Heaven and Hell through Shakespeare’s Eyes

Since Easter and Passover are coming up, (and we are already in the middle of Rhamadan), I thought I’d examine Shakespeare’s depiction of other worlds both celestial and infernal. As the quote above says, philosophers and poets often wonder what greets us in the hereafter, so let me be your guide through Shakespeare’s poetic renderings of heaven and he’ll, accompanied by some gorgeous artwork from HC Selous, William Blake, and others.

The whitewashed images of Shakespeare’s childhood

Fisher, Thomas (1781? -1836), “Chapel of the Trinity at Stratford upon Avon, Warwickshire” [1804?]. ART Vol. d58 nos.1, 3.

Shakespeare was no doubt interested in religion. He quotes from and alludes to the Bible many times in his plays. More importantly, he lived in a time when the national religion changed three times in just 4 years! When Henry VIII changed England to a protestant country, the religious identity of England completely changed:

This change was not just felt in monasteries, but in all English churches. King Henry decreed that certain Catholic traditions like Purgatory, indulgences, and praying to saints were idolatrous, and were therefore banned in the Church of England. So, when Shakespeare’s father was called to destroy the “idolatrous” images of the Last Judgement in the Guild Chapel of Stratford’s Holy Trinity Church, he had no choice but to comply. If you click on the link below, you can see a detailed description of the images that Shakespeare no doubt knew well in his family’s church, until his father was forced to literally whitewash them.

https://collections.shakespeare.org.uk/exhibition/exhibition/shakespeare-connected-discovering-the-guild-chapel/object/shakespeare-connected-discovering-the-guild-chapel-thomas-fishers-lithograph-of-the-doom-painting

Purgatory and the harrowing of hell

Like the images on the Stratford Guild chapel, the ideas of Catholic England didn’t disappear, they were merely hidden from view. Shakespeare refers to these Catholic ideas many times in his plays, especially in Hamlet, a play where a young scholar, who goes to the same school as Martin Luther, is wrestling with the idea of whether the ghost he has seen is a real ghost from purgatory, or a demon from hell, (as protestant churches preached in Shakespeare’s life).

I’ve written before that the ghost of Hamlet’s father teases us with the possibility that he might be a soul in purgatory, the Catholic afterlife realm for those not evil enough for Hell, nor good enough for Heaven. At the height of their powers, monks and bishops sold prayers called indulgences that supposedly allowed a soul’s loved ones to buy them time out of purgatory, thus making them able to ascend to Heaven quicker. The image above is an illustration from Purgatorio, part of Dante’s Divine Comedy, where he visits the soul of
Buonconte da Montefeltro, who is languishing because he doesn’t yet have the strength to get out of purgatory and enter Heaven.

Of course, the Tudor monarchs Henry VIII and Elizabeth I abolished indulgences and proclaimed that purgatory itself didn’t exist, but ideas can’t die, and I feel that Shakespeare was at least inspired by the notion of purgatory, even if he didn’t believe in it himself.

“It Harrows me with fear and wonder.”

(Horatio) Hamlet, Act I, Scene i.

Lucifer and the vice of kings

As a young boy, William Shakespeare was entertained by medieval Mystery plays; amateur theater pieces performed by local artisans that dramatized great stories from the Bible. We know this because he refers to many of the characters in these mystery plays in his own work, especially the villains. King Herod is mentioned in Hamlet and many other plays in and many of Shakespeare’s villains seem to be inspired by the biblical Lucifer, as portrayed in Medieval Mystery Plays.

In this short video of the Yorkshire Mystery play “The Rise and Fall of Lucifer,” we see God (voiced by Sir Patrick Stewart), creating Lucifer as a beautiful angel, who then, dissatisfied with his place in God’s kingdom, is transformed into an ugly devil. At first, Lucifer mourns losing his place in Paradise, but then finds comfort by becomming God’s great antagonist.

Compare this character arc with Shakespeare’s Richard of Gloucester, who also blames his unhappiness on God, (since he feels his disability and deformity are a result of God’s curse). Richard is angry with God, nature, and society, so he wages against them all to become king.

“Then since the heavens hath shaped my body so, let Hell make crook’d my mind to answer it.”

Richard of Gloucester, Henry VI, Part III, Act III, Scene i.

“All is not lost, the unconquerable will, and study of revenge, immortal hate, and the courage never to submit or yield.”

Lucifer― John Milton, Paradise Lost

Journeys into Hell

ClaudioAy, but to die, and go we know not where;
To lie in cold obstruction and to rot;
This sensible warm motion to become
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprison’d in the viewless winds,
And blown with restless violence round about
The pendent world; or to be worse than worst
Of those that lawless and incertain thought Imagine howling: ’tis too horrible!

—Measure For Measure, Act III, Scene i

Inferno: Traitors
José Benlliure y Gil (1855–1937), Charon’s Boat

“Methought I crossed the meloncholy flood with that grim ferryman the poets write of, into the kingdom of perpetual night.”

— Richard III, Act I, Scene iv.
1579 drawing of the Great Chain of Being from Didacus Valades
The heavens themselves, the planets and this centre
Observe degree, priority and place,
Insisture, course, proportion, season, form,
Office and custom, in all line of order;
And therefore is the glorious planet Sol
In noble eminence enthroned and sphered
Amidst the other; whose medicinable eye
Corrects the ill aspects of planets evil,
And posts, like the commandment of a king,
Sans cheque to good and bad: but when the planets
In evil mixture to disorder wander,
What plagues and what portents! what mutiny!
What raging of the sea! shaking of earth! Commotion in the winds! frights, changes, horrors,
Divert and crack, rend and deracinate
The unity and married calm of states
Quite from their fixure! O, when degree is shaked,
Which is the ladder to all high designs,
Then enterprise is sick! - Troilus and Cressida, Act I, Scene iii.

Sources:

https://collections.shakespeare.org.uk/exhibition/exhibition/shakespeare-connected-discovering-the-guild-chapel/object/shakespeare-connected-discovering-the-guild-chapel-thomas-fishers-lithograph-of-the-doom-painting

https://folgerpedia.folger.edu/Idolatry:_Icons_and_Iconoclasm



Today in history: End of the American Civil War

Shakespeare and the Civil War are forever linked. All the major players had a connection to the Bard, and some might surprise you:

1. Did you know US Grant played a woman in a Shakespeare play!

US Grant as a US army colonel in the Mexican American War, c. 1846

We rarely see images of the future general and future president without his well-kept beard, but if this apocryphal tale is true, Grant might have grown a beard after he was embarrassed by the reaction of his fellow soldiers during a performance of Othello, where Grant rehearsed the part of Desdemona:

That December, officers decided to stage “Othello.” They looked for someone to play the beautiful Desdemona. Grant was urged to try out for the part. He had a trim figure and almost girlish good looks; his friends called him “Beauty.” Though the costume fit perfectly, the officer playing the Moor couldn’t look at Grant without laughing. They sent to New Orleans for a professional actress to play Desdemona. After that, Grant grew a beard to hide his girlish good looks. He was “Beauty” no more.

Civilwartalk.com

#2. President Lincoln, Shakespearean Gentleman

A copy of Shakespeare’s Plays, c. 1865. In the top-right corner, written in pencil is inscribed “A. Lincoln.”

I’ve talked before about how, to the South, President Lincoln was as big a tyrant as Julius Caesar, and how John Wilkes Booth was determined to cast himself as a real life Brutus

Photo from the 1864 benefit performance of “Julius Caesar,” starring John Wilkes Booth, Edwin Booth, and Junius Brutus Booth Jr (left to right).

https://www.whitehousehistory.org/the-american-presidents-and-shakespeare

What you might not know is that Lincoln’s favorite Shakespeare play was Macbeth. I find a more fitting character for the compassionate and eloquent president would be the good King Duncan from Macbeth. According to Whitehousehistory.org. Lincoln quoted some lines about the good king’s death, a few days before his own:

On Sunday, April 9, 1865, with the war over, he was returning to Washington on the River Queen from City Point, Virginia, where he had visited the front, and he talked Shakespeare to his companions, read aloud to them, and recited his favorite passages from memory. He spent most of his time on Macbeth. “The lines after the murder of King Duncan. Lincoln’s companions were struck by the slow, quiet way he read the lines:

“Duncan is in his grave;

After life’s fitful fever, he sleeps well,

Treason has done his worst; not steel, nor poison,

Malice domestic, foreign levy, nothing can touch

him farther.”

When Lincoln finished, he paused for a moment, and then read the lines slowly over again. “I then wondered,” reflected one of his friends, “whether he felt a presentiment of his impending fate.”

Whitehousehistory.org.

If you choose to sign up for my Outschool class: The Violent Rhetoric Of Julius Caesar, I compare Antony’s speech, (which essentially started a civil war in Rome), with Lincoln’s Gettysburg Address. I also discuss John Wilkes Booth and his obsession with the character Brutus.

Title image for my Outschool class: “The Violent Rhetoric Of Julius Caesar.

#3: Ex Confederates hid out in Shakespeare’s home town!

Ex-Confederate soldiers gathered in Royal Leamington Spa in England, c. 1865.

I was pretty shocked to learn this one, and it took a while before I found a decent amount of evidence to justify reporting on it here, but apparently a few ex confederates fled to England after the war, and took refuge at inns and houses in and around Stratford, including Royal Leamington Spa, which is a town just 12 miles from Stratford-upon-Avon.

I had scarcely become domesticated before the visits of the Confederates began, & we have now quite a little Southern Society. Mr & Mrs Fry of N. York, & Mrs Leigh reside very near us. Mr & Mrs Westfeldt also; but just now they are absent. Mr & Mrs Dugan, Mr & Mrs & the Misses
Stewart, Mrs Hanna & Miss Reynolds, Mr & Mrs Clements, Mr & Mrs Skinner, Capt Flinn, & various others who are here, off & on, compose the little nest of Confederates in Leamington.

Nathaniel Beverley Tucker, US Consul, 1861

England was anti Slavery in the 1860s but they were also partners with the Confederates in the lucrative cotton trade. CSA president Jefferson Davis dispatched a number of ambassadors and negotiators to hopefully gain support from the English to help them fight the US in the Civil War.

Once President Lincoln signed the Emancipation Proclamation, England politely declined to aid the confederacy militarily, but Davis’ visits opened the door for Confederates in England, and that is why they wound up living in Leamington Spa.

While they were there, some purchased English warships to become part of the Confederate Navy. Some even got married!

Sources:

1. Shakespeare and US Presidents: Whitehouse History.com

2. Civilwartalk.com

3. New York Times: John Wilkes Booth

4. Leamington History: “A Confederate Nest in Leamington.”

The Ides of March

A historical Account

However, the Romans gave way before the good fortune of the man and accepted the bit, and regarding the monarchy as a respite from the evils of the civil wars, they appointed him dictator for life. This was confessedly a tyranny, since the monarchy, besides the element of irresponsibility, now took on that of permanence

Patrick Stewart (Cassius), convinces Brutus (Ian Richardson), to betray Caesar, RSC, 1970

Under these circumstances the multitude turned their thoughts towards Marcus Brutus, who was thought to be a descendant of the elder Brutus on his father’s side, on his mother’s side belonged to the Servilii, another illustrious house, and was a son-in‑law and nephew of Cato. 2 The desires which Brutus felt to attempt of his own accord the abolition of the monarchy were blunted by the favours and honours that he had received from Caesar. 3 For not only had his life been spared at Pharsalus after Pompey’s flight, and the lives of many of his friends at his entreaty, but also he had great credit with Caesar. 4 He had received the most honourable of the praetorships for the current year, and was to be consul three years later, having been preferred to Cassius, who was a rival candidate. 5 For Caesar, as we are told, said that Cassius urged the juster claims to the office, but that for his own part he could not pass Brutus by.105 6 Once, too, when certain persons were actually accusing Brutus to him, the conspiracy being already on foot, Caesar would not heed them, but laying his hand upon his body said to the accusers: “Brutus will wait for this shrivelled skin,”106 implying that Brutus was worthy to rule because of his virtue, but that for the sake of ruling he would not become a thankless villain. 7 Those, however, who  p589 were eager for the change, and fixed their eyes on Brutus alone, or on him first, did not venture to talk with him directly, but by night they covered his praetorial tribune and chair with writings, most of which were of this sort: “Thou art asleep, Brutus,” or, “Thou art not Brutus.”107 8 When Cassius perceived that the ambition of Brutus was somewhat stirred by these things, he was more urgent with him than before, and pricked him on, having himself also some private grounds for hating Caesar; 

So far, perhaps, these things may have happened of their own accord; the place, however, which was the scene of that struggle and murder, and in which the senate was then assembled, since it contained a statue of Pompey and had been dedicated by Pompey as an additional ornament to his  p597 theatre, made it wholly clear that it was the work of some heavenly power which was calling and guiding the action thither.

Well, then, Antony, who was a friend of Caesar’s and a robust man, was detained outside by Brutus Albinus,110 who purposely engaged him in a lengthy conversation; 5 but Caesar went in, and the senate rose in his honour. Some of the partisans of Brutus took their places round the back of Caesar’s chair, while others went to meet him, as though they would support the petition which Tulliusº Cimber presented to Caesar in behalf of his exiled brother, and they joined their entreaties to his and accompanied Caesar up to his chair. 6 But when, after taking his seat, Caesar continued to repulse their petitions, and, as they pressed upon him with greater importunity, began to show anger towards one and another of them, Tullius seized his toga with both hands and pulled it down from his neck. This was the signal for the assault. 7 It was Casca who gave him the first blow with his dagger, in the neck, not a mortal wound, nor even a deep one, for which he was too much confused, as was natural at the beginning of a deed of great daring; so that Caesar turned about, grasped the knife, and held it fast. p599 8 At almost the same instant both cried out, the smitten man in Latin: “Accursed Casca, what does thou?” and the smiter, in Greek, to his brother: “Brother, help!”

9 So the affair began, and those who were not privy to the plot were filled with consternation and horror at what was going on; they dared not fly, nor go to Caesar’s help, nay, nor even utter a word. 10 But those who had prepared themselves for the murder bared each of them his dagger, and Caesar, hemmed in on all sides, whichever way he turned confronting blows of weapons aimed at his face and eyes, driven hither and thither like a wild beast, was entangled in the hands of all; 11 for all had to take part in the sacrifice and taste of the slaughter. Therefore Brutus also gave him one blow in the groin. 12 And it is said by some writers that although Caesar defended himself against the rest and darted this way and that and cried aloud, when he saw that Brutus had drawn his dagger, he pulled his toga down over his head and sank, either by chance or because pushed there by his murderers, against the pedestal on which the statue of Pompey stood. 13

And the pedestal was drenched with his blood, so that one might have thought that Pompey himself was presiding over this vengeance upon his enemy, who now lay prostrate at his feet, quivering from a multitude of wounds. 14 For it is said that he received twenty-three; and many of the conspirators were wounded by one another, as they struggled to plant all those blows in one body.

-Plutarch’s Life Of Caesar

Artwork

Video 📹

Commentary

James Shapiro in his book 1599, addresses the common complaint that in the play that bears his name, Julius Caesar dies halfway through the play and has little time onstage to make a connection with the audience. The play is about tyrananicide, what causes it, what it looks like, and especially its aftermath. In a time when Jesuits and Catholic radicals threatened to assassinate Queen Elizabeth, Shakespeare wrote a powerful story about how fragile government systems can be; how striking the head off Rome leads to anarchy and sometimes tyranny.

The Roman Army Under Julius Caesar

Julius Caesar’s success as a politician was deeply tied to his success as a military leader. Therefore studying the Roman army during Caesar’s life helps one understand why he was so popular and why the Senate wanted him dead.

With The Seventh, Eighth, And Ninth Legions, The Tenth - Military Uniform (1000x475), Png Download
Uniforms of the 10th Legion (Julius Caesar’s Legion) during Caesar’s life, the reign of Augustus, and afterwards.

Caesar was commander (or legatus legionis) of the 10th mounted legion, which means his soldiers were mounted on horseback. Caesar was in charge of maintaining control over the warring tribes in Gaul (modern day France). Each legion was organized into 6 companies (cohorts) of 100 men, led by a Centurian, Source : http://thedioscuricollection.com/ejercito_romano_en.php

Organization of the 10th Legion. As you can see from the key below, each company of 80 to 100 men is led by a Centurian, and each company has 3 Tesserarius (watch commanders)

According to Imperiumromium.com, Caesar helped reform his army, and his Centurians carried out many different campaigns in Gaul:

As you can see, his soldiers were mainly armed with helmets, leather armor, and their large shields and Gladius swords. Below is an exploration of the different parts of the Roman uniform:

https://costumes.lovetoknow.com/roman-soldier-uniform

Watch: “Forged In Fire: THe Roman Gladius”

One way to learn about Julius Caesar is to learn about the weapons he used as general of on of the most fearsome legions in Rome. In this blade-forging competition from the History Channel, 2 master blacksmiths forge their own versions of a Roman Gladius, and put them to the test!

Watch “Caesar Act 3, Scene 2 Analysis” on YouTube

In honor of Black history month, and the impending Ides of March, I’d like to highlight two wonderful black British actors, Ray Fearon and Paterson Joseph, two of the best actors at the Royal Shakespeare Company. In this video, they discuss their interpretation of Act III, Scene ii of Julius Caesar, in a groundbreaking production set in Africa.

Did Shakespeare Celebrate Valentines?

You probably know that I love to speculate and do a little historical detective work and find out whether Elizabethans like Shakespeare celebrated our modern holidays and then compare and contrast how they celebrated them back then versus how we do today. Valentine’s Day is a day we associate with love and poetry, so of course, I wondered if the most celebrated poet of the Renaissance celebrated it himself!

Based on my findings, if Shakespeare celebrated Valentine’s Day, he probably did mainly what we did- writing letters and poems to his beloved and maybe sending a trinket of love. It’s unlikely he celebrated it like modern Catholics do to honor the martyrdom of a Catholic saint. In my research, I was surprised to learn that Valentine’s Day has been celebrated for hundreds of years and has its roots in a holiday that Shakespeare describes in one of his most famous plays.

Part I: The Feast of Lupercal: Valentine’s Day’s Dark Ancestor

According to NPR’s podcast: “The Dark Origins of Valentine’s Day”, like Christmas, Halloween, and many other holidays, the Christian holiday of St. Valentine’s day was designed to replace the pagan holiday of Lupercal, which was a Roman fertility festival where men engaged in basically what we’d now call- swingers’ parties or key parties where they’d draw a woman’s name from a lottery and… couple for the night.

https://www.npr.org/2011/02/14/133693152/the-dark-origins-of-valentines-day

The Lupercal was also synonymous with the founding of Rome. Lupa is the name of the wolf that saved the infants Romulus and Remus, who would become the first kings of Rome. If you click here, you can read an article about a recent archeological discovery; a cave found under Rome that was once revered as the place where Romulus and Remus lived with Lupa:

https://follyfancier.wordpress.com/2007/11/20/lupercal-grotto-found-under-rome/

Shakespeare actually starts his play of Julius Caesar on the Lupercal, and makes reference to its status as a fertility festival. In Act I, Caesar is watching Antony run a race and tells him to be sure to touch Calpurnia, owing to the superstition that if a man touches a barren woman on Lupercal, it will make her capable of bearing children:

Caesar. Calpurnia!
Calpurnia. Here, my lord. 85
Caesar. Stand you directly in Antonius' way,
When he doth run his course. Antonius!
Antony. Caesar, my lord?
Caesar. Forget not, in your speed, Antonius,
To touch Calpurnia; for our elders say, 90

The barren, touched in this holy chase,
Shake off their sterile curse.
Antony. I shall remember:
When Caesar says 'do this,' it is perform'd.
Caesar. Set on; and leave no ceremony out. Julius Caesar, Act I, Scene ii, Lines 84-95

Shakespeare leaves out that, according to tradition, Antony should be naked and anointed with goat’s blood and slap Calpurnia with a goatskin thong, but that was part of the Roman Lupercal festival.

Lupercalia by ANDREA CAMASSEI, c.1635

Part II: The Beginnings of St. Valentine’s Day

https://www.history.com/news/real-st-valentine-medieval

St. Valentine was either a Catholic priest or bishop who was martyred in the 3rd century AD (Source History.com). According to tradition, he conducted Christian marriages in defiance of Roman law, and rejected the concept of Lupercalian coupling, which is why Emperor Claudius murdered him. Thus, the holiday is intentionally meant to replace Lupercalia, and celebrate monogamous relationships under the Christian God. The popular story is that before his death, he sent a letter to the young daughter of a family he converted to Christianity and signed it: “Your Valentine,” thus starting the tradition of signing cards in this manner. In the 5th century, Pope Gelasius made Valentine’s day an official Catholic feast day to replace Lupercal once and for all.

Part III: The oldest surviving Valentines

Evidence is sketchy on how the traditions of Valentine’s Day evolved, in the Middle Ages, but in Catholic Europe, the concept of celebrating married love on Valentine’s Day spread, and poets like Chaucer and Shakespeare helped popularize it.

Geoffrey Chaucer wrote in the 14th century of how birds would choose their mates on Valentine’s Day:

For this was sent on Seynt Valentyne's day
Whan every foul cometh ther to choose his mate.

According to History.com, there’s a possibility that Chaucer invented the idea of a St. Valentine’s feast, and forever linked it with the celebration of love:

The medieval English poet Geoffrey Chaucer often took liberties with history, placing his poetic characters into fictitious historical contexts that he represented as real. No record exists of romantic celebrations on Valentine’s Day prior to a poem Chaucer wrote around 1375. In his work “Parliament of Foules,” he links a tradition of courtly love with the celebration of St. Valentine’s feast day–an association that didn’t exist until after his poem received widespread attention. The poem refers to February 14 as the day birds (and humans) come together to find a mate.

Hanes, Elizabeth. “Six Surprising Facts about Valentines Day.” https://www.history.com/news/6-surprising-facts-about-st-valentine

This theme has been repeated in other pieces of literature. In John Lydgate’s 15th-century poem, “A Valentine to Her that Excelleth All”, he writes of how it was the custom on Valentine’s Day for people to choose their love:

To look and search Cupid’s Calendar and choose their choose by great affection.

John Ludgate: “”A Valentine to her that Excelleth All”

The Paston’s oldest surviving valentines

In the 1470s in a series of correspondence, from Margery Brews to her husband John Paston refers to the latter as “My right well-beloved Valentine, John Paston, Esquire.”

Margery also wrote adoring letters to John, who was probably away frequently, fighting in the Hundred Years War, and advising Margary’s kinsman, John Fastolfe, (whom Shakespeare mentions in Henry VI, Part I. Her poetry is very tender and must have comforted her husband much:

And if ye command me to keep me true wherever I go,

I wis I will de all my might you to love, and never no mo(re).

And if my friends say, that I do amiss,

They shall not me let so for to do,

Mine heart me bids ever more to love you

Truly over all earthly thing,

And if they be never so wrath

I trust it shall be better in time coming.

Margery’s letters are some of the earliest surviving Valentine’s poetry. Her letters prove that the tradition of giving poetry to one’s beloved during February was around in the 15th century, and probably while Shakespeare was a child in the 16th.

Shakespeare’s contributions to Valentine’s Day

Shakespeare mentions Saint Valentine’s Day twice in his works. In A Midsummer Night’s Dream, (a play that is set in Ancient Greece and has connections to Lupercal), he builds on Chaucer’s claim that Valentine’s Day is the day that birds couple for the night. Duke Theseus and Aegeus discover the four lovers asleep. They are surprised that they are sharing the same ground, since Lysander and Demetrius (as far as the old men know), are rivals for Hermia’s affection.

Good morrow, friends. Saint Valentine is past: Begin these wood-birds but to couple now?

A Midsummer Night Dream, Act IV, Scene ii.

Egeus. My lord, this is my daughter here asleep;
And this, Lysander; this Demetrius is;
This Helena, old Nedar’s Helena:1685
I wonder of their being here together.
Theseus. No doubt they rose up early to observe
The rite of May, and hearing our intent,
Came here in grace our solemnity.
But speak, Egeus; is not this the day1690
That Hermia should give answer of her choice?
Egeus. It is, my lord.
Theseus. Go, bid the huntsmen wake them with their horns.
[Horns and shout within. LYSANDER, DEMETRIUS,]
HELENA, and HERMIA wake and start up]1695
Good morrow, friends. Saint Valentine is past:
Begin these wood-birds but to couple now?

Shakespeare has a much darker reference to Valentine’s Day in Hamlet:

Ophelia has gone mad with the loss of her brother, her father, and Hamlet breaking her heart. She starts wandering the castle and can only communicate through songs. She sings a very melancholy song that alludes to the superstition that if two single people meet on the morning of Saint Valentine’s Day they will likely get married:
Tomorrow is Saint Valentine’s Day,
All in the morning betime,
And I a maid at your window,
To be your Valentine.
Then up he rose
And donned his clothes
And dupped the chamber door
Let in a maid then out a maid
Never departed more.


Ophelia seems to be darkly admitting that she and Hamlet have had pre-marital intimate relations and she is no longer a virgin, The song implies that Ophelia entered Hamlet’s chamber a maid (that is, an unmarried virgin), but is let out a maid (unmarried), while the Hamlet very clearly has taken her virginity. Hamlet re-enforces this suspicion by commanding her to go to a nunnery, one of the only recourse for single mothers. It is reasonable to assume that Shakespeare is implying that Ophelia is in fact pregnant, and is driven mad with sorrow that she now has to deliver her baby without any form of support from her father (who is dead), from her brother (who is in France), or her baby’s father, who wants her to leave and never return. Ophelia’s song is a lament that she wishes the superstition were true, and Hamlet had indeed married her.


It’s unlikely that Shakespeare celebrated Valentine’s Day as a religious holiday, after all, Queen Elizabeth had made England a Protestant country. Celebrating a saint day could have been seen as idolatrous in Protestant England. Nevertheless, Shakespeare and other romantic writers helped transform Valentine’s Day into less of a religious holiday, and more as a secular celebration of love and monogamy, very different from its bloody, promiscuous roots.

Sources:

  1. Paston Letters
    1. https://www.tudorsociety.com/14-february-valentines-day/
    2. The oldest surviving Valentines: https://britishlibrary.typepad.co.uk/digitisedmanuscripts/2011/02/the-oldest-valentine.html 
    3. https://www.medievalists.net/2016/02/margery-and-john-paston-fifteenth-century-valentines/ 
  2. https://www.npr.org/2011/02/14/133693152/the-dark-origins-of-valentines-day
  3. https://www.newworldencyclopedia.org/entry/Valentine%27s_Day#Customs_around_the_world
  4. https://www.tudorsociety.com/14-february-valentines-day/
  5. https://www.theanneboleynfiles.com/valentines-day-in-tudor-england/