How to Throw Your  Own  12th Night Party  

Part One: The Invitation:Tradition says the 12th night does not actually start until nightfall on January 5th; it’s the celebration of the night when the wise men finally got to Bethlehem, so make sure you you’re clear on that in the invitation. If you need help on designing clever 12th night invitations, view my previous post on creating Valentine’s Day cards!Part Two: The FeastTraditionally celebrated with, (as Sir Toby puts it), “cakes and ale,” there’s a lovely recipe for a 12 night cake below.Picture/ recipe is available here: Jane Austin.com: Twelfth Night cakeA Twelfth Night cake is basically a fruitcake stuffed with spices and dried fruit, that symbolizes of the three kings that came from the orient to Bethlehem all those years ago. One game you can play with your guests is putting a bean in the center of the cake. Tradition holds that whoever finds the bean has good luck for the coming year.The alternative version favored in France and Switzerland, is made of puff pastry, egg, and rum. Here’s a recipe I found on food.com: Swiss Twelfth night cakeMusicSinging is a big part of 12th night as evidenced in this scene where sir Toby, Mariah and Sir Andrew start singing songs: Act II Scene III I have taken the liberty of putting down all the songs from 12th night and some YouTube clips of my favorite renditions.Hold Thy Peace, Thou Knave (Shakespeare Songbook)O Mistress Mine (2011)Come Away Death(2014 Shakepeare in the Park SoundtrackHey Robin, Jolly Robin ( Shakespeare Birthplace)I Am Gone Sir (Stratford Shakespeare Festival 2011)The Wind and Rain (Alabama Shakespeare Festival)Games
As I’ve mentioned in my previous posts one big part of the Christmas season was appointing a lord of misrule, and ancient tradition that goes back even before Christian times. In the play 12th night Feste basically serves as Lord Of Misrule; he presides over all the games and songs in the house, and he helps Sir Toby baffle Malvolio. In real life a Lord of Misrule presided over each Twelfth Night celebration, choosing which games and dances everyone would engage in.Most early Twelfth Night celebrations included a masked ball. In the 18th century, merrymakers engaged in a sort of role playing game, where they drew a character based on a popular archetype like the soldier Charles Cuttemdown or Beatrice Bouquet, and had to act like that character the rest of the night. Finally, a holiday that encourages you to LARP!Wassail.As I mentioned in my previous post wassail was the quintessential winter beverage and 12 night was not an exception. In this post you can see some photos of me actually making wassail myself in accordance with a trip up recipe I found on the food from the food network’s Alton Brown.Alton Brown Wassail recipe I didn’t have Madeira wine so I substituted port, but otherwise I used all the ingredients he mentioned in the recipe.Like I said in the previous post, Wassail is derived from an old word meaning “lamb’s wool,” and you can see why when you see the frothy mixture on top.I served this wassail to my in laws on Christmas night, and the only complaint I got was that the weather was a little too hot to enjoy it. I can personally attest that wassail warms you right down to your toes, which is great if you’ve been out caroling in 17th century England, but indoors during the hottest Christmas on record, it was a little uncomfortable- I was already wearing shorts and I was still too hot. My advice is- if you get a white Christmas, enjoy your wassail, but if it’s 60 degrees outside, stick to ale or Madeira, or some other kind of spicy spirit that you can serve
Well, that’s my advice, happy Twelfth Night everyone!Update: I’ve adapted the material from this post into an interactive, multimedia online class for kids aged 13-18! It will cover Elizabethan Christmas traditions and the plot and themed of Twelfth Night. You can register now at Outschool.com!Sources:Brownie Locks.com- History of Twelfth Night Catholic Encyclopedia: Feast of Fools
Jane Austin.com: Twelfth Night Celebrations
Lost Past Remembered: Twelfth night Why Christmas.com: the Twelve Days of Christmastime Project Britain: Twelfth Night http://projectbritain.com/Xmas/twelfth.htm

How Shakespeare Celebrated Christmas Part 2: How the Nobles Celebrated Christmas

Once Shakespeare became a member of the Lord Chamberlain’s Men and later The King’s Men, the royals often requested that he and his company perform as the official royal entertainment at Christmas. Christmas for Shakespeare from 1592 to 1613 meant work. Nevertheless, it must’ve been a thrill for this country boy from Warwickshire England to see how the king and courtiers of his country would celebrate Christmas with elaborate feasts, parties, dances, and of course drama.

We know for a fact that Shakespeare was asked to perform at Christmas. As you can see on this title page for Shakespeare’s Loves Labors Lost, we have records of his plays being performed by name for the Christmas feast. In Tudor and Jacobean times, The Master of the Revels kept records of which plays he permitted to perform during the Christmas season and those records reveal what kind of entertainment each monarch enjoyed at Christmas.
Christmas at King Henry VIII’s palace

Although King Henry the Eighth died before Shakespeare was born, his Christmas feasts were so lavish I simply had to devote some space in this post to talk about him. Henry outlawed all sports and games at Christmastime during his reign, focusing instead on drama and feasts. Part of the reason that the king outlawed any kind of sports (except archery), was because of the huge caloric quantity ingested from his feasts. To be blunt, as Henry aged, his diet only got worse. Near the end of his life, he was so overweight, his attendants needed a crane to get him out of bed!

Henry’s Christmas feasts were the stuff of legend. One-third of his palace at Hampton Court was devoted to the kitchens! The feast would include as many exotic and expensive dishes as the king’s court could imagine!

Christmas turkey became popular in Henry the Eighth’s day, but it would certainly share a dish with peacock, hare, goose, and wild boar; the most vicious animal to kill in the wild forest. There’s even a Christmas carol called the Boar’s Head Carol, which celebrates how hard it was to procure and prepare such an animal. For Henry, exotic food was a symbol of his power and so he stocked his Christmas feast with the most elaborate food a king could buy to impress his nobles and visiting dignitaries.

After the feast, the court would sing together, often to unaccompanied music called madrigals. These were short, secular songs in multiple voice parts and they were the pop songs of Henry’s day; he even composed a few himself!

If you watch this video you can see an incredible documentary, where a group of historic food historians re-creating an elaborate Tudor feast: A Tudor Feast

If you liked this post, please consider signing up for my new online class, “What Was Christmas Like For William Shakespeare?” I’ll go further into the traditions of Elizabethan Christmas and add some insight into Shakespeare’s play “Twelfth Night.” Register now at Outschool.com!
– Shakespearean Student

What was Christmas Like For William Shakespeare?

Well, Christmas is almost here; soon many of us will be traveling home to celebrate the holidays with our families, enjoying parties, presents, carols, and decorations. However, our modern traditions weren’t always the norm for people who celebrate Christmas. In the interest of historical curiosity, we here at Shakespearean Student would like to talk a little bit about how William Shakespeare might’ve celebrated Christmas!

As with everything in Shakespeare’s life, many times scholars have nothing but “what if’s” to go on, because few records exist, there were no photos from the period, and very few documents survive related to Shakespeare. He also kept no journals or diaries to record what his life might’ve been like. However, based in the holiday traditions of England that have lingered on to this day, we can surmise what Christmas might’ve been like in the late 16th century.

Part 1: Stratford

Shakespeare was born in 1564, in the town of Stratford-Upon-Avon in the county of Warwickshire England. As I mentioned earlier, Shakespeare would not have known many of our modern Christmas traditions. The Christmas Tree as we know it didn’t come into being until Queen Victoria’s reign, (and she certainly didn’t light hers with electric lights). Victoria also invented the idea of putting presents under the tree. I’m not an expert on Christmas, but my research would indicate that probably Elizabethans like Shakespeare didn’t even give out presents on Christmas Day! Instead, in country towns like Stratford in Tudor times, Christmas was a time of feasting, singing, caroling, and theatre!

The Shakespeare family home at Christmas

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The Christmas season in Shakespeare’s day usually extended from Christmas Eve to the twelfth night after Christmas also known as Twelfth Night or Epithany. Common people usually decorated their homes with holly and ivy, and celebrated Christmas Eve by lighting their homes with candles and by burning the Yule log, an ancient tradition dating back over 1,000 years when the Vikings controlled most of England. It was a symbol of light and warmth in the darkest time of the year.

Replica of Shakespeare’s kitchen.

Feasting-

Roast goose was a staple of the common man’s feast at Christmas. In 1588, Queen Elizabeth commanded the whole country to consume geese to commemorate England’s victory over the Spanish Armada. Other traditional fare included plum porridge, beer or ale, and the most celebrated Christmas beverage of all: Wassail!

Wasailing-

The old tradition of caroling comes from an ancient pagan holiday tradition of showing charity to the poor at the winter solstice. People would go door to door asking for alms and occasionally a warm beverage. This ancient practice evolved into caroling and Wasailing!

The word “wassail” is an old Celtic word that means “lambswool,” it refers to the fact that the drink is covered with a thin foam that looks kind of like the wool of a sheep. It is also derived from the Anglo-Saxon “wassail,” which means “be in health,” so it is simultaneously a drink, a toast, and an explanation of what the drink looks like.

Like our modern-day caroling, people would sing and dance going door to door asking for a traditional glass of wassail or a mince pie. A mince pie is a traditional meat pie that is often filled with 12 different ingredients to symbolize the 12 days of Christmas.
Mince pies were popular with both peasants and kings, and contains both fruit and different types of meat including rabbit chicken duck and hare.
Wasailing also has its roots in ancient pagan holidays and that’s why it’s often accompanied with a traditional Morris dance, where the dancers are waving handkerchiefs, knocking sticks together and dancing with brightly colored ribbons. This was a great tradition back in the small towns and shires of England and continues to this very day. Below you’ll find a video where you can make some wassail yourself! I Just a note that in this recipe, the cook has left out the alcohol and has also left out the egg which is necessary to create the foamy lambswool. Nonetheless I think it’s a very good recipe and I welcome you to try it for yourself.

Plays

As the mayor’s son, young William had a VIP pass to see all traveling actors who came to town. Shakespeare’s dad would’ve decided who got to perform at the guild halls and local inns, so he and his son would’ve watched private performances of all the shows first. After that, John Shakespeare decided who got to perform, and who would be sent away. In addition to professional troupes at Christmas, craftsmen in Will’s hometown people in Warwickshire would come together and put on a show! These amateur dramatic pieces were known as Mystery Plays.

Mystery Plays got their name from the old meaning of mystery: a trade or skill. Much like modern nativity plays or community theaters, every year all the craftsmen from the town would put on a series of short shows derived from Bible stories at Christmas time, and showcase their crafts as well as their acting talents. For example the goldsmiths were in charge of the Three Wise Men story.

We know that Shakespeare liked these plays because he refers to one in particular many, many times: The play of King Herod. in the Bible, Herod The Great is fearful of the baby Jesus and sends his soldiers to kill any young baby that they can find in the city of Jerusalem. Very often when Shakespeare refers to any of his villainous characters he describes them as Herod-like.

The Mysteries were printed during Shakespeare’s lifetime and people in York, Coventry, and Wakefield England still perform them today! Here’s a video of a little girl who performed in the York Mystery play last year:

I hope you enjoyed this little sojourn into the ancient traditions of the common folk back in Shakespeare’s England.

If you liked this post, please consider signing up for my new online class, “What Was Christmas Like For William Shakespeare?” I’ll go further into the traditions of Elizabethan Christmas and add some insight into Shakespeare’s play “Twelfth Night.” Register now at Outschool.com!

Till next time!

-The Shakespearean Student

Sources:

  1. Historic UK: A Tudor Christmas: http://www.historic-uk.com/HistoryUK/HistoryofEngland/A-Tudor-Christmas/
  2. Shakespeare Birthplace Trust: Christmas At Shakespeare’s Houses: http://www.shakespeare.org.uk/visit-the-houses/whats-on.html/christmas-holidays.html
  3. The Anne Bolyn Files: A Tudor Christmas: http://www.theanneboleynfiles.com/resources/tudor-life/tudor-christmas/
  4. Wassailing and Mumming: http://www.whychristmas.com/customs/wassailing.shtml

The Witches Of Macbeth

Happy Halloween everybody!

Tonight I’d like to discuss some of the spookiest, most enigmatic, and above all WEIRDEST characters in Shakespeare: the Three Weird Sisters in Macbeth.

1. Who are they?

Every production has to answer who the witches are, and many have very different answers. Are they temptress? Are they evil agents controlling Macbeth?Furies trying to destroy Macbeth?

I would argue in their basic form the witches are harbingers of change. Their very name “Wyrd Sisters” refers to an old Anglo Saxon concept of fate or destiny. Whether or not they have any effect on Macbeth mind or soul, they point the finger at him and say “things are going to change for you.” Then, he either makes the choices that determine his fate, or they change his fate for him.

“Macbeth and Banquo First Encounter the Witches,” Théodore Chassériau, 1854.

Macbeth meets the witches on a heath, which means land that is literally out of bounds– the wild, untamed wilderness, which the old Anglo Saxons believed was the lair of many cursed spirits and monsters. This could symbolize Macbeth’ sin or transgressions, slowly turning into a murderer, usurper, and a tyrant. It could also symbolize the chaos in Macbeth’s life.

What Do They Look Like?

Shakespeare’s descriptions of the witches are highly contradictory- they seem to be floating, yet on the ground, they seem to be women, but they have beards! They don’t look Earthly, but here they are on the Earth. This gives them an other worldly quality that keeps us guessing as to who they are, and helps them tempt Macbeth more easily.

BANQUO
What are these
So wither’d and so wild in their attire,
That look not like the inhabitants o’ the earth,
And yet are on’t? Live you? or are you aught
That man may question? You seem to understand me,
By each at once her chappy finger laying
Upon her skinny lips: you should be women,
And yet your beards forbid me to interpret
That you are so.

MACBETH
Speak, if you can: what are you? (Act I, Scene iii).

The Witches’ Language:
You know from my earlier posts that the norm for Shakespearean characters is to speak in iambic pentameter- 10 syllable lines of unrhymed poetry that sounds like a normal heartbeat. The witches break these norms- they generally speak in Trochaic Tetrameter- 8 syllable lines with the off beat emphasized. The witches are literally offbeat, and that’s why their speeches are unsettling. Look at the contrast between a normal iambic line like:

“In sooth I know not why I am so sad.” (Merchant Of Venice I,i).

and

Dou-ble Dou-ble, Toil and Tro-ble.

Fire burn and Caul-dren Bu-ble. (Macbeth, Act IV, Scene i).

For more info on the verse forms of the Witches, click here:

The witches also speak their prophesies in a vague, ambiguous manner They like to play with obscuring their prophesies with lines that make Macbeth think one thing, but the opposite is true. The famous example here is when they claim Macbeth will never be vanquished “until Birnam Wood comes to Dunsinane Hill.” Macbeth assumes this means he’s invincible, but it actually means that the enemy carry wood from the forrest. This is called Equivocation.

Witches and mythology

Illustration from William Blake's
Illustration from William Blake’s “Europe a Prophecy,” 1794.

1. During the reign of King James, the modern witch hunt began; the king was fascinated with witches and even wrote a book called Daemonology on how to identify and destroy them. This was the era where people believed that witchcraft, rather than a pagan religious practice, was a forbidden craft that could only come from a pact with the devil. However, Shakespeare borrows from both Satanic and early pagan ritual in the characters of his witches.

2. Shakespeare took a couple of details about witchcraft from ancient Celtic and Greek mythology. First of all, the use of a cauldron. In Celtic myth, a cauldron is a symbol of rebirth and was sometimes used to resurrect the dead, just as the witches do in IV i. Of course, the ideal time for raising the spirits was on the feast of the pagan god Samhain, at the point where the veil between the living and dead was the thinnest. The feast took place on October 31st, our modern day Halloween!

Illustration of witches and their familiar spirits, 1647.
Illustration of witches and their familiar spirits, 1647.

3. Familiar spirits In Act I, the witches speak to animal spirits called familiar spirits, which call to them and tell them where to go. King James himself wrote about how the witches found and communicated with these spirits.

Hecate.
In Act IV, Hecate, Ancient Greek goddess of magic appears. She is clearly the lord of all the witches, and is very displeased that they are riddling with Macbeth. Maybe not all witches believe in giving out prophesies that can destroy the Scottish monarchy. Hecate was always enigmatic in myths- she was born one of the Titans who opposed the gods, but frequently changed sides. More then being two faced, she was often portrayed as having three faces! Shakespeare refers to her frequently as “Triple Hecate.”

“The Triple Hecate,” by William Blake, 1794.

For more information on this mysterious goddess, consult the video below, (WARNING, ADULT-ONLY CONTENT).

In conclusion, the witches are meant to be ambiguous because the play examines the source of evil- whether it is inspired by other people, or if it comes from one’s own heart. The witches can be either or both, depending on how you want to tell the story, which is why they act and speak in contradictory ways.

Thanks for reading! If you enjoyed this posting, please consider signing up for my online class, “Macbeth: An Immersive Horror Experience.” I tell you the story of Macbeth and you get to play through an escape room, where you must solve the witches’ puzzles or be added to their Cauldron!

Happy St. Crispin’s Day/ Battle of Agincourt Day

Good evening everyone!

Today is the 600th anniversary of the Battle of Agincourt, one of the greatest victories in English history, where King Henry the Fifth and his 5,000 troops, fought and won against the French, who outnumbered them 5 to 1! Why is this important? Well, in Shakespeare’s history play Henry the Fifth, he gives the king the greatest pep-talk speech of ALL TIME!

This speech is so awesome, it’s cool even when a 5-year old does it!

So you may be wondering, what is Agincourt, and what is St. Crsipin’s Day?

Well Agincourt is a castle in France where on October 25th, 1415, King Henry fought a decisive battle that helped him conquer all of France. For more info on the battle, click here to read this article from the Telegraph.

Contemporary drawing of the Battle of Agincourt.
Contemporary drawing of the Battle of Agincourt.

As for St. Crispin, I wrote about him before when I was working on a high-school production of “Henry the Fifth,” which you can read about here. Long story short- he was the patron saint of SHOEMAKERS!

And finally, a funny take on the battle from my favorite kid’s show, “Horrible Histories.”

See you tomorrow!

Paul

A Few More Updates

Hi folks!

I’ve now finished my work on Romeo and Juliet, and this October, I’m taking a little time to talk about two of Shakespeare’s spookiest plays- Macbeth, and Julius Caesar. Right now, the Royal Shakespeare Company is putting on a very inventive production of the play, and I’d like to talk a little about this interpretation. You can read about it here: http://www.telegraph.co.uk/culture/theatre/theatre-reviews/9317659/Julius-Caesar-Royal-Shakespeare-Theatre-Stratford-upon-Avon-review.html 

You can read my analysis of Julius Caesar here.

Here are some posts I’ve got waiting in the wings:

  1. A spooky Shakespeare Stories related to Julius Caesar, and the assassination of President Lincoln!
  2. Analysis of the speeches in Julius Caesar (podcast, hopefully).
  3. Play of the Month for Macbeth.
  4. Explanation of the curse of Macbeth.
  5. Review of “Haunt Me Still,” the sequel to “Interred WIth Their Bones” by Jennifer Lee Carrel.

Stay tuned!

A Few Quick Updates

Hi everyone!

I know it’s been a while, but I’ve been moving into my new place so it’s been hard to find time for blogging. Anyway, some exciting Shakespeare news out in cyberspace, and I’d like to report on some of the ones that make me really excited!

    1. Sir Kenneth Branaugh, Shakespearean actor, director, and founder of the Renaissance Theater company, is putting on a series of productions, including a production of “The Winter’s Tale” with…. DAME JUDY DENCH! This production will be broadcast in theaters around the country, look for theaters in your area! Here is the official trailer:https://embed.theguardian.com/embed/video/culture/video/2015/sep/10/kenneth-branaghs-the-winters-tale-watch-the-trailer-video

    2. There is a new movie version of Shakespeare’s “Macbeth” coming out in the next few months, starring Michael Fassbender (now he and Ian McKellen have shared 2 big film roles!) 
    3. 60 minute Shakespeare
      Title pages of books in the 60 Second Shakespeare series.

      For teachers, there are now condensed versions of Shakespeare plays that might be easier for some students to read: http://www.fivestarpublications.com/shakespeare/sixty.html 

    4. You might have heard of this trend of actors speaking lyrics to pop songs like Shakespearean actors. I’d like to say that, for the record, most good Shakespearean actors know not to talk like prissy weirdos, but that this is absolutely hilarious, especially the one for Gangam Style! http://mashable.com/2015/09/24/15-second-shakespeare/?utm_cid=mash-com-fb-main-link#a6zKE_iemmqn 

Ok, that’s it for now. Tune in for a new podcast, new play of the month, and some new reviews.

Shakespeare Review: My Shakespeare

On this page, I review a Shakespeare book, movie, or TV show that I feel has some kind of value, either as an interpretation of Shakespeare, or a means to learn more about the man and his writing. This post will introduce you to an incredible documentary, and in my view one of the best ways to encourage, excite, and challenge young people reading Romeo and Juliet Aptly titled, it is called, My Shakespeare.

  1. Name:My Shakespeare
  2. Year: 2004
  3. Director: Michael Waldman
  4. Ages:PG for frank discussions of violence, and occasional suggestive language.
  5. Media:Full length documentary, (available on Amazon and Netflix DVD)
  6. Recommendation: I’d recommend this to high school and college students, as well as all theater teachers and practitioners. A word of caution though- nearly everyone in the documentary speaks with various British accents (from posh London to poor Harlesden), and thus if you think your class might not be able to understand foreign accents, you might want a different version, or put on the subtitles.
  7. Premise: Director Patterson Joseph is a man on a mission- to prove that the people in his home town, (the poor, violence-ridden town of Harlesden England), that these same people can and will put on a production of Romeo and Juliet, in just four weeks. The cast has never acted before, and Patterson sometimes has to drag them kicking and screaming into rehearsals, but eventually they all learn that putting on a Shakespeare play can become an extremely personal experience. In the beginning, they are attempting Shakespeare, but by the end they live it. In between the action, there are interviews with Baz Luhrman, the celebrated director of the Leonardo Dicaprio film version of Romeo and Juliet back in 1996. Baz serves as a sort of chorus, explaining some of the challenges a director like Patterson will inevitably face as he and his actors bring the play to life.
  8. Repeated Ideas That Run Through the Documentary:
    1. You can do this- you can act, you can understand Shakespeare, you can finish something, you can show emotions, and you can direct.
    2. Shakespeare is able to tell stories that appeal to everyone, and here’s the proof.
    3. The best way to understand Shakespeare is to get on your feet and do it.
  9. Moments to watch for: Before I list my favorite moments in the documentary, I’d like to list the theatrical process by which Patterson and his company put on Romeo and Juliet. 
    • The Process Of Creating Romeo and Juliet:
      1. Auditions/ Improv Games (4 weeks to go)
      2. Table Work, where the actors read the script and talk about their characters.
      3. Paraphrasing the script and improv (9 days to go)
      4. Stage combat Rehearsals- prepping the fights.
      5. Opening Scene rehearsal on a basketball court.
      6. Vocal Rehearsal
      7. The Emotion Workshop (8 days to go) The actors try to tap into their own emotions to try and bring some real feelings into their parts.
      8. Death Scene Rehearsal in a Graveyard!
      9. Last minute changes (5 days to go)
      10. Globe theater rehearsal
      11. Nighttime Balcony Scene Rehearsal at the aptly named, “Shakespeare Road.”
      12. Tech Rehearsal at the Royal Academy Of Dramatic Arts.
      13. Speed Through Rehearsal/ The final rehearsal (1 day to go)
      14. Performance at the Royal Academy Of Dramatic Art
    • Now a look at some of my favorite parts of the documentary.
    1. The audition/ casting scene- In this scene you watch the future cast members explore the story of the play through improvisation, then you see their background through a series of headshots and dossiers. The whole cast is more diverse than any West End production: black, white, Christian, Muslim, young people and old people. Patterson’s casting choices alone makes this production fresh and relevant to our shrinking little world. A few cast members are refugees that came to England because of their countries’ own family feuds in Somalia and Afghanistan. Even more striking, Romeo and Juliet are very young- 18 and 22 respectively, which gives their love scenes an amazing truth and honesty. At first they think they have nothing in common with their characters, but in reality they have even more in common than most of us who read Romeo and Juliet.
    2. The table work scene where the cast learns about their characters You see Mustafa as Mercutio learn that Shakespeare can be funny, you see Jonathan as Romeo learn that some of Shakspeare’s words are still used today, and you see Muska just start to flirt with the idea of playing Juliet.
    3. Jonathan’s Story- Unlike most actors who have played Romeo, Jonathan Thomas has been in a real fight, and he describes it in brutal detail, even showing the scars he got from his stab wounds. Hearing his story gives his performance a truth and poignancy that I’ve never seen in any other version.
    4. The Balcony Scene Rehearsals- In this documentary the two leads perform the scene many times, in rehearsal where they talk about how hard it is to play love realistically, in Shakespeare’s Globe, where they see how it was done in Shakespeare’s day, in a modern balcony back in Harlesden, (on the appropriately named “Shakespeare Road,” and at last in the final performance. Few documentaries show just how hard it is to do a Shakespearean scene, particularly if it’s famous, and how many different ways a director and a pair of talented actors can play it and find new things each and every time.
    5. The scene where Patterson lets one of the actors go. Everyone in this production has to overcome obstacles, even the director; when one of his actors fails to perform, he simply has to drop the axe and recast one of his lead roles. Theater is hard work, and just like any job, the director has to take control and do what is necessary to make sure that the production is a success.
    6. Rehearsal at the Globe Theater On one very special day, the actors step onto the stage of the reconstructed Globe, and take a few tentative steps into the 1500s. Once in the space, they take to it like fish to water, playing with the audience, playing with projection, and their lines are infused with a special kind of energy that only arises from the boards of an Elizabethan stage. I found it interesting that when Jonathan was talking to Mark Rylance, the artistic director of the Globe, he asks what kind of man Shakespeare was, because he’s starting to see Shakespeare as a peer!
  1. My reaction: This documentary gives me hope every time I see it. Over and over again Patterson instills in his cast the idea of “Yes, you can,” yes, these people can understand Shakespeare, yes they can learn their lines, yes they can act, yes they can do something intelligent, and moving, and honest, and beautiful and what better play to bring that message across than Romeo and Juliet, which is full of youthful energy and excitement. My only complaint is the interviews with Baz Luhrman don’t really add much to the documentary side of things; Luhrman was really only there for name recognition, and he certainly knows less about Shakespeare than the RSC veteran Patterson. Nevertheless, the whole documentary Is nothing short of inspiring from beginning to end.
  2. Notable cast members
  1. Muska Khpal as Juliet. An 18 year- old Afghan refugee who came to England in 1996, without even speaking English, now playing one of the greatest characters in English literature! Like Juliet herself, Muska has very strict parents (who didn’t approve of her playing the part), and is at first is extremely shy towards Romeo, toward the play, and even the director, but when you hear her talk about her dream to return to Afghanistan and become a doctor, you can sense Juliet’s strength and independence.
  2. Jonathan Taylor 22 year-old Jonathan is a very charismatic and intelligent young man. After this production he became a professional actor. He speaks articulately about the experience of acting for the first time, reading Shakespeare for the first time, and even his own experiences with love and violence on the streets of Harlesden. He is also very talented and speaks the lines with an effortless panache. I found myself rooting for him the whole time, and the fact that I got to see this production spark his interest in acting and then to see him change and grow was truly inspiring.
  3. Mustafa as Mercutio Tiny, sparkle eyed Somali refugee. He is truly Mercurial- he frequently jokes and kids with the cast, yet at the same time, he is deathly serious when he talks about his life in Somalia- seeing people die in front of him. When he dies onstage, you know his performance is drawn from some real world experience.
  1. Grade: 5 Shakespeare globes.

Another Review: Films Media Group – “My Shakespeare: Romeo and Juliet for a New Generation:” http://www.films.com/ecTitleDetail.aspx?TitleID=20674&r=

Interview with the director, Joseph Patterson: http://www.theguardian.com/culture/2012/jul/01/shakespeare-and-me-paterson-joseph-julius-caesar