Watch Jiří Trnka’s A Midsummer Night’s Dream – Summer of Shakespeare Fan Pick #5
Art
Watch “Shakespeare’s Mother The Secret Life of a Tudor Woman BBC Documentary 2015” on YouTube
HAPPY MOTHER’S DAY!
Ever wonder what it was like to be a woman and a mother in Tudor Times? Watch this excellent documentary by Michael Wood
May the Fourth Be WIth thee- here’s why Falstaff is like Boba Fett
In 1978, a “holiday special’ was released under the Star Wars umbrella. Today it is universally panned as the worst Star Wars product ever conceived. It is tonally completely different from Star Wars and it spends most of its time either in a bar on Tatooine or on Kashik with Chewbacca’s family; characters we don’t know, can’t understand, and have no influence on the larger Star Wars Universe!
The only bright spot in this tragic black hole of a time-wasting special, (at least according to most of the internet), was that this special brought back the character of Boba Fett, the cool, anti-heroic bounty hunter who is constantly deceiving our heroes. As you can see, they changed the format into a cartoon, so that’s a little bizarre, but it was nice to see an old friend in this otherwise who’s who of lame new characters.
THIS WAS NOT A NEW IDEA, EVEN FOR 1978,
In around 1598 (allegedly), Queen Elizabeth the first asked William Shakespeare to write a comedy about Sir John Falstaff, the fat cowardly comic center of the Henry IV plays. The Queen wanted to see a comedy about Falstaff in love, which Shakespeare allegedly completed in a few short weeks.
Ant the result, was the Star Wars Holiday Special of the Shakespearean Cannon.
Unlike Henry IV, which is a complex history play about rebels going up against an empire (Henry IV claimed part of France so that counts :), Merry Wives a silly comedy set in the country town of Windsor. Just like the Holiday Special, Shakespeare’s comedy has a totally different tone than the other plays that feature Falstaff.
I think Shakespeare wisely didn’t try to make Falstaff a romantic figure- that would be absolute character assassination. What he does instead is take Falstaff’s ability to sweet-talk women and his penchant for thievery, and make the play about his attempts to seduce two virtuous housewives and steal their money. Just like how Boba Fett was not changed into a good-guy to pander to audiences (yet), but instead, Lucas made him a cunning deceiver who tries to sell out our heroes to Darth Vader.
Though Falstaff himself works within the context of the play, most of the new comic characters are very dated and not very funny. Dr. Caius and the Welshman are written with outrageous accents making them as incomprehensible as alien bit players in Star Wars. Frankly, I’d rather kiss a Wookie than listen to these losers try to woo Mistress Page’s daughter. It’s like Shakespeare cut and pasted the worst scenes from Taming Of The Shrew and added a French accent.
Even more boring are the scenes at the Garter Inn- a place that must’ve had significance for knights in the 1590s, but nowadays is somewhat forgettable, (like the Cantina, deal with it NERDS!)
The one really good part of the play is this scene in Act II, Scene I where Mistress Page and Mistress Ford simultaneously receive letters of “love,” (which really means ‘I want sex and your money), from Falstaff. The ladies are incensed for a couple of really good reasons:
A. It’s Falstaff- a fat, old, penniless knight who is well known as a drunk.
B. They’re already married, and he has the pudding guts to assume they’d betray their husbands.
C. If they were to cheat on their husbands, THEY WOULDN’T DO IT WITH FALSTAFF
D. The love poem he writes them is terrible. If he wanted these virtuous wives to cheat on their husbands for someone as completely undeserving as him, he could’ve at least put some effort into it!
I would also argue that the worst thing about the Holiday Special became the best thing about Merry Wives: the songs!
The most egregious change to the tone of Star Wars that the Holiday Special made was putting in a bunch of terrible musical performances by people like Jefferson Starship (get it?) to make the special more of a variety show with the Star Wars characters slapped on top of it like a sticker on a lunch box. Now we know what it sounds like when Princess Leia sings a song that clearly required a second draft:
Luckily for Shakespeare, instead of Jefferson Starship, he got opera composer Otto Nikoli, who saved this mostly terrible play by turning it into a charming opera! Look at this duet from Act I!
A lot of the more absurd plot points of Merry Wives work extremely well as musical comedy shtick, and Falstaff himself works very well as a big basso profundo
So if you go to see Merry Wives, know that it’s not a very good play by Shakespearean standards. It’s silly, kind of pointless, and not a very good addition to the story of Falstaff, but much like the Star Wars Holiday Special, it’s sure to make you laugh:
Did Shakespeare Eat Birthday Cake 🎂?
Happy Birthday Shakespeare!
With Shakespeare’s birthday coming up, I got to wondering if Shakespeare and other Elizabethans celebrated birthdays, and if so, did they use birthday cakes covered with lit candles?
Shakespeare’s plays make it clear that they did at least mark birthdays- Cassius in Julius Caesar and Cleopatra in Antony and Cleopatra do mention birthdays and several other plays mention cake.
One passage from Troilus and Cressida, (a comedy set in Ancient Greece) is practically a recipe for an Elizabethan cake:
Pandarus. Well, I have told you enough of this: for my part, I'll not meddle nor make no further. He that will have a cake out of the wheat must needs tarry the grinding. Troilus: Have I not tarried? Pandarus. Ay, the grinding; but you must tarry the bolting. Troilus. Have I not tarried? Pandarus. Ay, the bolting, but you must tarry the leavening. Troilus. Still have I tarried. Pandarus. Ay, to the leavening; but here's yet in the word 'hereafter' the kneading, the making of the cake, the heating of the oven and the baking; nay, you must stay the cooling too, or you may chance to burn your lips.
You might think Shakespeare is being anachronistic, but according to Food and Wine Magazine, the Ancient Greeks invented the practice of putting candles on cake, because Greek cakes were offerings to the Moon goddess Artemis, and the pious worshippers wanted their cakes to shine like the Moon!
There are also stories from Greco-Roman myths about a special honey cake that was so good, it even appeased Cerberus, the three-headed dog of the underworld!
It was the Romans who had the first birthday parties with cake, though their parties were strictly for the aristocracy, not common people. The first children’s birthday cakes with candles came to be in Germany in the 18th century.
So we know birthday cakes were a thing in Shakespeare’s Day, and that he was aware of them. The question is whether Christian Elizabethans chose to continue the practice of birthday cakes, and if common men like Shakespeare partook in them.
Sadly, the research I’ve gathered suggests that common men like Shakespeare probably didn’t eat cakes to celebrate their birthdays, (though, as I have discussed in other posts, Shakespeare might have eaten cakes at Halloween, Christmas, and Twelfth Night).
Although the concept of a birthday cake with frosting and candles wasn’t really a thing in Shakespeare’s Day and not available to people of his social class, we can still celebrate his birthday in plenty of fun and delicious ways! Below is a video from the Utah Shakespeare festival that features a young girl making an Elizabethan cake from The Complete Cook in Shakespeare’s honor, in front of a special guest!
You’ll notice that the recipe doesn’t have leavening agents like baking powder except for yeast, so like Pandarus warns Troilus, an Elizabethan cake requires kneading, more time, and will produce a smaller and less fluffy result, (much like Troilus’ relationship with Cressida, but I will get into that later). I encourage you to try this and other Shakespearean recipes and stay tuned to my blog, YouTube page, etc, for lots of fun posts in honor of Shakespeare’s Birthday!
References
https://www.bigsmall.in/blogs/unique-gifts/the-history-behind-cutting-a-birthday-cake
Summer Shakespeare courses!
I’m beyond excited that I am able to offer three multiple week courses through Outschool for kids aged 6-12. If you scan the QR code below, you can see class descriptions and individual trailers. You can also check out the “My classes,” Page on this blog. I hope you and your family will join me this summer!
Heaven and Hell through Shakespeare’s Eyes
Since Easter and Passover are coming up, (and we are already in the middle of Rhamadan), I thought I’d examine Shakespeare’s depiction of other worlds both celestial and infernal. As the quote above says, philosophers and poets often wonder what greets us in the hereafter, so let me be your guide through Shakespeare’s poetic renderings of heaven and he’ll, accompanied by some gorgeous artwork from HC Selous, William Blake, and others.
The whitewashed images of Shakespeare’s childhood
Shakespeare was no doubt interested in religion. He quotes from and alludes to the Bible many times in his plays. More importantly, he lived in a time when the national religion changed three times in just 4 years! When Henry VIII changed England to a protestant country, the religious identity of England completely changed:
This change was not just felt in monasteries, but in all English churches. King Henry decreed that certain Catholic traditions like Purgatory, indulgences, and praying to saints were idolatrous, and were therefore banned in the Church of England. So, when Shakespeare’s father was called to destroy the “idolatrous” images of the Last Judgement in the Guild Chapel of Stratford’s Holy Trinity Church, he had no choice but to comply. If you click on the link below, you can see a detailed description of the images that Shakespeare no doubt knew well in his family’s church, until his father was forced to literally whitewash them.
Purgatory and the harrowing of hell
Like the images on the Stratford Guild chapel, the ideas of Catholic England didn’t disappear, they were merely hidden from view. Shakespeare refers to these Catholic ideas many times in his plays, especially in Hamlet, a play where a young scholar, who goes to the same school as Martin Luther, is wrestling with the idea of whether the ghost he has seen is a real ghost from purgatory, or a demon from hell, (as protestant churches preached in Shakespeare’s life).
I’ve written before that the ghost of Hamlet’s father teases us with the possibility that he might be a soul in purgatory, the Catholic afterlife realm for those not evil enough for Hell, nor good enough for Heaven. At the height of their powers, monks and bishops sold prayers called indulgences that supposedly allowed a soul’s loved ones to buy them time out of purgatory, thus making them able to ascend to Heaven quicker. The image above is an illustration from Purgatorio, part of Dante’s Divine Comedy, where he visits the soul of
Buonconte da Montefeltro, who is languishing because he doesn’t yet have the strength to get out of purgatory and enter Heaven.
Of course, the Tudor monarchs Henry VIII and Elizabeth I abolished indulgences and proclaimed that purgatory itself didn’t exist, but ideas can’t die, and I feel that Shakespeare was at least inspired by the notion of purgatory, even if he didn’t believe in it himself.
“It Harrows me with fear and wonder.”
(Horatio) Hamlet, Act I, Scene i.
Lucifer and the vice of kings
As a young boy, William Shakespeare was entertained by medieval Mystery plays; amateur theater pieces performed by local artisans that dramatized great stories from the Bible. We know this because he refers to many of the characters in these mystery plays in his own work, especially the villains. King Herod is mentioned in Hamlet and many other plays in and many of Shakespeare’s villains seem to be inspired by the biblical Lucifer, as portrayed in Medieval Mystery Plays.
In this short video of the Yorkshire Mystery play “The Rise and Fall of Lucifer,” we see God (voiced by Sir Patrick Stewart), creating Lucifer as a beautiful angel, who then, dissatisfied with his place in God’s kingdom, is transformed into an ugly devil. At first, Lucifer mourns losing his place in Paradise, but then finds comfort by becomming God’s great antagonist.
Compare this character arc with Shakespeare’s Richard of Gloucester, who also blames his unhappiness on God, (since he feels his disability and deformity are a result of God’s curse). Richard is angry with God, nature, and society, so he wages against them all to become king.
“Then since the heavens hath shaped my body so, let Hell make crook’d my mind to answer it.”
Richard of Gloucester, Henry VI, Part III, Act III, Scene i.
“All is not lost, the unconquerable will, and study of revenge, immortal hate, and the courage never to submit or yield.”
Lucifer― John Milton, Paradise Lost
Journeys into Hell
Claudio. Ay, but to die, and go we know not where;
To lie in cold obstruction and to rot;
This sensible warm motion to become
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprison’d in the viewless winds,
And blown with restless violence round about
The pendent world; or to be worse than worst
Of those that lawless and incertain thought Imagine howling: ’tis too horrible!
—Measure For Measure, Act III, Scene i
“Methought I crossed the meloncholy flood with that grim ferryman the poets write of, into the kingdom of perpetual night.”
— Richard III, Act I, Scene iv.
The heavens themselves, the planets and this centre
Observe degree, priority and place,
Insisture, course, proportion, season, form,
Office and custom, in all line of order;
And therefore is the glorious planet Sol
In noble eminence enthroned and sphered
Amidst the other; whose medicinable eye
Corrects the ill aspects of planets evil,
And posts, like the commandment of a king,
Sans cheque to good and bad: but when the planets
In evil mixture to disorder wander,
What plagues and what portents! what mutiny!
What raging of the sea! shaking of earth! Commotion in the winds! frights, changes, horrors,
Divert and crack, rend and deracinate
The unity and married calm of states
Quite from their fixure! O, when degree is shaked,
Which is the ladder to all high designs,
Then enterprise is sick! - Troilus and Cressida, Act I, Scene iii.
Sources:
https://folgerpedia.folger.edu/Idolatry:_Icons_and_Iconoclasm
Resources for National Poetry Month
I’m teaching a number of clases on poetry this National Poetry Month, and I wanted to make suggestion if you want to woo a sweetheart this poetry month but don’t know where to start. So here are some resources for you you use, and some links to some of my own work on the subject:
1. Mindup.com
This website is very good at helping you organize your writing into small blocks, webs, charts, etc. This is really useful when you’re creating sonnets because it helps you set up your argument. You can even add pictures to think about the images you’re going to use in your poem!.
2. RHymezone.com
A MUST for any poet. This website allows you to find rhymes for any word.
3. Poem Generator.uk
https://www.poem-generator.org.uk/
This website is very fun and useful for teachers and students. You plug in various adjectives, verbs, and nouns and it does the rest. The sonnets aren’t great, but you do get a clear idea of how sonnets work, and that makes it very useful for students.
3. Folger.edu- How to Write a sonnet
One of the best pieces of advice I can give to an aspiring poet is to read other poets and learn what you like. The Folger has a yearly competition of student sonnets which you can read on their website, and lots of handouts and info that teaches you about sonnet form, so check it out!
https://www.folger.edu/shakespeare-birthday-party-at-home/write-a-sonnet
4. My Mini lecture video: Shakespeare’s sonnets
5. My post on sonnet writing, with more resources and advice:
6. My OUtschool Classes on Sonnets and Shakespeare’s writing:
If you want some one-on-one help with writing Elizabethan poetry, consider signing up for my online classes! I teach 2 classes on writing poetry and literary devices:
Love Poetry: Shakespeare Style
This class is a live brainstorming session where I’ll teach you to use the resources I’ve listed above to craft an Elizabethan sonnet of your very own! We’ll also discuss some of Shakespeare’s own sonnets, and the enduring mystery of the Dark Lady and the Fair Young Man.
https://outschool.com/classes/d9a6c17e-7ec2-4839-8337-152da6beaeb7/schedule#usMaRDyJ13
This class is a general intro to Shakespeare’s writing. I discuss the structure of his plays and poems, and I play a fun game where I rewrite some very famous lines in iambic pentameter:
So thanks for reading this list! I hope this helps you out, and if you do consider signing up for my class, I’m offering a special discount for the Love Poetry course: Get $5 off my class “Love Poetry- Shakespeare Style!” with coupon code HTHESVFDPO5 until May 5, 2022. Get started at https://outschool.com/classes/love-poetry-shakespeare-style-k8lL9yLK and enter the coupon code at checkout.
Let thy verse flow like a river, ye merry balladiers!
Women’s History Month: Margaret Hughes: Stage Beauty
Since today is the last day of women’s history month I thought I’d talk about the historical first ever Shakespearean actress and first-ever English actress. Margaret Hughes (1630-1719), is credited as the first-ever English actress. She led a fascinating life and books, plays, and movies have immortalized her, including the 2004 film, Stage Beauty.
Although there is some debate among scholars as to whether the 1st actress in question was Margaret Hughe, she is the one who has been credited because of her performance as Desdemona in Othello during the reign of King Charles II.
Around 1660s Charles II formally allowed for public performances of women on English stages. Restoration audiences, craving entertainment after the enforced closure of theatres during the Puritan Interregnum, rejoiced. Others, particularly the successful male impersonators of women, were shocked and annoyed as they suddenly lost their celebrity status and were seen as freaks. The stage war that the appearance of actresses initiated resulted in an almost immediate reiteration of almost medieval misogyny and vituperative ostracism directed at any woman who dared to challenge the masculine reign on the English stage. The actresses themselves had to learn both how to act out femininity as seen through male playwrights’ eyes and how to maintain their celebrity status and the audiences’ adoration. This, however, meant more than ‘just’ displaying perfect acting skills and appearing in the best plays available. A successful actress needed to woo the audience, particularly its male members, with her body, or her sexuality in general. She likewise needed to accept, or even engender, vitriolic attacks on her reputation in public discourse and, if possible, utilise such bad publicity to her own advantage. As such, this chapter aims to present a link between medieval anxiety concerning public displays of femininity and the seemingly privileging introduction of the actress in the late seventeenth-century England. It will also present a synthetic image of celebrated actresses’ lives as seen through theatrical records as well as seventeenth-century pamphlets and poetry, proving true the contemporary saying that only lack of press is bad press.
Bronk, 23
What I’m going to do is give a few historical notes on Margaret Hughes and her portrayal of Desdemona in the production of Othello and then I’m going to simultaneously do a review of the movie that celebrates her life: Stage Beauty (which was also made into a play).
Review Of Stage Beauty
What Shakespeare In Love did for the 16th century, this movie does for the late 17th century: it is awash with beautiful costumes elegant sets and dazzling music. it is a visual feast and everybody in it is fantastic in their roles, especially Billy Crudup as Ned Kyneston, Richard Griffith as Sir Charles, Tom Wilkinson as Thomas Betterton, and of course, Claire Danes as Margaret Hughes.
Hughes is a costumes mender and dresser for Thomas Betterton’s theater company in London as she watches Ned Kyneston every night as he portrays Desdemona in Othello. Mrs. Hughes develops an admiration not only for his performance and skills but also forms romantic feelings for him. However, Mrs. Hughes isn’t content to keep watching Kyneston from the wings, and sneaks off after work to perform as Desdemona illegally at the Cockpit Tavern to packed houses. When Kyneston finds out, he is livid.
“[He was] the most beautiful woman I’ve ever seen
— Samuel Peypes
Kyneston constantly belittles, ignores, and underestimates Hughes through this film and is supremely arrogant to everyone, enjoying the notoriety he’s achieved as the premier female impersonator in London. However, after he offends King Charles (played by Rupert Everett), and his mistress, Nell Gwynn, (herself an aspiring actress), the King in retaliation, bans men from playing women, thereby making Kyneston seem like a degenerate, incapable of getting work. He sinks into alcoholism and depression, but finds comfort when Hughes finds him and nurses him back to health. The two then form a romantic bond.
In the third act twist of the movie, the actress playing Desdemona in Mr. Betterton’s theater is pregnant, so Margaret must take over her role. Kyneston sees an opportunity to regain respectability as an actor, so he demands to be given the role of Othello. In my favorite scene of the film, Kyneston rehearses the death scene of Othello, changing the acting style from over-the-top stylistic 17th century to very modern naturalistic portrayal:
The two actors perform a fantastic modern naturalistic portrayal of Othello before the king, and they both become respected actors who learn to respect each other.
Danes performs with wonderful real pathos as Hughes and Desdemona. In fact, all the performances are great, the the writing is top notch, and as I said the costumes and cinematography are phenomenal. It’s a very fun, slightly naughty romp through Restoration England, not unlike the flirtatious comedies of Behn and Wycherly.
Special merit goes to Billy Crudup, who had to completely transform his voice, gestures, and dialect for the film. He worked closely with a dialect coach, a physical acting coach, and the director Richard Eyre, who has worked in theater for over 20 years, and has a lot of experience with Shakespeare:
The film is not without flaws; there are some plot elements that are a bit dated and a bit unsettling. While it is true that the real Ned Kyneston was rumored to have relationships with both men and women, including famously, George Villiers, the Duke of Buckingham, who appears in the movie. Kyneston’s sexual identity is constantly shifting through the course of the movie, and it’s not handled very delicately. In the beginning of the film, Ned seems very firmly homosexual; his relationship with the Duke of Buckingham is played fairly respectfully, though Ned himself is hardly a positive portrayal of a gay or bisexualim man.
Even worse, when Buckingham rejects him, Crudup’s Kyneston seems to be coaxed by Hughes to become heterosexual, which he remains through the course of the movie. Now these actors have fantastic chemistry together, but it seems bizarre that Kyneston is all of a sudden changing his sexual identity at the same time he’s changing his style of performance. That doesn’t seem genuine, (at least in my experience), and it might be offensive to members of the LGBTQ community to assume that a man might think he’s one identity and then choose to be a heterosexual.
Historical Details that the movie gets right:
1 it is true that for hundreds of years it was considered socially unacceptable for women to play parts on the London stage although it was common practice in Italy and France and other countries
2. Ned Kynaston, Thomas Betterton, and of course Mrs. Hughes are real people who performed during the Restoration. However, they actually rarely worked together. Much like the Admiral’s Men and Chamberlain’s men in Shakespeare In Love, The Duke’s Company which is where Betterton worked, while Mrs. Hughed mainly performed in the rival King’s Company.
Sources:
1. Katarzyna Bronk- No Press is Bad Press-Being an Actress in English Restoration. Stardom: Discussions on Fame and Celebrity Culture, 23-34, 2012. Retrieved online from: =related:YvjGsAEzxIoJ:scholar.google.com/&hl=en&as_sdt=0,39#d=gs_qabs&u=%23p%3DYvjGsAEzxIoJ
Happy St. Patrick’s Day!
Now a bit of poetry, here’s Sonnet 116 in Gaelic, the ancient language of Ireland:
And finally, here’s a post about Shakespeare’s Irish connection from the Irish Times:
The Shakespearean Student 