I was doing a little web searching today and came across this incredible link: You can read a review of the Globe Theater’s production of “Much Ado About Nothing,” and you can stream it online, (very useful for those of us who don’t live in London)! I’ve provided the link below:
While I’m at it, I would also like to mention that as July winds down, I’ll be giving you reviews of some of my favorite Shakespeare on film productions of Much Ado in the next two days, including the new movie version directed by Joss Whedon!
If you missed my earlier post, this week I’ve created a little game for you to play at home: you try to match up the songs that express a fictional character’s personality with the events that happen to him/her through the course of play. Yesterday I posted a playlist for Benedick from Shakespeare’s Much Ado About Nothing, and today I’m going to post one for Beatrice. Your mission is to read the events that happen to Beatrice below, and figure out which songs on the playlist below correspond to these events. If you want to suggest more songs, please leave a comment below and I’ll create an extended playlist for the end of the week! I’ll also post the correct results so you can see how well you did. Enjoy the game and, as Shakespeare said: “Play on!”
Paul Rycik 5/9/12
Events For Beatrice (Match these with the songs from the playlist below)
Benedick and Beatrice have a brief fling and break up before the play begins
Beatrice sees Benedick again at Leonato’s house and blows a flurry of words at him.
Beatrice advises Hero not to worry about her wedding, but instead tells her to “Dance out your answer.”
Beatrice dances with Benedick and pretends not to recognize him.
Beatrice overhears Margaret, Hero, and Ursula ‘secretly confessing’ Benedick’s love for Beatrice.
Beatrice is thunderstruck to discover that not only does Benedick love her, she loves him.
Beatrice is furious at Claudio’s treatment of Hero, and the way men in general treat women.
Beatrice challenges Benedick to prove his love to her by killing Claudio
After soul searching and after Benedick challenges Claudio, Beatrice is on the mend.
Having proved his worthiness to her like a chivalric soldier, Beatrice marries Benedick.
Much Ado About Nothing is about upper class people preparing for a wedding, which means fashion is a frequent topic of their conversation. Below I’ve provided a few costume references from the play with definitions from Shakespeare’s Lexicon by Alexander Schmidt.
Elizabethan Cap
Cap- A loose-fitting headdress, or soft brimless head-dress.
“Hath not the world one man but he will wear his cap with suspicion?” (BENEDICK, I,I,)
“Doth not my wit become me rarely? “It is not seen enough, you should wear it in your cap” (MARGARET/ BEATRICE, Act III, Scene iv).
DOGBERRY Let him write the prince’s officer coxcomb” (DOGBERRY, Act IV, Scene ii).
Drawing of a doublet, an Elizabethan leather jacket
Doublet– A leather jacket worn outside one’s regular shirt.
And now will he lie ten nights awake, carving the fashion of a new doublet” (BENEDICK, Act II, Scene iii).
Authentic reproduction of of real doublet.
Jerkin– Long close-fitting jacket worn over or in the place of a doublet.
Codpiece (below)- cloth case or pocket worn by men at the front of breeches or hose.
Seest thou not, I say, what a deformed thief this fashion is? how giddily a’ turns about all the hot bloods between fourteen and five-and-thirty? Sometimes fashioning them like Pharaoh’s soldiers in the reeky painting, sometime like god Bel’s priests in the old church-window, sometime like the shaven Hercules in the smirched worm-eaten tapestry, where his codpiece seems as massy as his club? (MARGARET, Act III, Scene iii).
Sometimes entire passages in Much Ado About Nothing refer to fashion, as in this example from Act III, Scene iii:
BORACCIO: Thou knowest that the fashion of a doublet, or a hat, or a cloak, is nothing to a man.
CONRAD: Yes, it is apparel.
BORACHIO: I mean, the fashion.
CONRAD: Yes, the fashion is the fashion (Act III, Scene iii).
This passage tells a lot about Boraccio’s motivations, and also shows a lot about the role of fashion in the Elizabethan period. “Fashion” in this case refers not only to the clothing, (its fine craftsmanship and contemporary style), but also to its wealth. Back in the Elizabethan era, people showed off their wealth and status with the clothes they wear; they literally wore their money on their backs. When Boracchio refers to fashion being nothing to a man, he means that a man of wealth and property has no reason to worry about buying fancy clothes. This betrays the reason Boraccio wants to work for Don John- money, and aspirations of becoming a wealthy gentleman. Act III, Scene iii.
Close Reading- Act III, Scene ii
DON PEDRO: There is no appearance of fancy in him, unless it be a fancy that he hath to strange disguises; as, to be a Dutchman today, a Frenchman to-morrow, or in the shape of two countries at once, as, a German from the waist downward, all slops, and a Spaniard from the hip upward, no doublet. Unless he have a fancy to this foolery, as it appears he hath, he is no fool for fancy, as you would have it appear he is (Act III, Scene ii).
In this passage, Don Pedro observes Benedick and mockingly tries to get Benedick to confess that he is in love. Benedick has fallen in love with Beatrice and it has changed his behavior completely- including his manner of dress, which Pedro singles out as a sign of love. This is not unlike a similar passage in As You Like It, where Rosaline tells Orlando that disorder in dress is one of the signs of love. To understand Don Pedro’s remarks, one must first look at some of the European fashions of the time.
Ferdinand Bol, c. 1640, “Portrait of Youth With A Sword.”
Image 1: The Dutch
Consider this picture of a Dutch courtier by Ferdinand Bol, c. 1640. Notice that though he looks rich, his outfit is fairly austere, no exaggerated codpiece, pants that cover and do not emphasize the shape of the man’s thigh or legs. This is the demure image of the Dutch aristocrat, which is why the liberal prince makes fun of him.
This is an image of a French courtier from the Valois Tapestry (1576). This man’s outfit is practically the opposite of the smart, modest Dutchman. His hose are tight-fitting, decorated with fine embroidery to draw the eye, and his hose show off the shape of his leg. This would be like wearing leather pants today- this outfit is all about flash and sex appeal. Here is a sketch of German aristocrats from the late 16th century. The English liked to make fun of the baggy clothing of the Germans with their padded slops and their peascod belly doublets. These men look like their clothing is only designed to ward off Germany’s cold winters, rather than looking strong, sexy, or powerful.
Image #3: The Germans
German aristocrats from the late 16th century.
To the right is a picture of German slops, which, as the century wore on, got bigger,
flying canoe slops
and baggier. Going back to the passage quoted earlier, you’ll notice how the people that Pedro makes fun of are all foreigners, none of them are English or Italian. The English liked to make fun of the fashions in other countries, especially the Spanish and the French, (their political enemies). They made fun of the German and French for their slops in particular, probably because slops were so baggy; a man wearing them looked like he was concealing an erection. Pedro is implying Benedick has ‘something to hide,’ since he is thinking about Beatrice all day. Mercutio makes the same joke, when he makes fun of Romeo’s “French slop.”
Don Pedro’s comment about a doublet suggests that Benedick has been walking around with no jacket. This was considered a sign of madness and Ophelia uses it as evidence of Hamlet’s madness in Hamlet, Act II, Scene i: Notice how both passages shockingly refer to the unusual fashion of not keeping ones doublet in proper order. Once again, Pedro is subtly hinting to how Benedick must be in love based on his erratic behavior, which fits in with the stereotype of Spaniards as sex-crazed hot bloods. Spaniards did not Remember, Elizabethans had no heating systems to spare them from cold, so not wearing one’s doublet was very dangerous. Only a madman (and by extension, an unrequited lover), would engage in such self-destructive behavior. Thus, through Don Pedro’s subtle pokes at Benedick, the prince lets him know that he cannot hide his love for Beatrice; it has already manifest itself in his clothes.
As mentioned before, wealthy Elizabethans spent their money on clothes the way modern rich people spend money on yachts and home entertainment systems. Dukes and counts would buy tailor-made, beautifully embroidered clothes, and their outfits sometimes were as famous as the people who wore them.
This final quote from Act III, Scene IV illustrates this principle. The day of Hero’s wedding, her gentlewoman Margaret is comparing her gown to the famous dress of the Duchess of Milan:
By my troth, ‘s but a night-gown in respect of yours: cloth o’ gold, and cuts, and laced with silver, set with pearls, down sleeves, side sleeves, and skirts, round underborne with a bluish tinsel: but for a fine, quaint, graceful and excellent fashion, yours is worth ten on ‘t ( MARGARET, Much Ado, Act III, Scene iv).
Portrait of Christtine of Denmark, 1568
Margaret refers to a famous gown worn by Christine of Denmark, a real noblewoman who was immortalized in this portrait: This is a portrait of Christtine of Denmark, Dutchess of Milan from 1521-1590. Notice that, just like Margaret’s description, the cloth is cut with gold, the sleeves and gown are adorned with gold, silver, and pearls, and the dress itself is mostly black (the most expensive color to produce back in the 1590s). These were all common fashions for the upper class in the 16th century. Notice also that the cloth on the sleeves is slashed, (cut open) to reveal the much more expensive silk embroidered with silver and gold. Pearls were a symbol of virginity to the Elizabethans, and at this point, Chistine had been widowed twice over, which is why she is clutching the tassel with the pearl around it, as a symbolic assertion of her chastity. The image was scanned from the Weiss Gallery catalogue: A Noble Visage, Early Portraiture, 1545 – 1660, London, 2001.
I hope you’ve enjoyed this look at the material culture of Elizabethan England. If you would like more info on Elizabethan fashion, please leave a comment below
My wife found this great Shakespearean comic. It depicts the lives of both of the greatest comic heroes in Shakespeare (in my opinion), Beatrice and Benedick from “Much Ado About Nothing.”
This was without a doubt, the most incredible theater experience I’ve ever had. It was scary, interactive, exciting, clever, sexy, and even a little disturbing, but without a doubt it was incredible, original, and true Shakespearean theater.
Before you read the review though, a word of caution-
WARNING: this is a production where, the less you know about it, the better your experience will be. I will provide a basic outline of the production, and give you an insight into what I experienced, but I would urge you to see the show yourself without any preconceptions, so if you want to keep the mystery going that surrounds this production, I suggest you stop reading…
RIGHT
NOW.
Alright, if you’ve chosen to keep reading, that means you want to know more, so more I shall give you. Going from the general to the specific, I’m going to talk a bit about what the show is, then describe the experience a bit, and then offer some tips for people who have never gone before.
Sleep No More is not the traditional kind of theater- there is no proscenium, no stage, no seats, and only one platform. It’s what theater teachers like my wife call “Experiential Theater.” The way she explains it, it’s theater that exists as an event. Rather than sitting and watching, you actively follow the action and you can get so close to the actors you can, (and sometimes will), touch them.
The play was conceived by an English company called Punchdrunk Theater Company, who took over an old 6 story warehouse on West 27th Street in New York City, and turned it into a fictional hotel/bar called the “McKittrick Hotel.” The play, (which is done entirely without dialogue), is a re-imagination of both Macbeth, and the novel Rebecca by Daphne Du Maurier, set in the 1930s. The audience is admitted on the ground floor and are permitted to go freely through the 6 floor set and watch the actors perform. Different actors perform on different floors and interact with other actors at different times, and the audience may watch any scene or actor they wish.
The title of the play comes from this passage from Macbeth:
The Experience
As I said before, this a very freeing and very active kind of theater. The only division between you and the actors is that you will wear a face mask. Your role is basically to be an anonymous spectator at an event that unfolds before you, an event full of madness, sex, murder, and mayhem. I would describe it as sort of like living in the strange orgy scene in Eyes Wide Shut, or that scene in The Shining where Shelly Duvall runs through rooms of the hotel and keeps seeing bizarre sights.
From the moment you enter the incredibly detailed hotel, you know you are in a place that was dangerous, dark, and chaotic. You wonder if the people are crazy, or if the building itself is crazy.
As an audience member, you set the pace of your experience as you wonder through the hotels’ infirmary, library, parlor, bath, ballroom, balcony, patio, and dark forest (masterfully designed by Alexandria Challer). Eventually the actors will find you and you choose whether to follow them or wait for something else to come along. When I first entered the hotel, I spent a few minutes looking at the set- reading a hotel guest list, or examining a jar in the pantry, or staring at animal carcasses in the trophy room. Eventually though, I found a story unfold before me, and I rushed to follow it.
Because none of the actors talk, this play is not Macbeth, unless you want it to be, it is not Rebecca by Daphne Du Maurier, unless you want it to be. YOU determine what your experience is. The great, (and famously crazy) theater theorist Antonin Artaud once said, “Text is a prison.” If that’s true, then Sleep No More has set its actors free: their movements convey the story through mime, ballet, gestures, and occasional words. This freedom from the restrictions of text means that it’s up to you to truly piece a story together, and you will find that story can alter, change, and sometimes disappear into mist.
How is This Story Macbeth? (Spoilers Ahead)
One of the most common complaints I read online from people who saw the show is that they didn’t understand the connection between Sleep No More and Macbeth. I don’t want to give too much away because I feel that part of the fun in this production is trying to figure out the connection yourself, but I will provide you with a few scenes to look for, to give you some clues on how to connect this physical theater piece with Shakespeare’s play:
Scenes to look for:
In the bedchamber on the 3rd floor, there is a bathtub on a small platform. On the steps leading up to the tub I saw a letter that contains this text from Shakespeare:
They met me in the day of success: and I have
learned by the perfectest report, they have more in
them than mortal knowledge. When I burned in desire
to question them further, they made themselves air,
into which they vanished. Whiles I stood rapt in
the wonder of it, came missives from the king, who
all-hailed me ‘Thane of Cawdor;’ by which title,
before, these weird sisters saluted me, and referred
me to the coming on of time, with ‘Hail, king that
shalt be!’ This have I thought good to deliver
thee, my dearest partner of greatness, that thou
mightst not lose the dues of rejoicing, by being
ignorant of what greatness is promised thee. Lay it
to thy heart, and farewell.
–Macbeth
This was the first definite evidence I had that the performance was inspired by Shakespeare besides the title of the play. A woman in a beautiful ball gown entered and read the note, pacing the whole time. Suddenly a handsome, red headed man came in. Like the Macbeths in Shakespeare, the body language between these two was hot and fierce; at times passionate and sexual, at times violent and animalistic. Lady Macbeth uses her body and her caresses to tempt her husband to murder, as the one in Shakespeare seduces him with her words. He trembles, turns away, brushes her off. Then, when she persists they struggle- clawing and slapping, even throwing each other across the bed, but in the end, exhausted, he slumps. She, victorious, leaves the room, looking like a queen already.
2. Alone in his room, Macbeth contemplates his dire murder. He leaves the warmth of the bedchamber and enters a dark, moon-lit forrest with a few gravestones. I followed him out into the forrest, knowing that what he does now will probably be an interpretation of Macbeth’s two most famous soliloquies: “If It Were Done When Tis Done” (Act I, Scene vii), and the famous Dagger Speech from Act II, Scene ii. Since the actor didn’t talk, he had to convey Macbeth’s inner torture with his body. I saw him going up to a statue of the Virgin Mary, beating his fists and chest against the hard stone. It was clear to me that this symbolized Macbeth’s struggle between morality and desire. He staggered away from the statue and stopped at a stone pathway that led back to the bedroom. Macbeth then put his hands on the stones, lifted his body up pull-up like, and kicked his legs in a futile attempt of motion. I immediately thought of Macbeth’s line:
I have no spur To prick the sides of my intent, but only Vaulting ambition, which o’erleaps itself And falls on the other (Macbeth I,vii).
It was clear that the actor was showing how Macbeth cannot bring himself to kill, yet is too ambitious to let go of the desire to kill and this is what manifested in his tortured body. He then turned toward me and the other audience members and I saw his expression change. He looked around, worried, even frightened, as if he saw something he couldn’t believe. It wasn’t clear to me at first, but now I’m pretty sure that he was looking at the dagger from his famous soliloquy, and it was US. He ran from the forrest, and we charged after him like a swarm of angry bees! We found him in a corridor on the 2nd floor, where he again hoisted his body up against an old fireplace, inverting himself with his legs sticking up, and his head below, like an upside down cross. He then stretched his hands out and waved them frantically. Two frightened audience members took them and helped him hoist himself down. When Macbeth got to his feet, he proceeded to a darkly lit chamber where another man lay sleeping…
3. In a small bar on the 1st floor, I saw Macbeth with two women and one man. They all wore black lipstick and had crazed and hungry looks in their eyes. The music sped up to a crazed pace and the movements erupted into a terrifying orgy of sights and sounds. A strobe light pulsed showing me glimpses of the frightening spectacle, which included the two women stripping their clothes, the man putting on the head of a goat, and one of the women pulling out an infant covered with blood, and holding it in triumph over Macbeth’s head. At this moment I realized that these gruesome creatures must be the witches, and that they were foretelling Macbeth’s destiny as they do in Act IV. They also brought out a tree, which signified the prophesy that Macbeth will never be vanquished until Birnam Wood walks to Dunsinane Hill. To be honest, I don’t remember much after that, I was probably still in shock!
4. Back in the forrest, I encountered a small brick structure that looked like a tower, with a woman looking out of it expectantly. She beckoned me to come inside. When I did, I saw that she was dressed in a nurses’ uniform, and she was looking at a doctor with concern. Inside the tower was a small operating room with a circular table in the center, and two rows of seats above it. The doctor was injecting some kind of drug into his arm, which made it twitch in spasms. The two of them walked into the forrest and through a door into a room that looked like a small train station with platforms and travel posters on the walls. Lady Macbeth was there, wondering aimlessly. I instantly identified this moment as the famous sleepwalking scene, where Lady Macbeth contemplates the crimes to which she has become accessory. Usually the actress conveys her guilt by washing imaginary blood off her hands, but in this case she chose to interact with people, specifically, ME. She held out her hands to me, I took them. She looked into my eyes with a haunted look on her face. Then she whispered in my ear: “The thane of Fife had a wife, and she was beautiful.” I could see that this woman felt alone and afraid, with no one to talk to. She was no longer the powerful figure throwing her husband across the bed. This was what had driven her mad, and her madness allowed her to see me and the rest of us in the audience. She looked upon us with looks of disgust and terror, as if we were the ghosts of the people she killed, and ran away somewhere we couldn’t follow. We never saw her again (until the ghostly finale).
Those were just a few pieces that I witnessed. I won’t give away how it ended, but I will tell you that the show ended in a dining room on a tableau that reminded me of a cross between Da Vinci’s The Last Supper, and the banquet scene of Macbeth.
When I talked to my wife, (who also came to the show, but was in a different audience group from me), she told me that there were many other scenes that were clearly inspired by Rebecca; she encountered a woman that she figured out was the ghoulish housekeeper Ms Danvers. She also had an intense meeting with the long-suffering Mrs. DeWinter, who gave her a locket and told her to keep it always. Finally, my wife revealed to me the startling fact that (Spoiler Alert), the same woman who plays the infamous Rebecca, dressed in a red flowing gown, also becomes Hecate, the goddess of black magic in Macbeth!
These performances are athletic, well thought-out, and incredibly nuanced. If you take some time to familiarize yourself with the stories of Macbeth and Rebecca, you can understand how the actors are interpreting the stories through dance, mime, and interactions with the set, props, and occasionally, the audience themselves.
I’d now like to conclude this review with my own pieces of advice for those of you who choose to see the show:
Yes, wear comfy shoes. Almost everyone will tell you to bring comfortable shoes and they’re right- if you don’t want to lose the thread of a story, you have to be quick. Macbeth in particular is fast and nimble as a tiger, and you have to run fast to keep up with him.
Find a person that interests you. I think some people make the mistake of staying in one place too long and ignoring the actors. This is physical theater, so try to find an actor to follow.
Pretend you are a ghost if it helps Remember, murder and insanity are here, and you have a chance to see what it looks like and how it moves. Look right into the actor’s eyes and embrace your power to haunt these lost souls. Don’t be afraid to get close to them, and stay there as long as possible.
If you do read Macbeth or Rebecca beforehand, it can be useful to memorize a few lines or moments and look for them in the performance. I can tell you for a fact that these actors meticulously planned their performances to give physical life to these two great works of literature. Look for a gesture, a glance, or a prop that jogs your memory and puts you into this hybrid world of Shakespeare and Du Maurier.
The actors can sense if you are interested in interacting with them. If you seem scared or apprehensive, they will respect your space and not get close to you, but if you show them you are brave enough, they will extend a hand, or come toward you and give you a theater experience you will never forget.
Leave your loved ones behind. Nothing was more fun to me than talking about my experience with my wife after the show and piecing our nights together. Even though the same show was going on the whole time, we saw different people, to different rooms, and had very different reactions.
If an actor disappears, don’t wait for them. Sometimes you’ll follow an actorrl and they’ll duck into a corridor, or go behind a locked door, or a sentinel in a black mask will block your path. Now the story is over, and you are alone. Now you must choose again where to go, and try and uncover the sense of this horror.
If you get to go to the 6th floor, consider yourself very lucky. Only a few people get to see it. My wife said she saw one person go up there. He was on an elevator with a small group. As they reached the top floor, a hotel porter let him off, then extended an arm, to indicate no one else would be admitted. Even the man’s girlfriend was blocked by the porter, who then explained, “This experience is best undertaken, alone.”
Well, I hope this whetted your appetite somewhat. Like I said this show is incredible, and very different from the kind of theater we generally think of, and that’s what makes it engaging and exciting. However, there is violence, nudity, and gruesome imagery onstage so it is definitely not for children. If you are interested in learning more, you can visit the Sleep No More website: www.sleepnomore.com/
I’m waiting until tonight to finish my “Sleep No More” review, which as you may know, is a highly inventive, experiential interpretation of Shakespeare’s “Macbeth.” I heard from some people who had seen the show that one of their biggest problems was that they themselves weren’t familiar with the play, so here’s a quick summary from one of my favorite YouTube channels: “Thug Notes!” (PG-13 Language alert)
Today, June 24rth, is the ancient Roman festival of Fortuna, the goddess of luck and worldly fortunes. I’ve chosen to use this opportunity to explain a little bit about the concept of Fortune, which Shakespeare uses frequently in his tragedies. But first, a short musical interlude:
Does this song sound familiar? You’ve probably heard it underscored in hundreds of commercials, TV shows, maybe even in concerts, it’s a song composed by composer Carl Orff called “O Fortuna.”
The Roman goddess Fortuna with her wheel and orb.
In Roman mythology, Fortuna was the goddess of luck, wealth, and fertility. If you listen to the lyrics of the song above, you can see that for centuries, people chose to represent Fortune as a fickle, changeable, and irresponsible goddess. Unfortunately, one of the reasons she’s personified as a woman is the long-held prejudice that women are weak, have frequent changes of mind and mood, and can’t commit to one person, (a view of women that I and Shakespeare believe to not be true). However, based on his writing he does seem to think Fortune fits these characteristics:
“I am Fortune’s fool” –Romeo and Juliet
O fortune, fortune! all men call thee fickle:If thou art fickle, what dost thou with him. That is renown’d for faith? Be fickle, fortune; For then, I hope, thou wilt not keep him long, But send him back. –Romeo and Juliet
“When Fortune means to men most good, She looks upon them with a threatening eye.” –King John
Out, out, thou strumpet, Fortune! All you gods,
In general synod ‘take away her power;
Break all the spokes and fellies from her wheel,
And bowl the round nave down the hill of heaven,
As low as to the fiends! -Hamlet
In Dante’s Inferno, Fortuna lives in the Underworld with Plutus the god of gold, helping to distribute the god’s wealth to people above ground. In the Middle ages she was an explanation for why some people have good luck, some have bad, and why luck frequently changes.
The Wheel of Fortune.
Fortuna’s most recognizable symbol is her wheel; the symbol of how luck can change; just when you think your life is perfect, the wheel turns and you find yourself on the bottom. Frequently in tragedy when things go wrong, the characters blame Fortune, such as when the Lord of Kent finds himself put in the stocks like a common thief and gripes: “Fortune good night, smile once more, turn thy wheel,” King Lear, Act II, Scene ii. And yes, the real game show was partially inspired by the goddess’ most famous symbol.
Fortuna In Tragedies
Shakespeare mentions fortune over 500 times in his plays and frequently in his tragedies. Characters in Shakespearean tragedy frequently single out Fortuna as the cause of their unhappiness and curse her as a liar and a strumpet. In a Christian society, it was a lot more appealing to blame a pagan goddess than a loving, Christian god, (which would probably be considered blasphemous). Now you see why she has become a popular scapegoat for misfortune in tragedy. At the same time, all tragedy raises questions about the nature of free will; how much of bad fortune is the result of fate, and how much is a direct result of the character’s bad choices? Edmund in King Lear laughs at the notion of any kind of fate, and accuses all of humanity of shirking responsibility in this speech:
EDMUND
This is the excellent foppery of the world, that, when we are sick in fortune,–often the surfeit of our own behavior,–we make guilty of our disasters the sun, the moon, and the stars: as if we were villains by necessity; fools by heavenly compulsion; knaves, thieves, and treachers, by spherical predominance; drunkards, liars, and adulterers, by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on: an admirable evasion of whoremaster man, to lay his goatish disposition to the charge of a star! (King Lear, Act I, Scene ii).
At the same time, the audience also knows that Edmund was cursed by Fortune from the beginning, since he is the illegitimate child of the Duke of Gloucester, which might prove exactly the opposite point of his speech. He may act like he is absolute in his free will, but his behavior and his violent end suggests otherwise. So when characters curse Fortune or Fortuna in Shakespeare’s plays, take a look at the language they use to characterize this abstract concept. The way we think about luck or fate helps shape our perspective of our own lives, and therefore how playwrights depict this mysterious goddess helps us see the possibilities of human choice, and maybe help us make better choices than the tragic men who slander her in these plays!
Shakespeare himself was a father, and he frequently wrote about the dynamic between fathers and their children. There are many different types of fathers in Shakespeare’s 40 plus plays, and this week I’m ranking them in terms of three categories: Good Dads, Bad Dads, and “Dad Dads.” You’ve probably already read the “Worst Dad” post, so now we’re looking at the good, and the not so good. I used the following criteria when choosing the top 5 dads in each categories:
The Good Dads
Are supportive for their kids
Try to keep their children happy
Offer help and advice, especially on their children’s future.
Are willing to sacrifice themselves
They let their children become their own people.
The Bad Dads
Treat their children as property
Have little to no interest in their children
Put their children in danger
Subject their children to abuse
In some cases, they murder them!
The “Dad” Dads
Are basically good hearted, but they have some kind of flaw that prevents them from becoming really good parents.
In my view, are the most human, modern dads on the list.
I’ve chosen to award these dads a necktie, something every ok dad needs.
Now, onto the Dad Dads:
5. Aegean from The Comedy Of Errors. Aegean wonders around for 20 years looking for his lost children, which I call devoted parenting, but a little aimless and undisciplined. I therefore award Aegean two ties with little anchors on them, to remind him to stay in one place and wait for his sons to find him!
Alexandre Bida, “The death of Lord and John Talbott,” 1895
4. Lord Talbott from Henry the Sixth Part I. Talbott is the hero of the English fight against the French at the close of the Hundred Years War. He goes toe to toe with Joan of Arc on numerous occasions. He also raises a fine and valliant son, John Talbott who is also a warrior. The two die bravely in a siege against the French, rather than surrendering, or leaving the other to die. Talbott is clearly also devoted to his child, but his career choice doesn’t allow his son to grow up in a safe environment! I therefore award Talbott two ties with little English and French flags on them.
The Ghost of Hamlet’s Father by William Blake, 1806.
3. The Ghost Of Hamlet’s Father from Hamlet/ Portia’s Dad from Merchant Of Venice. Both these parents die before their plays begin, yet they still try to improve their children’s lives from beyond the grave! The Ghost helps Hamlet become king of Denmark, and Portia’s dad tries to help her find a good husband, (one who will love her for something besides her beauty or riches). Although these parents achieve their goals, waiting this long to help their kids seems a bit like absentee parenting! I therefore award these posthumous parents ties with little skulls on them.
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. King Henry IV, from King Henry IV King Henry is the classic career dad, one who wants his son Hal (the future King Henry V), to follow in his footsteps. The two have a terrible fight when Henry thinks Hal is trying to steal his crown on his deathbed! Eventually though, father and son reconcile, and dad even gives the future king some last minute advice; if you fight a war with France it’ll help secure your crown, which Hal does and succeeds! I therefore award King Henry a tie with little crowns on it, hoping that nobody with a dagger ties tries to steal it when he’s sleeping!
1. Prince Pericles from Pericles Pericles is another busy dad- King Antiocus tries to murder him, and he has to leave his own kingdom. Then he gets shipwrecked 3 times! In fact, his only daughter is born onboard a ship in the middle of a storm! Pericles raises the girl for a number of years, but then has to leave again, and guess what, he gets shipwrecked AGAIN! He eventually finds his daughter and they live happily ever after, but you kind of get the idea that Pericles is a little accident-prone, which keeps him from being on the Best Dads list. Sorry Pericles, but at least you get a tie with, what else, Boats on it! Maybe next Fathers Day, someone will get you a life preserver.
And now at Long LAST, the BEST Dads in Shakespeare!
Aaron fights to protect his baby child.
5. Aaron the Moor from Titus Andronicus. Ironically, one of the worst villains in Shakespeare is also one of the best fathers. Aaron is fiercely protective of his child, even threatening people at sword point if they dare come near his baby. He also plans out the child’s future and is willing to give his own life for a promise that Lucius will protect and nourish his son. He may be a monster to everyone else, but to his baby, Aaron is simply, a good dad!
4. The Old Shepherd from The Winter’s Tale. This character is a very mirror of generosity and kindness; not only does he take care of his son The Clown, he adopts a poor discarded child, the princess Perdita, with no obligation to do so. He raises her for 16 years and constantly brags about her to the entire town. She becomes a beautiful, wise, and modest girl who fills her adopted father with pride because of his good parenting. Even when Perdita meets her real father, she speaks of The Old Shepherd with real filial affection “Oh my poor father.”
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Lord Capulet, from Romeo and Juliet. I know this was a controversial choice, and I discuss my choice in detail on my podcast, but I’ll sum up my major arguments here:
Even though a lot of actors choose to have him smack Juliet around, there’s no mention of it in Shakespeare’s text. The most he ever does is threaten to strike her, but the stage directions never indicate he does it. Capulet is clearly more bark than bite.
From the very beginning of the play, Capulet has shown that he cares about Juliet, and wants her to marry for love, not money.
Lord Capulet hovers and frets constantly when Juliet tells him she will marry Paris, staying up late to plan the wedding! I ask you, does that sound like a tyrannical father? I wonder sometimes if Lord Capulet would’ve forgiven Juliet for marrying Romeo if she had just told him. In any case, based on my criteria above, Capulet is a good dad, bad tempered, yes, but fundamentally concerned for the welfare of his children.
3. Prospero fromThe Tempest I chose this high spot for Prospero mainly because he seems to have the most success of any other dad in the cannon. Like Pericles, he too is shipwrecked with his daughter, but Prospero stays with Miranda, raises her alone, teaches her everything she knows, and calls her an angel that helped preserve his life. Prospero cares so much for his daughter that he refuses to give into despair, even though he’s lost his wife, his dukedom, and his home.
Prospero also hatches a plan to get him and Miranda off the island, to get his dukedom back, and to get her married to a handsome prince name Ferdinand, and he succeeds with every one of these endeavors, even though it takes 12 years. Prospero gets extra points for his patience and his wisdom, but I have to admit he’s a bit of a control freak; he demands that Miranda listen to him and obey him no matter what, and he warns Ferdinand that there will be dire consequences if he dare try to do anything illicit with his daughter before the wedding. In addition, there’s no denying that Prospero is also acting out of self interest- he wants to become duke again, and he wants revenge against his enemies and that’s partially why he raises a tempest, (or a huge storm), instead of just sending a message back to Milan.
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Simonides grants permission for Pericles to wed his daughter. Production shot from Mary Zimmerman’s 2006 production of “Pericles.”
King Simonedes from Pericles, Prince Of Tyre You might forget this character because he only has a short time onstage, but I defy anyone to come up with a better father. He’s kind, supportive, stable, funny, and has a wonderful relationship with his daughter Thaisa. Above all, Simonedes actually listens to his child and does everything in his power to help her when she decides she wants to marry Pericles. Also, like Prospero, Simonedes pretends to object to the marriage, but you kind of get the sense that, rather than testing the affection of the couple, he’s actually just playing a joke on them. You can hear a “gotcha” and a fatherly wink in the final line of the speech in Act II, where he pretends to object to their marriage:
Congratulations to all our fabulous fictional fathers! Thank you for reading, and see you soon!
The Shakespearean Student 