I’m working on several educational projects at the moment and I’m proud to share this one with you. It’s what I call a virtual tour of Shakespeare’s London. The teacher I’m working with said she wanted to teach the kids about the culture of Elizabethan London as he was writing Romeo and Juliet. Naturally with the pandemic a field trip was out of the question, (for multiple reasons), but I wanted to create a visually interesting tour of the places Shakespeare knew and worked and try to imagine his perspective and how that might have informed the characters and themes of Romeo and Juliet.
So I created this: a website written as if Shakespeare himself is taking you on a tour of his London in the year 1593, the year where, as far as we know, he had just completed writing Romeo and Juliet. 1593 was also the middle of another outbreak of Bubonic Plague. It has virtual tours of Shakespeare’s Globe Theater, Hampton Court Palace, Shakespeare’s Grammar School, and a quiz where you can pretend you’re in the Elizabethan doctor’s office.
For the class I’m helping, the students will fill out a worksheet as they navigate the website so they learn from the material at their own pace. If you’re interested, leave a comment and I’ll post the worksheet so you can use it in your classroom.
My hope is that this website can be a resource for anyone trying to connect with Romeo and Juliet and trying to learn from the culture of Elizabethan London. Shakespeare was a product of his time and his experiences must have had an influence on what he wrote. Even if they didn’t, they certainly influenced the people who saw the play and he knew that it would. So I hope it can help you understand a little bit more about the world of this famous play, and the context of the world that created it.
Happy Midsummer everyone! Wednesday June 24rth is the Midsummer festival, which means as you go to sleep that night, I wish you all Midsummer Night Dreams! Before that though, I welcome you to party like it’s the court of King Oberon, and here are some ideas:
Background: What Are Fairies?
The story of Fairies has many authors that come from multiple folkloric traditions. The Greeks had nymphs, the Romans had cupid, and the English and Germans had…
1. According to Paracelsus, fairies are elemental spirits that help control the Earth’s four elements: Silfs (air), gnomes (Earth), Salamanders (fire), and Undines (water). 2. In some versions, they are household creatures that interact with humans 3. Some cultures call them demoted Angels, not good enough for Heaven, but not bad enough for Hell.
So you can see there are lots of traditions that contribute to our modern concept of the fairy, and plenty of ideas to adapt into your party!
Part One: The Invitation:
There’s a ton of free fairy clip art and fairy designs online. Below is an invitation I created for free with an app called Canva and a parchment background picture I found online.
1. Pixie invitations 2. Immortal Longings
Second card design I created on Canva.
You probably also know that I am a huge fan of the website Immortal Longings because of their excellent Shakespearean art and they sell cards too. You can buy the cards or download the pictures on their website.
Shakespearean Greeting Cards from Immortal Longings.com
Part Two: Decorations Fairy
Fairy Dens Right now the Royal Shakespeare Company is making DIY Fairy decorations including a Fairy Den that you can share with your family and friends:
What is a Fairy Den? Fairies in folklore are closely tied to the Ancient Celts and Druids, who believed that Fairies live in hollow places underground. A fairy den is a homemade den that imitates the ancient fairy hollows.
In addition to fairy dens, there are tons of fairy lights, fairy coloring books, and other fairy crafts you can find. Here is a fairy lantern my wife made using pickle jars!
First paint the jars with white paint and cut out paper fairies to paste around the inside of the jar (we used tackey glue). You can also stick star stickers on the inside of the jars.For added realism, you can glue fake moss to the bottom of the jar. We got this from our local dollar store.Put a small battery powered LED light inside.Turn on the LED lights and take the lanterns somewhere dark.Detail of the fairy lights.
Part Three: The Feast
Since the Fairies in Midsummer are woodland spirits, almost any forest or camping themed recipes can be adapted. Here are some ideas that my wife and I made for our own fairy themed party.
2. Love potion: Similar to follow the leader or musical chairs. A group of people lie down and pretend to sleep. Then someone plays Puck by putting a real or pretend flower in one of the player’s hands. The Puck then yells “Awake,” and sets a timer or plays some music. The object of the game is for everyone to chase after the flower and get it before time runs out.
Costumes:
Make some printable donkey masks for Bottom, flower crowns for the fairies, and don’t forget your wings!
My purpose with this post is to provide some hope and comfort by showing how Shakespeare and other Elizabethans dealt with epidemics and survived. The thing to remember is, although we are dealing with a pandemic, we are still far better prepared for it than any time in history. Furthermore, I want to draw on lessons from the past to offer hope and wisdom for people going through an epidemic.
Side note: Shakespeare refers to several diseases in his plays including “The plague,” (Bubonic Plague), “The Pox,” (syphilis), “Dropsy,” (edema), and “Falling sickness,” (epilepsy). I will mainly focus on the plague because of its strong connection to both Shakespeare’s life and career, as well as the continuing anxiety it causes to this day. I am also focusing on the plague to try and make parallels with Covid 19, a disease that, while less lethal and harder to detect, is still a pandemic that like the plague has transformed much of daily life since its inception, and could continue to grow, abate, and revive if we as a society aren’t careful.
Shakespeare’s plays also frequently allude to plagues and plague imagery, especially his most famous play, Romeo and Juliet.
First of all plague is an important plot element; an outbreak of plague prevents Romeo from getting the message that Juliet is alive, so plague inadvertently kills them both.
Plague also serves as a motif for the destructive forces that lead to the play’s tragic conclusion. After Mercutio curses “A plague on both your houses,” his death sets the events in motion that kills most of the principal the characters, as if his curse somehow infected all of them with a deadly virus.
Immortal Longings Artwork for “Romeo and Juliet” by Elizabeth Schuh, used with permission.
Shakespeare exploited a unique cultural knowledge of plagues to help his audience engage with Romeo and Juliet. If you click on the link to my presentation above, you’ll see that Elizabethans believed that four liquids called humors controlled health and behavior. A humorous man was someone who was out of ballance with the humours and thus was ridiculous for failing to control his emotions. The humor choler was associated with anger and in dangerous imbalances was thought to cause terrible fevers and even plague. Hence, when characters like Romeo and Tybalt get angry, his audience knew that one way or another, that anger will kill them.
Medieval illustration of the four humours. Top left to bottom right; Phlegm, Blood (Sanguine), Melancholy, (black bile), and choler (yellow bile).
Shakespeare also uses plague as a metaphor for the hate of the two families that infects and kills the young lovers, as well as Tybalt, Paris, and Mercutio.
The play was first published in 1595, two years after a plague outbreak so bad that the theaters were all closed, so Shakespeare’s audience had a visceral reaction to this plague imagery when they saw it in the theater, especially after a year of being quarantined away from the theaters because of that exact same disease!
Saint Sebastian pleads with Jesus for the life of a gravedigger afflicted by plague during the Plague of Justinian. (Josse Lieferinxe, c. 1497–1499)
“Scourge and Minister”
Some of Shakespeare’s plays mention plague indirectly in relation to its perceived nature as a divine punishment. Since the very beginning of the plague,, writers, clergy, and many others perceived the plague as a divine punishment, designed to destroy the wicked, like the 10th plague in the Bible that decimated the enslaving Egyptians.
To “scourge oneself” is also a verb for whipping. In the 14th century, a group a people called the flaggelants, who voluntarily scourged themselves in the hope that God would end the disease as a result of their suffering.
Shakespeare uses both meanings of scourge in many of his plays. In Henry IV, the king is filled with remorse for usurping the throne from King Richard, and worries that his future progeny will become a scourge upon him:
I know not whether God will have it so,
For some displeasing service I have done,
That, in his secret doom, out of my blood
He’ll breed revengement and a scourge for me;
King Henry IV, Part I, Act III, Scene ii.
Sometimes a scourge is a person sent to destroy a sinful person or group of people. Shakespeare refers to the character of Richard III several times as a scourge upon the families who fought in the Wars Of The Roses.
In Shakespeare’s first cycle of four history plays, we see the families of York and Lancaster take turns usurping the throne, and committing numerous acts of murder, treason, and blasphemy. In the play that bears his name, Richard III kills the Yorkist royal family and then is murdered himself by Henry Tudor, systematically destroying the families of York and Lancaster. Thus, in Shakespeare’s propaganda version of history, he depicts Richard as a scourge who purges the throne of usurper and traitors, paving the way for the “virtuous,” Henry Tudor and his dynasty.
The ending shot of the BBC’s 1978 TV version of “Richard III.”
The Real Plague The black death, also known as Bubonic Plague, was first documented in 1347. Like Covid 19 it was first discovered in China, though it might not have originated there. Some historians argue that the Huns might have carried the plague into China and trade routes from the East carried it into Europe. By 1349 it reached England.
Everyone knew what to look for from those infected with the plague: first came fevers and chills. The next stage was the appearance of small red boils on the neck, in the armpit or groin. These lumps, were called buboes, (hence the term Bubonic Plague)
The buboes grew larger and darker in colour as the disease grew worse. From there the victim would begin to spit blood, which also contaminated with plague germs, making anyone able to spread the disease by coughing. The final stage of the illness was small, red spots on the stomach and other parts of the body caused by internal bleeding, and finally death.
We see death coming into our midst like black smoke, a plague which cuts off the young, a rootless phantom which has no mercy or fair countenance. Woe is me for the shilling in the armpit. . . It is an ugly eruption that comes with unseemly haste. It is a grievous ornament that breaks out in a rash. The early ornaments of black death.-Jevan Gethin, poet who died from plague in 1349.
Detail from The Temptation of St Anthony, 1512. Note the swollen buboes on the stomach, arms, and legs.
John Flynn, an Irish Friar described the plague in apocalyptic terms, writing a journal for posterity, but expressed doubt that ” Any of the race of Adam would even survive.” With the horrifying spread of the epidemic, it is not hard to understand why Flynn felt that way: In 1348, there were 100,000 people living in London, but after the plague spread, the city lost 300 people every day!
Quarentines: The word quarantine is Italian for 40 days. It refers to the Venetian practice of taking suspected plague victims to an island for 40 days before allowing them to enter Venice or other populated areas. The rationale was that in the Bible, the number 40 occurs many times when a person or group of people require some form of purification; the 40 days of flooding in Genesis, the 40 years that the Jews journey to the promised land, and the 40 days of fasting Christ endured before he began his ministry to name a few examples. Bubonic plague has an incubation period of less than 40 days so the quarantine actually worked- people would go to the island, then the disease would run its course and not spread out as long as it was contained. The problem was that these quarantines were also essentially leper colonies and without treatment, the infected were basically sent to die.
Social distancing in Elizabethan England–
By 1564, the year Shakespeare was born, there had been several outbreaks, but also a system designated to contain the disease. The rich went to the country. Plague bodies were burned. Theaters were closed to keep the disease from spreading. There were also body inspectors, (similar to coroner’s or death investigators today,) who inspected the bodies to look for the cause, then burned them and the clothes. Funerals for plague victims were held at night, to discourage crowds from attending, similar to our own practice of encouraging people to shop and go outside during non-peak hours.
“Treating” it: The biggest comfort I can give here is to remind people that although like the plague, we are dealing with a disease with no known cure, we still have a much better understanding of how to treat viruses than our Elizabethan forebears. Some of the “cures,” from Shakespeare’s day are downright silly, when they aren’t expensive, dangerous, and above all, ineffective.
Real plague “cures” • Kill cats and dogs • A poultice made of Marigold flowers and eggs • Arsenic powder (which is highly toxic) • Crushed emerald powder. • Pluck a chicken and place its rear end on the patient’s buboes, known as the Vicary Method.
To bring the aftermath of the plague into a modern context, I’d like to allude to some comments from the news. Recently a few Republicans have alluded that the cost of people staying home from work would cause irreparable harm to the American economy, and alluded to the notion that a few deaths might actually benefit the economy as a whole, including Texas Lieutenant Governor Dan Patrick and Republican pundit Glenn Beck. Now at first glance these comments are gruesome and heartless, but they have a veneer of historical precedent: some people did prosper because of the black death. Laborers could charge more from their landlords simply because most of them had died, and some younger men managed to skirt the laws of primogeniture and inherit their families’ wealth because of the death of their oldest siblings. Shakespeare himself was the third child of Mary and John Shakespeare, but his elder siblings both perished due to plague. Again, to be fair to these Republicans, there is a historical facet to their arguments, however this is a very narrow and very incomplete version of history.
https://youtu.be/QNo-r20wqqg Looking forward from the first century after the Black Death, the loss of life and resources was devastating for the workforce and caused a series of catastrophes for centuries to come. Though some peasants benefited from the lack of serfs, the depleted workforce meant work became harder and more expensive, and the coming centuries were plagued again by revolts, wars, and famine.
Wat Tyler, leader of the Peasants Revolt, rides out to negotiate with King Richard’s army.
Just 30 years after the first outbreak of plague in England, the peasants rose in revolt against their lords for the first time in 300 years, in no small part, due to the hardships caused by the plague.
Portrait of King Richard the Second
The king who punished the peasants was Richard Richard the Second, whom Shakespeare famously dramatized as an arrogant, egomaniacal, incompetent man-child who was eventually deposed and executed in the Tower of London. I think certain people who are tempted to “make sacrifices,” to protect the American economy would do well to look at this historical tragedy and avoid the political consequences of this kind of thinking.
In conclusion, though we are dealing with a frightening pandemic that we currently don’t know how to treat, we can take comfort from the fact that our forebears faced far worse diseases and survived. History has shown that social distancing works and that basic sanitation and the tireless work of healers and scientists can slow a disease, cause it to ebb, and eventually irradicate it. But until science discovers a treatment for Covid-19, it is up to all of us to flatten the curve for the sake of our country, world, and our future.
Plague woodcut. Note the wealthy people on the right who fled the plague, and the poor families dying on the left.
Like I have said, the working poor as a whole, suffered greatly because of the plague, especially since they were denied the means to avoid it. They lived in tightly packed, unsanitary environments and were unable to leave them without their lord’s permission, whereas we have a choice. This why it is crucial that we all do our part by staying away from crowds, observing proper hygiene, and offering support to our healthcare workers who are on the front lines of this war against coronavirus, and for whom we all pray for to stay healthy in turn.
I designed this on an app called “GooseChase”, appropriate since Shakespeare invented the term!
If you click on the link, you can do a great scavenger hunt where you upload pictures or answer trivia questions for points, and of course they are all related to Shakespeare. If you have the app on your phone, search for Shakespeare Birthday Scavenger Hunt and enter the code: 2BON2B (Get it, to be or not to be)! You can also use the code NLEGVM. Let me know if you like it or if you cannot access the link.
We’ve discussed a little bit about how to create sonnets, now let’s talk about the creator of 154 of the greatest sonnets the world has ever known.
The sonnets are some of the most mysterious pieces of writing Shakespeare ever created. We don’t know when he wrote them, we don’t really know in what order he wrote them, we don’t know for whom he wrote them, and we certainly don’t know whom they are about. That hasn’t stopped many conspiracy theorists and many, many, many, writers from coming up with imaginative stories about these often tantalizing and mysterious pieces of writing.
Genesis:
the only thing we know for sure about Shakespeare sonnets is that they were first published in 1609, as “Shakespeare’s Sonnets, Never Before Imprinted.” A lot of scholars believe that the sonnets were actually published without Shakespeare’s permission. The main evidence for this comes from Shakespeare’s contemporary Francis Meres who referred to them as Shakespeare sonnets “distributed by his among his friends.” Scholars theorize that someone got a hold of these poems that Shakespeare meant to keep private, and published them without his consent or even his knowledge. All we know for a fact is that some of them already existed before 1609.
The Mysterious Young Man.
Scholar Steven Greenblatt in his wonderful book Will In the World, presents a more straightforward theory about where the sonnets came from: Shakespeare wrote them for some quick cash. As a writer, Shakespeare couldn’t always rely on the theater to make a living, especially since the theaters were often closed during times of plague, and religious holidays.
Greenblatt believes that in order to pay his bills in the mid-1590s, Shakespeare wrote poetry for Henry Wriothesley, 3rd Earl of Southampton. We know that The Bard dedicated two long poems to Southampton, Venus and Adonis, and TheRape Of Lucreece and the language Shakespeare uses on the dedication is very personal, even slightly flirty. Greenblatt believes that most if not all of the early sonnets were also written for Southampton. Greenblatt points out that Wriothesley was expected to get married and produce an heir, but he was in his late 20s and had not yet chosen a wife.
Greenblatt believes that Shakespeare was hired by someone in the Southampton family to write a series of love poems that would encourage the Earl to hurry up and get hitched. Indeed, the first 126 sonnets refer to a young, good looking blonde- haired man who has tragically remained single.
This theory works for most, but not all of the early sonnets Sonnet 33 seems to refer to a dead child. Many scholars believe that this sonnet was composed specifically for the death of Shakespeare’s own son Hamnet, who died in 1596 at the age of just eight years old. Obviously since Hamnet is so similar to Hamlet, Shakespeare might have given him a much more fitting tribute a few years later.
My favorite interpretation of the young man of the sonnets comes from the movie Shakespeare In Love. Since the love expressed in the sonnets between the speaker and the Fair Young Man seems to be somewhat sexual in nature, it kind of lends itself to the notion that Shakespeare might’ve been homosexual. What I find amusing is that in the film, since his lady love is his disguised as a boy, ( like so many of Shakespeare’s heroines ), the film answers the question of whether Shakespeare was gay or straight by having the young Shakespeare fall in love with a blonde woman disguised as a male actor, In the scene below, Shakespeare watches his mistress perform in disguise as Romeo, then dedicates a sonnet to her, while still referring to her as male in the sonnet! https://youtu.be/xpyTl3OMWrU
The DarkLady
In the next group of sonnets, the speaker refers to a woman that the speaker calls his mistress. We have no clues from the sonnets as to who she might be, except that her skin is dark. Many many people have wondered who this young woman might be. My favorite theory comes from scholar Michael Wood in his documentary In Search Of Shakespeare. Wood theorizes that it might’ve been in Emilia Lanier, who was the wife of Shakespeare’s patron. One of her descendants, Peter Bassano, has put forth the notion that Shakespeare could have been involved with Mrs. Lanier.
Of course, it also seems likely that The Dark Lady just could’ve been a literary exercise for Shakespeare, who was also writing Anthony and Cleopatra at the time. https://youtu.be/u0W9v9jVp04
Other candidates for The Dark Lady have included the mother of celebrated 18th century playwright and actor, William Davenant.
Sir William himself claimed to be Shakespeare’s illegitimate son, and his parent’s tavern is midway between Stratford and London, so it’s not entirely impossible that Shakespeare at least knew the boy’s mother. The apocryphal story comes from John Audley’s biography of Shakespeare from 1693. Here is what he says about Shakespeare and Davenant:
Mr. William Shakespeare was wont to go into Warwickshire once a year, and did commonly in his journey lie at this house [the Crown] in Oxon, where he was exceedingly respected… Now Sir William [Davenant] would sometimes, when he was pleasant over a glass of wine with his most intimate friends–e.g. Sam Butler, author of Hudibras, etc., say, that it seemed to him that he writ with the very spirit that did Shakespeare, and seemed contented enough to be thought his Son. He would tell them the story as above, in which way his mother had a very light report, whereby she was called a Whore.[2]
My favorite interpretation of the Dark Lady Myth comes from Doctor Who, in an episode called The Shakespeare Code where The Doctor s companion Martha Jones, (who is black), meet Shakespeare and he immediately is smitten with her.
It is supremely naïve to assume that anybody can pin down a definitive Dark Lady. Adultery was just a serious back then as it is now, and admitting to it, even in a play or poem would have been suicide for Shakespeare, which is why the sonnets are vague enough so that they never conclusively point to any specific party, which helps keep this tantalizing mystery alive to this day.
If you enjoyed this post, you might want to sign up for my Outschool class on Shakespeare’s love poems. We’ll discuss the mystery of the Dark Lady, and you’ll learn to create your own sonnets, just in time for Valentines Day!
Since Halloween is right around the corner, and since this is a huge topic in Shakespeare, I would like to talk a little bit about Shakespeare’s treatment of the living impaired, specters, spirits, in a word GHOSTS.
Ghosts appear in five Shakespearean plays: Julius Caesar, Hamlet, Richard the Third, Macbeth and Cymbeline. In all but one of these plays, and in many other Elizabethan and Jacobean dramas, a ghost is a murdered person who needs someone to avenge their deaths. Their function is to warn the hero of the play to revenge their deaths, and/ or to torment their murderers.
Ghosts have been part of western drama almost as long as there have been ghost stories. After all, the Greek and Roman plays that Shakespeare emulated often mention ghosts as warnings from above and below the world is in some kind of chaos. Most of the time, the kind of play in which you see a ghost is a Revenge Tragedy, plays like The Spanish Tragedy, Locrine, Shakespeare’s Hamlet, and even the Disney movie of The Lion King.
The most potent example of a Shakespearean ghost is definitely the ghost of Hamlet’s father. I actually played this role and, rumor has it, so did Shakespeare himself! Hamlet’s father appears as a ghost two months after his death, and soon after his brother Claudius marries his widow Gertrude. The ghost’s purpose in the play is to get his son’s attention so that he can correct the terrible regicide that Claudius committed, allowing the Ghost to Rest In Peace.
Shakespeare describes the ghost as a pale, sorrowful figure, dressed in full armor. The ghost only speaks to his son in the play, and he begins with a strange and terrifying description of the afterlife:
Make thy two eyes, like stars, start from their spheres,
Thy knotted and combined locks to part,
And each particular hair to stand on end
Like quills upon the fretful porcupine.
But this eternal blazon must not be
To ears of flesh and blood Hamlet Act I, Scene v.
Many scholars believe that the tormenting realm of fire that the ghost describes is actually Purgatory, an old Catholic concept that explains where the souls of the dead go if they are neither evil enough for Hell, or good enough for Heaven. It’s also the place where people go who didn’t confess their sins before death, which was the ghost’s fate since Claudius poisoned him while sleeping.
Though neither Hamlet nor his father explicitly say it, there is a strong implication that Hamlet must avenge his father by killing Claudius, which will presumably release the Ghost from Purgatory allowing it to ascend to Heaven.
Some suggest that the ghost is a manifestation of Hamlet’s superego:
Psychologist Ernest Jones (who studied under Signund Freud) in his book Hamlet And Oedipusbelieved Hamlet had an unresolved Oedipus complex and couldn’t bring himself to revenge because Claudius had achieved the very goals Hamlet himself secretly desires to kill his father and marry his mother
Faced with his guilt and lack of moral integrity Hamlet could have created a supernatural superego to spur him to revenge. As Freud describes it, the superego
The superego is the ethical component of the personality and provides the moral standards by which the ego operates. The superego’s criticisms, prohibitions, and inhibitions form a person’s conscience, and its positive aspirations and ideals represent one’s idealized self-image, or “ego ideal.”
In essence, since (in Jones’ view), Hamlet is too morally corrupt to be an effective avenger for his father, Hamlet imagines the ghost to help justify his revenge to himself. This is of course, only one way of interpreting the ghost and Hamlet as a whole. There is no right or wrong interpretation for any of Shakespeare’s characters, but it is a testament to Shakespeare’s genius that, 400 years after his own death, his ghostly writings helped inspire one the architects of modern psychology.
Ghosts Of Torment
The ghost of Banquo in Macbeth and the ghosts that plague Richard the Third the night before his battle help quicken the murderous kings’ his downward spiral. Macbeth becomes more and more paranoid, and therefore easier for his foes to defeat.
When Julius Caesar’s Ghost appears to Brutus, he does so the night before his final battle- the battle of Philippi, where Brutus was defeated and committed suicide.
When Richard III sees the ghosts of all the people he murdered, it not only terrifies him, it splits his soul in half! According to Sir Thomas More, Richard couldn’t sleep the night before his final battle at Bosworth Field. Shakespeare gives Richard a strange soliloquy where the ghosts awaken his conscience and awaken him from a fearful dream:
Fool, of thyself speak well: fool, do not flatter.
My conscience hath a thousand several tongues,
And every tongue brings in a several tale,
And every tale condemns me for a villain.
Perjury, perjury, in the high’st degree
Murder, stem murder, in the direst degree;
I shall despair. There is no creature loves me;
And if I die, no soul shall pity me:
Nay, wherefore should they, since that I myself
Find in myself no pity to myself? Richard III, Act V, Scene iii.
In these plays, the ghosts are a form of spectral punishment; the punishment of a guilty Conscience.
Shakespearean Friendly Ghosts
The only friendly Shakespearean ghosts appear in Shakespeare’s play Cymbeline and these ghosts appear before the god Jupiter to plead for their descendant, Posthumous Leonidas. They beg Jupiter, the most powerful Roman god, to end Posthumous’ suffering.
Like the witches in Macbeth, ghosts in Shakespeare are mysterious and sometimes frightening – they are sort of a mirror for how we see ourselves, our lives, and our hopes to be remembered after death; the final words Hamlet’s father utters before disappearing into the morning mist are: “Adieu, adieu, remember me.”
Thanks for reading! If you enjoyed this post, please consider signing up for my Outschool class: “Macbeth: An Immersive Horror Experience.” I perform live as the ghost of William Shakespeare and tell the story of Macbeth in an entertaining and spooky way.
Greenblatt, Steven Hamlet In Purgatory 2001. Princeton University Press. Link: file:///Users/jrycik/Downloads/Hamlet-in-Purgatory-Princeton-Classics.pdf
Merry Christmas Eve everyone! Today I will be talking about how Shakepeare’s two royal patrons, Queen Elizabeth I and James I celebrated this holiday!
We have surviving records that prove Shakespeare and his troupe performed at Christmas during the reigns of Queen Elizabeth and King James I. The buildings still exist so we can imagine what Shakespeare’s performancesal at court might have looked like. What follows is a bit of historical detective work, with a nice holiday flavor to boot.
How did Good Queen Bess celebrate Christmas?
Like her predecessor Henry VIII, Her Majesty Elizabeth accepted presents from the nobles on New Year’s Day instead of Christmas morning. From all over the kingdom, people would bring the best and most extravagant presents to the queen, hoping to gain her favor at court. Take a look at this true case of what her favorite courtier, Robert Dudley gave the queen for Christmas in 1588:
Dudley gives Queen Elizabeth a wristwatch
Unlike her dad however, Elizabethan Christmas was a more elaborate affair than a week of sitting and feasting. Yes, Gloriana had elaborate feasts, but she preferred to impress her nobles and visiting dignitaries with dances, jousts, and plays. She was an accomplished dancer and poet, and she loved court masques.
A masque is sort of like a combination masked ball and performance art piece. The nobles would put on costumes and masks and enact a historical or mythological event, like “the Golden Age Restored,” a masque Ben Johnson wrote for Twelfth Night in 1616. The intent was to flatter the queen and her court, as well as having a good time. Of course, Liz still made time on the dance floor for Shakepeare’s company!
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How the plays were performed:
The plays would be in a large empty hall like the banquet hall or dance hall. Probably the tables would be removed from the feasting, then the dancing would begin. At around 10PM, the actors would take their places. There might be a makeshift tiring house, which was mainly just a curtain that the actors could hide behind to wait for their entrances.
The queen or King would be sitting on a throne on a raised platform so that she or he could be clearly seen by the actors and the audience. Which plays did They Perform?
In 1594 The Lord Chamberlain’s Men played before the Queen at Greenwich Palace. Alas, we don’t know which plays they performed this time. What follows is a list of the plays we do know Shakepeare’s company played at Christmas.
Whitehall Palace by Dankerts, 1675.
Love’s Labors Lost– 1597 at Whitehall palace. This time we know which play they performed before the Queen, because it’s listed right on the title page. I suspect that printing where the play was performed was designed to fire the imagination of the people who bought it. If you couldn’t be at court to see Shakespeare’s play, you could at least read his words and imagine you were there.
James I invited Shakepeare’s company to perform at Hampton Court many times. Below is an account of the plays for the Christmas holiday in 1603. Notice that Shakepeare’s name is spelled “Shaxberd.”
Here’s a list of some more plays we know Shakepeare’ performed at Christmas:
Midsummer Nights Dream- 1603 on New Years Day, Hampton Court.
Measure for Measure on Boxing Day 1603, Hampton Court.
King Lear on Boxing Day 1606.
Twelfth Night- Candlemas (Feb 2nd 1602).
Twelfth Night 1618 and 1619 (location unknown).
Below is an episode of the incredible documentary “In Search of Shakepeare.” The first twelve minutes show what Christmas might have been like at Hampton Court in 1603, the first year of King James’ reign.
James loved plays and masques even more than Liz, which is why he employed one of the greatest scenic artists of all time, Inigo Jones, to come up with extravagant stage designs and costumes for plays and masques. James’ Queen Anne Of Denmark performed in quite a few masques herself. James also treated the Christmas season as a time of charity, which might have inspired some of the lines in King Lear, which was performed ‘on the feast of Steven’ 1606:
“Poor naked wretches… who soer you are. I have taken too little care of this.” -King Lear, Act III, scene I (The Storm Scene).
We can recall the contrast between King Lear and Good King Wenceslas. In the scene I quoted earlier, Lear laments that he hasn’t been more charitable to the poor, now that he himself feels cold and homeless.
The Christmas season would carry on until oh January 6, aka Twelfth Night. This was the day when, according to Christian tradition, the Three Wise Men finally got to Bethlehem and delivered their presents. Shakespeare’s play Twelfth Night is all about celebrations of feasting, fools and clowns, and of course, epiphanies.
If you liked this post, please consider signing up for my new online class, “What Was Christmas Like For William Shakespeare?” I’ll go further into the traditions of Elizabethan Christmas and add some insight into Shakespeare’s play “Twelfth Night.” Register now at Outschool.com!
Well, Christmas is almost here; soon many of us will be traveling home to celebrate the holidays with our families, enjoying parties, presents, carols, and decorations. However, our modern traditions weren’t always the norm for people who celebrate Christmas. In the interest of historical curiosity, we here at Shakespearean Student would like to talk a little bit about how William Shakespeare might’ve celebrated Christmas!
As with everything in Shakespeare’s life, many times scholars have nothing but “what if’s” to go on, because few records exist, there were no photos from the period, and very few documents survive related to Shakespeare. He also kept no journals or diaries to record what his life might’ve been like. However, based in the holiday traditions of England that have lingered on to this day, we can surmise what Christmas might’ve been like in the late 16th century.
Part 1: Stratford
Shakespeare was born in 1564, in the town of Stratford-Upon-Avon in the county of Warwickshire England. As I mentioned earlier, Shakespeare would not have known many of our modern Christmas traditions. The Christmas Tree as we know it didn’t come into being until Queen Victoria’s reign, (and she certainly didn’t light hers with electric lights). Victoria also invented the idea of putting presents under the tree. I’m not an expert on Christmas, but my research would indicate that probably Elizabethans like Shakespeare didn’t even give out presents on Christmas Day! Instead, in country towns like Stratford in Tudor times, Christmas was a time of feasting, singing, caroling, and theatre!
The Shakespeare family home at Christmas
The Christmas season in Shakespeare’s day usually extended from Christmas Eve to the twelfth night after Christmas also known as Twelfth Night or Epithany. Common people usually decorated their homes with holly and ivy, and celebrated Christmas Eve by lighting their homes with candles and by burning the Yule log, an ancient tradition dating back over 1,000 years when the Vikings controlled most of England. It was a symbol of light and warmth in the darkest time of the year.
Replica of Shakespeare’s kitchen.
Feasting-
Roast goose was a staple of the common man’s feast at Christmas. In 1588, Queen Elizabeth commanded the whole country to consume geese to commemorate England’s victory over the Spanish Armada. Other traditional fare included plum porridge, beer or ale, and the most celebrated Christmas beverage of all: Wassail!
Wasailing-
The old tradition of caroling comes from an ancient pagan holiday tradition of showing charity to the poor at the winter solstice. People would go door to door asking for alms and occasionally a warm beverage. This ancient practice evolved into caroling and Wasailing!
The word “wassail” is an old Celtic word that means “lambswool,” it refers to the fact that the drink is covered with a thin foam that looks kind of like the wool of a sheep. It is also derived from the Anglo-Saxon “wassail,” which means “be in health,” so it is simultaneously a drink, a toast, and an explanation of what the drink looks like.
Like our modern-day caroling, people would sing and dance going door to door asking for a traditional glass of wassail or a mince pie. A mince pie is a traditional meat pie that is often filled with 12 different ingredients to symbolize the 12 days of Christmas.
Mince pies were popular with both peasants and kings, and contains both fruit and different types of meat including rabbit chicken duck and hare.
Wasailing also has its roots in ancient pagan holidays and that’s why it’s often accompanied with a traditional Morris dance, where the dancers are waving handkerchiefs, knocking sticks together and dancing with brightly colored ribbons. This was a great tradition back in the small towns and shires of England and continues to this very day. Below you’ll find a video where you can make some wassail yourself! I Just a note that in this recipe, the cook has left out the alcohol and has also left out the egg which is necessary to create the foamy lambswool. Nonetheless I think it’s a very good recipe and I welcome you to try it for yourself.
Plays–
As the mayor’s son, young William had a VIP pass to see all traveling actors who came to town. Shakespeare’s dad would’ve decided who got to perform at the guild halls and local inns, so he and his son would’ve watched private performances of all the shows first. After that, John Shakespeare decided who got to perform, and who would be sent away. In addition to professional troupes at Christmas, craftsmen in Will’s hometown people in Warwickshire would come together and put on a show! These amateur dramatic pieces were known as Mystery Plays.
Mystery Plays got their name from the old meaning of mystery: a trade or skill. Much like modern nativity plays or community theaters, every year all the craftsmen from the town would put on a series of short shows derived from Bible stories at Christmas time, and showcase their crafts as well as their acting talents. For example the goldsmiths were in charge of the Three Wise Men story.
We know that Shakespeare liked these plays because he refers to one in particular many, many times: The play of King Herod. in the Bible, Herod The Great is fearful of the baby Jesus and sends his soldiers to kill any young baby that they can find in the city of Jerusalem. Very often when Shakespeare refers to any of his villainous characters he describes them as Herod-like.
The Mysteries were printed during Shakespeare’s lifetime and people in York, Coventry, and Wakefield England still perform them today! Here’s a video of a little girl who performed in the York Mystery play last year:
I hope you enjoyed this little sojourn into the ancient traditions of the common folk back in Shakespeare’s England.
If you liked this post, please consider signing up for my new online class, “What Was Christmas Like For William Shakespeare?” I’ll go further into the traditions of Elizabethan Christmas and add some insight into Shakespeare’s play “Twelfth Night.” Register now at Outschool.com!
• Plague carts like in Monty Python (Dreary) carried plague bodies out of the city and burned them.
If you click on the link, you can do a great scavenger hunt where you upload pictures or answer trivia questions for points, and of course they are all related to Shakespeare. If you have the app on your phone, search for Shakespeare Birthday Scavenger Hunt and enter the code: 2BON2B (Get it, to be or not to be)! You can also use the code NLEGVM. Let me know if you like it or if you cannot access the link.
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