrieked+hamlet+revenge&source=bl&ots=KY68gIrh2V&sig=MjEr2NxLQ7T4c2xW1QscrmdeMkc&hl=en&sa=X&ved=0ahUKEwiR5o6M4I_XAhUK0oMKHQIJBeAQ6AEIKDAA#v=onepage&q=ghost%20that%20shrieked%20hamlet%20revenge&f=false

https://www.shmoop.com/hamlet/ghost.html

https://www.jstor.org/stable/pdf/456606.pdf?refreqid=excelsior%3A3f62aed88fb9e9b9a8f8e462186ff95c

Trump Family Attacks Shakespeare- Julius Caesar Protest

Donald Trump Jr tweeted two questions after the Julius Caesar play protest I posted over the weekend:

“When does art become political speech, and does it change things?”

I would like to try to answer these questions and by doing so, see if I can explain this fascinating moment in Shakespearean performance history.

Though this production raised new questions about art, and has raised passion from many people, it is not as radical as the protesters might think. Here is a list of historical points of reference to show you the many similarities between this protest and others throughout the history of Shakespearean performance:
1. This is not the first time a Shakespeare play has been seen as a spur to violence: In February of 1601, The Earl of Essex commissioned Shakespeare’s company to perform a scene of the deposing and killing of King Richard the Second one day before he attempted to overthrow queen Elizabeth, and make himself head of the English government.

Deposition by Augustine Phillips (one of Shakespeare’s actors), pleading that his company was innocent of treason.

Shakespeare’s company was exonerated, but Essex himself was tried convicted, and executed for high treason.

Similarly, when John Wilkes Booth assassinated President Lincoln in 1865, he had previously performed in Julius Caesar, and reportedly complained, (while on the run from the law), that “I am being hunted for what Brutus did so freely”

Source: New York Times Review. Now in both cases it is worth noting that Shakespeare’s play was not responsible for the death of a political figure, it was the people who interpreted his work that bear the responsibility themselves.

2. This play is also not the first time a director has portrayed Caesar as a contemporary president-

An Obama-like Caesar is murdered in The Acting Company’s 2012 production of “Caesar”

As many people have pointed out, in 2012 The Acting Company put on a production of Caesar with an Obama-esque version of the title character. No protests came from the left or right, though Caesar died in the exact same way- bloodily stabbed onstage. I would argue that these shows demonstrate that portraying Caesar as a contemporary figure does not itself incite violence. The audience knows that the figure of Caesar is simply meant as a link between Shakespeare and contemporary politics. This is how the director Oskar Eustis of the Shakespeare in the Park production defended himself against criticism of his staging: https://www.google.com/amp/s/mobile.nytimes.com/2017/06/13/theater/donald-trump-julius-caesar-oskar-eustis.amp.html

I frankly also find the disproportionate reaction to these two Caesars rather insulting. When Obama was in office, he got plenty of negative criticism that sometimes extended to threats of violence. If you click here you can see a threat by country music singer Ted Nugent who threatens to shoot the president with a machine gun. The double standard that threatening a president on the left has no consequences, but threatening a Republican president is worthy of scorn, derision, and its backers pulling their support, deeply hypocritical.

3. Thirdly, this is not the first time a Shakespeare play has depicted Trump negatively. If you look at the comments of my Trump villain post, a director mentioned his production of Henry the Sixth Part Two, in which an actor portrayed the character Jack Cade as Trump. Like Caesar, Cade also murdered in the course of the play. Clearly, portraying Donald Trump as a Shakespearean character is not what is unique here.

4. Though it is certainly true that the play depicts violence and the overthrow of a regime, it doesn’t endorse violence, and is not intended to glorify the murder of a president or even a demagogue like Caesar. As I will later discuss, this play can’t be an endorsement of violence, since everyone who commits violence is duly punished.

So why has this particular production, that uses a Caesar that resembles this president, gotten such a big reaction? Part of the issue admittedly is the timing. The protest specifically mentions the attempted murder of a GOP senator, which happened last week. It is only natural that, given this recent threat of violence, some would fear that this production might incite others to violence. Yet, as I said before, a thorough analysis of the play shows that it does not condone violence against a political leader.

Additionally, given today’s divisive political environment, it is understandable why an audience of right wing protesters might be concerned about this scene in which Caesar is murdered on stage. They may vey well think the play is wish fulfillment for those on the left, who might enjoy watching the bloody assassination of someone who is vey unpopular right now. However, let me emphatically point out that first of all, no one on the left has endorsed violence against Trump. If you look at the backlash to Kathy Griffin’s picture of herself holding a bloody makeshift Trump head, you can see that no one left or right has endorsed support for such a treasonous un-American act. Secondly, with regards to Caesar, the play’s message is actually nonviolent. When Brutus and Cassius kill Caesar, it starts a violent uprising that leads to anarchy, precisely the outcome the two Roman senators hoped to avoid. Seeing their designs fail would certainly discourage anyone attempting violence against a sitting authority figure.

Perhaps the best way I can prove this point is to remind everyone that Shakespeare himself lived in a monarchy. His theatre was strictly controlled by the government. If anyone in 1599 believed that Julius Caesar seemed to support the killing of queen Elizabeth, the play would have been burned and Shakespeare and his whole company would have been arrested and hanged.

https://youtu.be/Y7BtKlGGFKs

Also, people have criticized the murder of Caesar as “too realistic,” again believing that the gore is intended to glorify violence. In reality the violence of the murder is intended to incite revulsion and disgust. Look at Mark Antony’s reaction when he shows Caesar’s body to the crowd. https://youtu.be/tRceRJAz6_Q

I frankly think that the main reason why this production is getting bad press is because it’s a portrayal of President Trump, not Obama, not the historical Caesar, not Hitler, not even Trump before he was president, but the current president, that a group of people elected, and who believe that he supports their values.

I believe that the main reason Trump’s supporters are angry at this production is they feel an attack on him is an attack on them. The president’s supporters have shown repeatedly that they are willing to overlook almost anything to show their support of him. I imagine that they have no desire to see him as an autocrat and dictator, let alone entertain the notion that he might ever be taken down by his opponents.

The irony is that the real Caesar was a man of the people who died because his opponents thought he was an autocrat. The real Caesar helped create the modern calendar, gave money to the entire city, and according to Marc Antony, “When the poor hath cried, Caesar hath wept.” Trump is the exact opposite; he is a self-centered con artist who pretends to be a man of the people. As I predicted, after his inauguration, he has vowed to cut taxes on businesses like his own, put his family in positions of power, used diplomatic meetings and press conferences to sell his products, and obstructed justice when his FBI director tried to investigate him. With this in mind, it seems bizarre to claim that this production is designed to ridicule the right, since Trump is neither Julius Caesar, nor is he an embodiment of the political right. He only stands for his own interests. Therefore an attack on Trump is not an attack on conservative values.

So to go back to the beginning point, “When does art become political speech?” I would argue art always becomes political when it comments about our world, and this quality of art is essential for our society to function. We need a healthy dose of satire and critical thinking, and art can provide it to us. However, there is a difference between disagreeing with a play and openly shunning it onstage.

To address Mr. Trump’s second question, art doesn’t change things, people change things, so we need to temper our reactions, especially to art pieces like Julius Caesar. Remember, Caesar only died because people said he wanted to be king. Cinna the poet died because the mob said he should. This play warns us all to be careful and remain critical thinkers, or mob rule will result.

References

What depicting Julius Caesar as Donald Trump really means – CBS News

https://www.google.com/amp/s/www.theatlantic.com/amp/article/530037/

https://www.google.com/amp/s/mobile.nytimes.com/2017/06/12/theater/julius-caesar-shakespeare-donald-trump.amp.html

https://apple.news/AW6FmlDY3TEe4C97AG7UI4Q

Ted Nugent once said Obama should ‘suck on my machine gun.’ Now he wants to tone down ‘hateful rhetoric.’ – The Washington Post

View at Medium.com

https://apple.news/AE9eeH-L6TxeY1qJwq4Ur8w

Scary Shakespearean Stories!

“Let us sit upon the ground, and tell… THE MOST MESSED UP, MACABRE, EVIL SHAKESPEARE STORIES EVER!”

I have three macabre stories that are 100% true relating to Shakespearean plays, just in time for Halloween!

Lithograph of a demon tempting John Wilkes Booth, created by John McGee in 1865.
Lithograph of a demon tempting John Wilkes Booth, created by John McGee in 1865.
Tale #1: Life Assassinates Art. Everyone knows John Wilkes Booth was an actor who murdered President Abraham Lincoln at Fords Theater, on April 14th 1865. However, not too many know that he was a Shakespearean actor, and that his experience with the Bard’s play of Julius Caesar, might have encouraged Booth’s murderous hand!

The whole Booth family were  a Shakespearean theatrical dynasty; John Wilkes and his two brothers, Edwin and Junius-Brutus Booth Jr were professional actors. The three brothers only appeared together onstage once: in a benefit performance of Julius Caesar- which as you know from my previous posts, is a play where the noble Roman Brutus becomes the head of a conspiracy to assassinate a dictator in the name of peace and freedom. Booth’s father coincidentally was Junius Brutus Booth, and many scholars suspect that Brutus’ son might have taken inspiration from this ancient Roman assassin. In John Wilkes Booth’s mind, Lincoln was a tyrant oppressing the south, and it was up to him to “nobly” sacrifice himself for the good of the Republic.

Photo from the 1864 benefit performance of "Julius Caesar," starring John Wilkes Booth, Edwin Booth, and Junius Brutus Booth Jr (left to right).
Photo from the 1864 benefit performance of “Julius Caesar,” starring John Wilkes Booth, Edwin Booth, and Junius Brutus Booth Jr (left to right).
In the photo on the left, you can see the three Booth brothers onstage as Julius Caesar. In a true twist of fate, John Wilkes did not play one of the conspirators Brutus or Cassius, (who stab Caesar in the back), but Marc Antony, the man who spoke for Caesar at his funeral and incited all Rome to avenge his murder. Five months after this photo was taken, Booth shot Lincoln onstage at Ford’s Theater, and shouted in Latin: “Thus shall it be to all tyrants.”

And the Julius Caesar parallels don’t stop there: just as Caesar’s wife had dreams predicting his murder, President Lincoln was haunted by dreams that warned him of his own death which he told his own wife, Mary Todd Lincoln. Days before the assassination, Lincoln himself had a terrifying vision:

“About ten days ago, I retired late. I soon began to dream. There seemed to be a death-like stillness about me. Then I heard subdued sobs, as if a number of people were weeping. I thought I left my bed and wandered downstairs. There the silence was broken by the same pitiful sobbing, but the mourners were invisible. I went from room to room; no living person was in sight, but the same mournful sounds of distress met me as I passed along.

“It was light in all the rooms; every object was familiar to me, but where were all the people who were grieving as if their hearts would break? I was puzzled and alarmed. What could be the meaning of all this? Determined to find the cause of a state of things so mysterious and so shocking, I kept on until I arrived at the East Room, which I entered. Before me was a catafalque, on which rested a corpse wrapped in funeral vestments. Around it were stationed soldiers who were acting as guards; and there was a throng of people, some gazing mournfully upon the corpse, whose face was covered, others weeping pitifully.

” ‘Who is dead in the White House?’, I demanded of one of the soldiers.

” ‘The President’, was his answer, ‘He was killed by an assassin.’

“Then came a loud burst of grief from the crowd, which awoke me from my dream. I slept no more that night; and although it was only a dream, I have been strangely annoyed by it ever since.” (reprinted from http://www.prairieghosts.com/a_lincoln.html). 

The tragic tale of Lincoln mirrors in many ways the assassination of Caesar, a man who to some was a tyrant and to many was a savior. Surely few other moments from history demonstrate Shakespeare’s poignancy, in a more gruesome and macabre way.

Works Cited:

  1. Andrews, John F. “Was the Bard Behind it,” The Atlantic. Accessed from http://www.theatlantic.com/magazine/archive/1990/10/was-the-bard-behind-it/308480/
  2. http://shakespearestaging.berkeley.edu/index.php?option=com_g2bridge&view=gallery&Itemid=256&g2_view=core%3AShowItem&g2_itemId=15120&g2_imageViewsIndex=1
  3. http://www.loc.gov/pictures/item/2003689283/
  4. http://www.prairieghosts.com/a_lincoln.html

A Few More Updates

Hi folks!

I’ve now finished my work on Romeo and Juliet, and this October, I’m taking a little time to talk about two of Shakespeare’s spookiest plays- Macbeth, and Julius Caesar. Right now, the Royal Shakespeare Company is putting on a very inventive production of the play, and I’d like to talk a little about this interpretation. You can read about it here: http://www.telegraph.co.uk/culture/theatre/theatre-reviews/9317659/Julius-Caesar-Royal-Shakespeare-Theatre-Stratford-upon-Avon-review.html 

You can read my analysis of Julius Caesar here.

Here are some posts I’ve got waiting in the wings:

  1. A spooky Shakespeare Stories related to Julius Caesar, and the assassination of President Lincoln!
  2. Analysis of the speeches in Julius Caesar (podcast, hopefully).
  3. Play of the Month for Macbeth.
  4. Explanation of the curse of Macbeth.
  5. Review of “Haunt Me Still,” the sequel to “Interred WIth Their Bones” by Jennifer Lee Carrel.

Stay tuned!

Announcing The Best Fathers In the Shakespearean Cannon

Announcing The Best and Worst Fathers In the Shakespearean Cannon

Podcast Link: https://www.buzzsprout.com/45002/282555-the-shakespearean-student-episode-5-the-best-dads-in-the-shakespearean-cannon

Shakespeare himself was a father, and he frequently wrote about the dynamic between fathers and their children. There are many different types of fathers in Shakespeare’s 40 plus plays, and this week I’m ranking them in terms of three categories: Good Dads, Bad Dads, and “Dad Dads.” You’ve probably already read the “Worst Dad” post, so now we’re looking at the good, and the not so good. I used the following criteria when choosing the top 5 dads in each categories:

The Good Dads

  • Are supportive for their kids
  • Try to keep their children happy
  • Offer help and advice, especially on their children’s future.
  • Are willing to sacrifice themselves
  • They let their children become their own people.

The Bad Dads

  • Treat their children as property
  • Have little to no interest in their children
  • Put their children in danger
  • Subject their children to abuse
  • In some cases, they murder them!

The “Dad” Dads

  • Are basically good hearted, but they have some kind of flaw that prevents them from becoming really good parents.
  • In my view, are the most human, modern dads on the list.
  • I’ve chosen to award these dads a necktie, something every ok dad needs.

Now, onto the Dad Dads:

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5. Aegean from The Comedy Of Errors. Aegean wonders around for 20 years looking for his lost children, which I call devoted parenting, but a little aimless and undisciplined. I therefore award Aegean two ties with little anchors on them, to remind him to stay in one place and wait for his sons to find him!

Alexandre Bida,
Alexandre Bida, “The death of Lord and John Talbott,” 1895

4. Lord Talbott from Henry the Sixth Part I. Talbott is the hero of the English fight against the French at the close of the Hundred Years War. He goes toe to toe with Joan of Arc on numerous occasions. He also raises a fine and valliant son, John Talbott who is also a warrior. The two die bravely in a siege against the French, rather than surrendering, or leaving the other to die. Talbott is clearly also devoted to his child, but his career choice doesn’t allow his son to grow up in a safe environment! I therefore award Talbott two ties with little English and French flags on them.

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The Ghost of Hamlet's Father by William Blake, 1806.
The Ghost of Hamlet’s Father by William Blake, 1806.

3. The Ghost Of Hamlet’s Father from Hamlet/ Portia’s Dad from Merchant Of Venice. Both these parents die before their plays begin, yet they still try to improve their children’s lives from beyond the grave! The Ghost helps Hamlet become king of Denmark, and Portia’s dad tries to help her find a good husband, (one who will love her for something besides her beauty or riches). Although these parents achieve their goals, waiting this long to help their kids seems a bit like absentee parenting! I therefore award these posthumous parents ties with little skulls on them.

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. King Henry IV, from King Henry IV King Henry is the classic career dad, one who wants his son Hal (the future King Henry V), to follow in his footsteps. The two have a terrible fight when Henry thinks Hal is trying to steal his crown on his deathbed! Eventually though, father and son reconcile, and dad even gives the future king some last minute advice; if you fight a war with France it’ll help secure your crown, which Hal does and succeeds! I therefore award King Henry a tie with little crowns on it, hoping that nobody with a dagger ties tries to steal it when he’s sleeping!

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1. Prince Pericles from Pericles Pericles is another busy dad- King Antiocus tries to murder him, and he has to leave his own kingdom. Then he gets shipwrecked 3 times! In fact, his only daughter is born onboard a ship in the middle of a storm! Pericles raises the girl for a number of years, but then has to leave again, and guess what, he gets shipwrecked AGAIN! He eventually finds his daughter and they live happily ever after, but you kind of get the idea that Pericles is a little accident-prone, which keeps him from being on the Best Dads list. Sorry Pericles, but at least you get a tie with, what else, Boats on it! Maybe next Fathers Day, someone will get you a life preserver.

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And now at Long LAST, the BEST Dads in Shakespeare!

Aaron fights to protect his baby child.
Aaron fights to protect his baby child.

5. Aaron the Moor from Titus Andronicus. Ironically, one of the worst villains in Shakespeare is also one of the best fathers. Aaron is fiercely protective of his child, even threatening people at sword point if they dare come near his baby. He also plans out the child’s future and is willing to give his own life for a promise that Lucius will protect and nourish his son. He may be a monster to everyone else, but to his baby, Aaron is simply, a good dad!

4. The Old Shepherd from The Winter’s Tale. This character is a very mirror of generosity and kindness; not only does he take care of his son The Clown, he adopts a poor discarded child, the princess Perdita, with no obligation to do so. He raises her for 16 years and constantly brags about her to the entire town. She becomes a beautiful, wise, and modest girl who fills her adopted father with pride because of his good parenting. Even when Perdita meets her real father, she speaks of The Old Shepherd with real filial affection “Oh my poor father.”

3.

Lord Capulet, from Romeo and Juliet. I know this was a controversial choice, and I discuss my choice in detail on my podcast, but I’ll sum up my major arguments here:

  1. Even though a lot of actors choose to have him smack Juliet around, there’s no mention of it in Shakespeare’s text. The most he ever does is threaten to strike her, but the stage directions never indicate he does it. Capulet is clearly more bark than bite.
  2. From the very beginning of the play, Capulet has shown that he cares about Juliet, and wants her to marry for love, not money.
  3. Lord Capulet hovers and frets constantly when Juliet tells him she will marry Paris, staying up late to plan the wedding! I ask you, does that sound like a tyrannical father? I wonder sometimes if Lord Capulet would’ve forgiven Juliet for marrying Romeo if she had just told him. In any case, based on my criteria above, Capulet is a good dad, bad tempered, yes, but fundamentally concerned for the welfare of his children.
BOL143705 Prospero and Miranda, fragment from 'The Tempest', c.1790 (oil on canvas) by Romney, George (1734-1802); © Bolton Museum and Art Gallery, Lancashire, UK; English,  out of copyright
Prospero and Miranda, fragment from ‘The Tempest’, c.1790 (oil on canvas) by Romney, George (1734-1802); ¬© Bolton Museum and Art Gallery, Lancashire, UK; English, out of copyright

3. Prospero from The Tempest I chose this high spot for Prospero mainly because he seems to have the most success of any other dad in the cannon. Like Pericles, he too is shipwrecked with his daughter, but Prospero stays with Miranda, raises her alone, teaches her everything she knows, and calls her an angel that helped preserve his life. Prospero cares so much for his daughter that he refuses to give into despair, even though he’s lost his wife, his dukedom, and his home.

Prospero also hatches a plan to get him and Miranda off the island, to get his dukedom back, and to get her married to a handsome prince name Ferdinand, and he succeeds with every one of these endeavors, even though it takes 12 years. Prospero gets extra points for his patience and his wisdom, but I have to admit he’s a bit of a control freak; he demands that Miranda listen to him and obey him no matter what, and he warns Ferdinand that there will be dire consequences if he dare try to do anything illicit with his daughter before the wedding. In addition, there’s no denying that Prospero is also acting out of self interest- he wants to become duke again, and he wants revenge against his enemies and that’s partially why he raises a tempest, (or a huge storm), instead of just sending a message back to Milan.

1.

Simonides grants permission for Pericles to wed his daughter. Production shot from Mary Zimmerman's 2006 production of
Simonides grants permission for Pericles to wed his daughter. Production shot from Mary Zimmerman’s 2006 production of “Pericles.”

King Simonedes from Pericles, Prince Of Tyre You might forget this character because he only has a short time onstage, but I defy anyone to come up with a better father. He’s kind, supportive, stable, funny, and has a wonderful relationship with his daughter Thaisa. Above all, Simonedes actually listens to his child and does everything in his power to help her when she decides she wants to marry Pericles. Also, like Prospero, Simonedes pretends to object to the marriage, but you kind of get the sense that, rather than testing the affection of the couple, he’s actually just playing a joke on them. You can hear a “gotcha” and a fatherly wink in the final line of the speech in Act II, where he pretends to object to their marriage:

Congratulations to all our fabulous fictional fathers! Thank you for reading, and see you soon!