On this Memorial Day, I’m inspired by a quote to ponder what it really means to “Support Our Troops,” living and dead. The quote comes from an epilogue written for a 1778 performance of Shakespeare’s obscure Roman Tragedy, “Coriolanus:”
The most interesting thing about the play is how modern it is. One of his few plays that deals directly with the drama of democracy. And more than that, it deals with the seemingly modern phenomenon of officials undone by public opinion. So many of Shakespeare’s characters have to answer to their God or their king, or (as Coriolanus does), his family. Only rarely, do they answer to the people.
Coriolanus is one of Shakespeare’s strangest and most controversial plays. Its principal figure is a warrior, exemplary in his courage and single-minded dedication, who finds it difficult to adjust to life away from the battlefield. Refusing to compromise and contemptuous of anyone who does not live up to his exacting standards, Coriolanus, not long after being nominated for the high political office of consul, is cast into exile, accused of treason and ends up leading an army to invade and destroy Rome.
Warren Chernaik, Emeritus Professor of English in the University of London
What do we not owe soldiers?
Throughout the play, Coriolanus shows nothing but contempt for popular rule. This certainly suggests that he is aristocratic in his political views, but arguably he is much more militaristic. Remember that to be a Consul or any kind of high ranking position in the Senate, the senators all served in the army for a set term. Coriolanus respects the Senate more than the Assembly because the former is full of his fellow comrades in arms.
Coriolanus is first and last a soldier, and he represents a society run by the war machine. For centuries, authoritarians who rule through a cult of personality have propped up Caius Martius as an ideal of a military society. After all, it was Mussoluini who organized his fascist dictatorship around the Roman Empire, and the play Coriolanus was taught in literature classes during the Third Reich. They probably looked like Starship Troopers.
So to recap, though we owe soldiers a lot for their courage and sacrifice, nobody owes them Blind obedience, because that is the root of fascism. Look at this actual excerpt from a literary textbook about Coriolanus that was given to children in Nazi Germany.
The poet deals with the problem of the peaople and its leader, he depicts the ture nature of the leader in contrast to the aimless masses; he shows a people led in a false manner, a false democracy, whose exponents yield to the wishes of the people for egotistical reasons. Above these weaklings towers the figure of the true hero and leader, Coriolanus, who would like ot guide the deceived people to its health in the same way as, in our days, Adolf Hitler would do with our beloved German Fatherland.
Martin Brunkhorst, “Shakespeare’s Coriolanus in Deutscher Bearbeitung. Quoted from Weida
So now that I’ve established what we don’t owe our soldiers, what do we owe them?
What do we owe our soldiers?
[ ] Honesty- why are you fighting? Is dying for one’s country worth it? Unlike Henry V, in which Shakespeare makes it very clear why the king is trying to conquer France, we don’t really understand why Rome wants to destroy the Volskies, and it seems somewhat arbitrary. I think one of the ways we sympathize with Coriolanus is that he never “asks the reason why; his is but to do and die,” as Tennyson puts it. He has one speech where he rallies the troops, but it just seems flat and hollow without a clear reason why the soldiers should risk their lives.
[ ] A chance to heal When he comes home to run for Consul, Coriolanus is required to show his battle scars to the people and refuses to stay in the room when the patricians talk about them. This could be interpreted as more arrogance where he is disgusted to be in the same room as common men, but I think there’s another aspect. I think Coriolanus has PTSD, and every time he sees or hears about his scars, his repressed memories bubble up to the surface and drown him in fear. His story is partially a story of how all soldiers need help to deal with the trauma they endure on a regular basis.
[ ] Love for their courage and sacrifice. Whether the conflict is right or wrong men and women risked their lives for it, and that is worth compassion. [ ] Good leaders.Coriolanus is a play where arguably nobody cares about the people. Coriolanus and the Patricians look down on them, and the tribunes see them as a means to gain power. With all this political in fighting who is really trying to make life better? Better for the starving Romans? Better for soldiers like Coriolanus? In a republican society like Rome, we owe it to our soldiers to participate in politics so men like Coriolanus aren’t sent to die on a whim. If we don’t use our voices, we are the common cry of curs that Coriolanus characterizes us as:
Compassion– in John Osborne’s version the title character goes mad from his trauma and of course, in Shakespeare’s version, he’s driven out of Rome and then killed by Aufidius. Even today, many soldiers suffer from poverty, sickness, life-altering injuries, and of course, PTSD. This Memorial Day, let’s all try to help ease the lives of the men and women who have suffered for us.
Sources:
SHAKESPEARE AND BRITISH OCCUPATION POLICY IN GERMANY, 1945-1949 by Katherine Elizabeth Weida B.A. (Washington College) 2011
As I said in my “Is Shakespeare Being Cancelled?” post, there is a long tradition of using Shakespeare as the epitome of creative arts, especially in England. For centuries, British imperialists have justified their subjugation of other cultures by claiming that English culture is superior, and Shakespeare became an unknowing cog in the machinery of cultural imperialism.
Since it is pretty much impossible to de-throne Shakespeare, one response that other cultures have used is to elevate their own artists to Shakespearean status. People are already calling Lin-Manuel Miranda the American Shakespeare, and there have been many other Shakespeares around the globe (Feng). Thre’s nothing wrong with this; after all, every culture has its own cultural heroes and they help embody what is important to that culture, which is why it’s fascinating to ponder the question- what makes someone The Chinese Shakespeare?
One other response to cultural imperialism is of course, to reject it, and since its inception, the Communist Party has sought to exclude, belittle, and suppress access to Western imperialist art. Shakespeare was banned during the Cultural Revolution of the 1960s, and even today the Communist Party is quicker to praise Chinese artists as being “Shakespearean,” than to praise Shakespeare directly. Just last year, President Xi Xinping officially declared that poet Tang Xianzu was “The Chinese Shakespeare.”
To be fair, Tang XIanzu was Shakespeare’s contemporary and there are some startling similarities between the themes and ideas expressed by the two poets:
China has produced some wonderful ballets, operas, and poetry so even though the government has suppressed Shakespeare in the past, the Chinese people have expressed a love of Shakespeare for over a century. As early as 1903, Chinese intellectuals started reading and translating Shakespeare and the first Chinese adaptation of Shakspeare was a rhymed ballad version of Romeo and Juliet’s balcony scene written by Deng Yizhe in 1910 (Sun, 1932). Today productions of Shakespeare are very popular in China and Shakespeare has facilitated a fascinating cultural exchange between east and west.
In addition to Chinese students encountering Shakespeare in the classroom, and the popularity of theater productions of Shakespeare in China, there are some fascinating efforts for English and Chinese speaking audiences to use Shakespeare as a bridge to cultural understanding. Right now, plans are underway to build a replica of Shakespeare’s birthplace in the southern Chinese city of Fuzhou. Meanwhile in Stratford Upon Avon, the government of Fuzhou gave a statue of Tang Xianzu to be featured prominently in the garden of the actual Shakespeare birthplace on Henley Street (Woodings).
Professor, Sir Stanley Wells, Honorary President of the Shakespeare Birthplace Trust with Wu Jianchun, Executive Vice Mayor of Fuzhou Municipal Government stand in front of a stature of Shakespeare and Tang Xianzu.
In addition, Royal Shakespeare Company Artistic Director Greg Doran, (former husband of the great RSC actor Antony Sher), has spearheaded a number of outreach projects designed to translate Shakespeare’s The Tempest into a format better suited for theater productions in China. The final show, which premiered in 2018, was not only a successful collaboration between east and western artist, but the production, with its themes of freedom and liberty, was likely to ruffle feathers in the Chinese government, according to (Yuan Yang).
Gallery of photos from the RSC’s translation of “The Tempest,” which premiered in Beijing at the National Center For the Performing Arts in 2018.
In Xi’s closely controlled China, The Tempest’s themes of liberty and identity clearly carry political ideas at odds with the ruling party — “thought is free”, the sprite Ariel sings. The implicit challenge to the status quo extended from the ideas to the production itself at the National Centre for the Performing Arts in Beijing. It offered new freedoms to the Chinese actors from the centre’s in-house theatre ensemble. Under the guidance of director Tim Supple, this was the first time they had been invited to experiment with performance and alter the text.
Yuang Yang. “The Bard in Beijing: how Shakespeare is subverting China”
To sum up, every culture has been exposed to Shakespeare, and many have found ways to re-interpret him, appropriate him, and use him as a tool of cultural exchange. This is neither good nor bad, it just is. What is interesting is that China has taken Shakespeare from a tool of imperialism into a tool of both multiculturalism, and subversion of their government. Studying the way other China and cultures have interpreted Shakespeare is a window into the values of those cultures and thus helps to further build a global community.
Below is a scene from a Chinese opera version of Hamlet for your viewing pleasure!
If you read my blog for an extended period of time, or if you listen to my podcasts, or if you’ve taken any of my classes online, then I probably told you the notion that I believe that you could find Shakespearean roots in just about every single work of Western and quite a few of Eastern literature. Shakespeare is ingrained in our culture and therefore a lot of his influence can be felt in almost every bit of media we take in. One of my favorite ways to illustrate this, is by looking at Disney movies, trying to prove that every Disney story is at least a little bit inspired by a Shakespeare play as you’ve seen from my comedy series if Shakespeare wrote for Disney:
I had an enormous challenge on my hands when Disney came out with the new film Encanto. Previously I’ve found it very easy to deconstruct Disney film plots and spot their Shakespearean roots: Pocahontas is Romeo and Juliet by Disney’s own admission, Aladdin is basically the Tempest, Mulan is Twelfth Night, and the Lion King is Hamlet, (as many people have pointed out).
Encanto was really really hard because it is such a fresh and original story. It is deeply rooted in Columbian culture, so trying to defend the notion that it has anything in common with the works of a 400-year-old English male playwright is a tough claim. I don’t mean to suggest that this movie is a deliberate reinterpretation of Shakespeare. That would be insulting and limiting to the breadth of the story. My main purpose with this post is to show how universal and powerful these two stories are- to pay Encanto the compliment that, like Shakespeare, the story transcends cultural and historical boundaries and tells a story we can all relate to, and this is why I am making this bold claim, that Encanto resembles King Lear, albeit with a happy ending.
Mirabelle- the Cordelia of “Encanto”
It was hard for me to realize that Encanto resembles Lear because the Lear character is not the focus of the movie; the focus of the movie is the Cordelia character, Mirabelle. If you’ve read King Lear , then you know that Cordelia is vital to the first 2 scenes of the play, and then goes offstage until Act 4 when where she is reunited with her father in prison, then cures his madness just long enough for her to be hanged. Her death is the darkest, grimmest, bleakest moment that Shakespeare ever wrote. She is the heart of the play and Lear’s failure to listen to her forms the heart of the play’s message; when an older generation clings to power and power or money or status or anything else besides their family, ultimately they suffer tremendously.
In his first line, King Lear says that he wants to give up his kingdom, conferring it to his daughters and their husbands, but what he is really trying to do is to get his daughters to say they love him and to give them the kingdom as a reward.
This deal also has more strings attached; Lear basically says: “Now that I’ve given you my kingdom, you have to house me in your castle with a retinue of 100 knights.” And the only child who really loves Lear and has his best interest in heart is Cordelia, and Lear violently renounces his parental claims on her and banishes her from the kingdom along with her husband the king of France.
The Lear of “Encanto”
Abuela Alma Madrigal, from Disney’s Encanto.
So who is the King Lear figure in Encanto? Abuela Alma! Think about it, she is an older person who is spending the whole play clinging and holding on to the power that the Magic Candle gives to her. She spends the whole movie trying to protect the Encanto, and when she mistakenly believes that Mirabelle is a threat, she pushes her away. She rules her other children Papa, Julietta, and Brunowith an iron fist, and she flies into panics and rages whenever anything seems to threaten the safety of the candle. For example, when Bruno gets the magic prophecy that Mirabelle might destroy the house and destroy the Encanto, Abuela refuses to let Mirabelle talk to anybody ever and generally acts in a cruel controlling way.
Look at this passage when Lear rejects his loving daughter Cordelia. Given what I’ve mentioned- the fists of rage, the clinging to supernatural powers, and the controlling demands for loyalty and obedience from his children, whom does King Lear sound like?
Lear: For, by the sacred radiance of the sun, The mysteries of Hecate and the night; By all the operation of the orbs115 From whom we do exist and cease to be; Here I disclaim all my paternal care, Propinquity and property of blood, And as a stranger to my heart and me Hold thee from this for ever. The barbarous Scythian,120 Or he that makes his generation messes To gorge his appetite, shall to my bosom Be as well neighbour'd, pitied, and reliev'd, As thou my sometime daughter. King Lear, Act I, Scene i.
As Ian McKellen explains in this interview, like Abuella, Lear clings to power, which he derives from supernatural forces, ignores people who care about him, and believes that his authority is absolute:
Trauma and Violence in Encanto and King Lear
Marxist critics believe that Lear’s power is based on violence, (like most medieval kings), and violence is actually connected to Abuela as well. Let’s not forget that the candle was forged after the faceless men with machetes attempted to murder Abuela and her whole village. The candle is Abuela’s power, but it is also a constant reminder of the violence that she escaped. It is also therefore a symbol of her trauma. Perhaps these characters became so controlling, distant, and cold because of the trauma they endured. Lear is supposed to be a king of Britain back in the pre-Christian era of the Anglo-Saxons so he must have seen countless invasions:
The former king says himself that he’s fought in wars with his “Good biting falchion” (a kind of sword). Whether they’ve seen falchions or machetes, these characters have seen violence and want to protect themselves against seeing the pain of it again, and ultimately it is their children that suffer because of it.
In King Lear, the kingdom is ripped apart between the three daughters, and in Encanto, the house is literally ripped apart by the rift between the family and Abuela. Lear foolishly tries to bribe his daughters into flattering him; promising them the kingdom if they demonstrate how much they love him. Therefore Lear demands obedience and love and expects his family to fawn on him as if they were his subjects, not his family.
Lear’s favorite daughter Cordelia refuses to take the bribe, so she says nothing. Lear is enraged and treats this small disobedience like an act of treason:
Act 1 Scene ii: Lear disowns Cordelia
Arguably Abuella makes the same mistake. She treats her children like her subjects too and exploits their gifts in order to keep the community happy. Her fear of losing her home is the reason she pushes the Madrigals to be indispensable to the community. Think of the psychological and physical pressure Louisa mentions in her song:
As you can see in this video, Lin Manuel Miranda, who wrote the music for Encanto, was actually inspired by Shakespearean verse for the lyrics and rhythms in her song “Surface Pressure.” Whether or not he or the screenwriters were inspired by “Lear,” the fact remains that Mirabelle suffers much like Cordellia. She also can’t stand to see her sister Louisa in pain like this, so she sets out to save her family, which forces her to confront Alma. Much like Lear and Cordelia, Mirabelle and Abuela argue about how her clinging to the past is hurting her family and how the pressure she puts on them is literally ripping their home and family apart:
Sight and Sightlessness in “Encanto” and “King Lear”
Perhaps the biggest connective motif between Encanto and King Lear is the motif of sight and sightlessness. Both Lear and Lord Gloucester are blind to the danger that they’re in and blind to who their real friends and enemies are. Lear trusts his two elder daughters because they flatter him, he trusts his drunken knights who only succeed in getting him forced out of the cold. Conversely, Lear ignores Cordelia. who really loves him, as well as Kent, who is a loyal nobleman to the very end, and he ignores the Fool because he’s a fool. If he had heeded any of their advice he would not have died alone and powerless. Therefore his sightlessness is a deadly weakness.
Gloucester, the other old man character in Lear has another problem with sightlessness and is punished for it figuratively and literally. Gloucester’s bastard son Edmond deceives him into thinking that his legitimate son Edgar is plotting to kill him. The old man sends Edgar away, makes Edmund his heir, and then Edmond betrays him and gets him arrested for treason.
In the play’s most savage scene, Gloucester is tortured and his eyes are literally pulled out of his head. From this moment Gloucester finally sees Edmond’s treachery, and he laments that he “Stumbled when he saw”. Gloucester feels like he is finally able to see clearly now that he is blind, not unlike the ancient Greek tragedy Oedipus Rex. Of course, nothing this gruesome can be shown in a Disney movie but the image of sight is constantly referenced in Encanto visually, and also through the lyrics of the songs. Even the name of the character; Mirabelle comes from the Spanish word ‘mira’ which means “to look”, and the first thing one might notice about her is her brightly painted green glasses, which constantly draw attention to her ability to see.
Mirabelle, like Cordelia, is able to see that her family is in pain, she sees that her family, the Encanto, and the house is in danger, while Abuela is constantly deluding herself and everybody else in thinking that nothing is wrong.
Through the course of the movie, Mirabelle is able to fix the various problems she sees. For instance, she sees that her sister Louisa is taking on too many responsibilities and refusing to admit that she is tired and feels weak. She realizes that her sister Isabella is tired of being the perfect golden child, that her Uncle Bruno is not the monster that the family declares him to be, (however catchy their song about him is).
Through her sight and her perceptiveness, Mirabelle is able to heal the wounds in her family, The last wounds that she heals are the cracks on her house, and her own Abuella’s wounds, the wounds that went deep through her and even deep through her house; she mends the problems that happened the instant that the candle came into being:
Once Mirabelle and Alma reconcile, they set about rebuilding the house in this song. Notice how many times the words “look,” and “see” are mentioned in the lyrics. Mirabelle re-iterates how each person in her family is more than their gifts, more than just the roles Abuella put them in, and they respond by telling her to look at her own gifts and be proud of who she is. She heals them by seeing them as they are, and they heal her by seeing her too.
It was when I realized this that I understood that this movie is what would have happened if King Lear had only listened to the people who really cared about him, and did not succumb to idle flattery. If only he did not let his pain and his trauma dictate the rest of his life. There’s a wonderful hopeful message here that family wounds can be healed if we take the time to see and address them. If you read King Lear and then see Encanto you can see both how these family wounds can be healed, and the tragic consequences if they are not.
I hope that this little post has helped you appreciate both works because they are both magnificent and they are both carefully constructed and they both tell a very simple lesson for all families. As families, we need to recognize our faults, forgive faults in others, and work together to mend the pain and suffering that we experience in our lives. Mirabelle and Cordelia show that we can all be heroes if we see the truth, and speak what they feel not what they ought to say.
Gloucester and His Sons, PBS Learning Media: Shakespeare Uncovered: witf.pbslearningmedia.org/resource/shak15.ela.lit.gloucester/gloucester-and-his-sons-king-lears-subplot-shakespeare-uncovered/?student=true
James Earl Jones in King LEar at Shakespeare In the Park, 1974. In my opinion, this is the BEST version of “King Lear” on film.
If you liked this podcast, please consider signing up for my new online class “What Was Christmas Like For William Shakespeare?” There will be games, recipes, and a few more insights into the play “Twelfth Night.”
Shakespeare himself was a father, and he frequently wrote about the dynamic between fathers and their children. There are many different types of fathers in Shakespeare’s 40 plus plays, and this week I’m ranking them in terms of three categories: Good Dads, Bad Dads, and “Dad Dads.” You’ve probably already read the “Worst Dad” post, so now we’re looking at the good, and the not so good. I used the following criteria when choosing the top 5 dads in each categories:
The Good Dads
Are supportive for their kids
Try to keep their children happy
Offer help and advice, especially on their children’s future.
Are willing to sacrifice themselves
They let their children become their own people.
The Bad Dads
Treat their children as property
Have little to no interest in their children
Put their children in danger
Subject their children to abuse
In some cases, they murder them!
The “Dad” Dads
Are basically good hearted, but they have some kind of flaw that prevents them from becoming really good parents.
In my view, are the most human, modern dads on the list.
I’ve chosen to award these dads a necktie, something every ok dad needs.
Now, onto the Dad Dads:
5. Aegean from The Comedy Of Errors. Aegean wonders around for 20 years looking for his lost children, which I call devoted parenting, but a little aimless and undisciplined. I therefore award Aegean two ties with little anchors on them, to remind him to stay in one place and wait for his sons to find him!
Alexandre Bida, “The death of Lord and John Talbott,” 1895
4. Lord Talbott from Henry the Sixth Part I. Talbott is the hero of the English fight against the French at the close of the Hundred Years War. He goes toe to toe with Joan of Arc on numerous occasions. He also raises a fine and valliant son, John Talbott who is also a warrior. The two die bravely in a siege against the French, rather than surrendering, or leaving the other to die. Talbott is clearly also devoted to his child, but his career choice doesn’t allow his son to grow up in a safe environment! I therefore award Talbott two ties with little English and French flags on them.
The Ghost of Hamlet’s Father by William Blake, 1806.
3. The Ghost Of Hamlet’s Father from Hamlet/ Portia’s Dad from Merchant Of Venice. Both these parents die before their plays begin, yet they still try to improve their children’s lives from beyond the grave! The Ghost helps Hamlet become king of Denmark, and Portia’s dad tries to help her find a good husband, (one who will love her for something besides her beauty or riches). Although these parents achieve their goals, waiting this long to help their kids seems a bit like absentee parenting! I therefore award these posthumous parents ties with little skulls on them.
. King Henry IV, from King Henry IV King Henry is the classic career dad, one who wants his son Hal (the future King Henry V), to follow in his footsteps. The two have a terrible fight when Henry thinks Hal is trying to steal his crown on his deathbed! Eventually though, father and son reconcile, and dad even gives the future king some last minute advice; if you fight a war with France it’ll help secure your crown, which Hal does and succeeds! I therefore award King Henry a tie with little crowns on it, hoping that nobody with a dagger ties tries to steal it when he’s sleeping!
1. Prince Pericles from Pericles Pericles is another busy dad- King Antiocus tries to murder him, and he has to leave his own kingdom. Then he gets shipwrecked 3 times! In fact, his only daughter is born onboard a ship in the middle of a storm! Pericles raises the girl for a number of years, but then has to leave again, and guess what, he gets shipwrecked AGAIN! He eventually finds his daughter and they live happily ever after, but you kind of get the idea that Pericles is a little accident-prone, which keeps him from being on the Best Dads list. Sorry Pericles, but at least you get a tie with, what else, Boats on it! Maybe next Fathers Day, someone will get you a life preserver.
And now at Long LAST, the BEST Dads in Shakespeare!
Aaron fights to protect his baby child.
5. Aaron the Moor from Titus Andronicus. Ironically, one of the worst villains in Shakespeare is also one of the best fathers. Aaron is fiercely protective of his child, even threatening people at sword point if they dare come near his baby. He also plans out the child’s future and is willing to give his own life for a promise that Lucius will protect and nourish his son. He may be a monster to everyone else, but to his baby, Aaron is simply, a good dad!
4. The Old Shepherd from The Winter’s Tale. This character is a very mirror of generosity and kindness; not only does he take care of his son The Clown, he adopts a poor discarded child, the princess Perdita, with no obligation to do so. He raises her for 16 years and constantly brags about her to the entire town. She becomes a beautiful, wise, and modest girl who fills her adopted father with pride because of his good parenting. Even when Perdita meets her real father, she speaks of The Old Shepherd with real filial affection “Oh my poor father.”
3.
Lord Capulet, from Romeo and Juliet. I know this was a controversial choice, and I discuss my choice in detail on my podcast, but I’ll sum up my major arguments here:
Even though a lot of actors choose to have him smack Juliet around, there’s no mention of it in Shakespeare’s text. The most he ever does is threaten to strike her, but the stage directions never indicate he does it. Capulet is clearly more bark than bite.
From the very beginning of the play, Capulet has shown that he cares about Juliet, and wants her to marry for love, not money.
Lord Capulet hovers and frets constantly when Juliet tells him she will marry Paris, staying up late to plan the wedding! I ask you, does that sound like a tyrannical father? I wonder sometimes if Lord Capulet would’ve forgiven Juliet for marrying Romeo if she had just told him. In any case, based on my criteria above, Capulet is a good dad, bad tempered, yes, but fundamentally concerned for the welfare of his children.
3. Prospero fromThe Tempest I chose this high spot for Prospero mainly because he seems to have the most success of any other dad in the cannon. Like Pericles, he too is shipwrecked with his daughter, but Prospero stays with Miranda, raises her alone, teaches her everything she knows, and calls her an angel that helped preserve his life. Prospero cares so much for his daughter that he refuses to give into despair, even though he’s lost his wife, his dukedom, and his home.
Prospero also hatches a plan to get him and Miranda off the island, to get his dukedom back, and to get her married to a handsome prince name Ferdinand, and he succeeds with every one of these endeavors, even though it takes 12 years. Prospero gets extra points for his patience and his wisdom, but I have to admit he’s a bit of a control freak; he demands that Miranda listen to him and obey him no matter what, and he warns Ferdinand that there will be dire consequences if he dare try to do anything illicit with his daughter before the wedding. In addition, there’s no denying that Prospero is also acting out of self interest- he wants to become duke again, and he wants revenge against his enemies and that’s partially why he raises a tempest, (or a huge storm), instead of just sending a message back to Milan.
1.
Simonides grants permission for Pericles to wed his daughter. Production shot from Mary Zimmerman’s 2006 production of “Pericles.”
King Simonedes from Pericles, Prince Of Tyre You might forget this character because he only has a short time onstage, but I defy anyone to come up with a better father. He’s kind, supportive, stable, funny, and has a wonderful relationship with his daughter Thaisa. Above all, Simonedes actually listens to his child and does everything in his power to help her when she decides she wants to marry Pericles. Also, like Prospero, Simonedes pretends to object to the marriage, but you kind of get the sense that, rather than testing the affection of the couple, he’s actually just playing a joke on them. You can hear a “gotcha” and a fatherly wink in the final line of the speech in Act II, where he pretends to object to their marriage:
Congratulations to all our fabulous fictional fathers! Thank you for reading, and see you soon!
The Shakespearean Student 