The Lion In Winter On Discord

Please join me and the Shakespeare Online Repertory Company on Discord.com at 1PM. We’ll be reading “The Lion In Winter” by James Goldman, which, you may remember was made into an Oscar-winning film in 1968:

Original 1968 trailer for the film, “The Lion In Winter,” starring Timothy Dalton, Anthony Hopkins, Katharine Hepburn, and Peter O’Toole.

As many of you know, I’ve been in two plays with the Shakespeare Online Rep before, and like the production of “Lear” I did last month, this play is about a king, (the historical King Henry II played by Peter O’Toole), and his three children, who ruins his kingdom through his selfishness and inability to connect with his children. In addition, his wife Elenor De’Aquitaine (Hepburn) is powerful, cunning, and ruthless and will stop at nothing to get power away from Henry. She even manipulates her own children against Henry; John (the infamous king of the Robin Hood Legend), Richard (known later as Richard the Lionheart), and Jeffrey.

The acclaimed TV show “Empire” owes a lot to “King Lear,” but as you can see, it owes a lot more to “The Lion In Winter.” The character Lucius Lyon is much more based on King Henry, with his violent past, his mistresses, and his powerful wife Cookie, who is clearly an African American Elenor De’Aquitaine. Furthermore, the children are even more clearly derived from the three Plantagenet children: Hakeem, the spoiled, foolish philanderer played by Bryshere Gray, definitely has echoes of Kanye West, but Prince John is definitely in his DNA. Similarly, the talented Jamal, who is loved by his mother and hated by his homophobic father could definitely swap stories over dinner with Richard the Lionhearted, (though I doubt Jamal ever went on crusades). And lastly, the emotionally damaged Andre does have some Macbeth-like traits with his vaulting ambition and his brilliant, cunning wife Rhonda. But unlike Macbeth, Andre uses his business-savvy mind and his ability to manipulate his brothers to take power away from his father, which is exactly what Jeffrey does in “The Lion In Winter.”

Will our production be as cool as Empire, or as star-studded as the movie? Honestly, no. But I will say that after working with these actors before on multiple projects, this production should be fun, exciting, and moving, and definitely worth the hearing.

Intro to “The Tempest”

It’s November, the month when we Americans ponder perilous journeys to new worlds and give thanks to the people who settled our country. As this clip from “Shakespeare In Love” illustrates, Shakespeare clearly had these kinds of journeys on his mind. They influenced plays like “Twelfth Night,” “The Comedy Of Errors,” and especially “The Tempest.” It’s not surprising that long journeys to America were on Shakespeare’s mind; he lived right at the time of the first settlements in America, and the Pilgrims celebrated the first Thanksgiving only four years after Shakespeare died:

However, as I said in my “Is Shakespeare Being Cancelled?” post, the people who colonized America were hardly saints and they did impose their own culture on the indigenous people that lived there. This tension between the romantic ideal of taming the unspoiled wilderness of America and the reality of colonization is deep within Shakespeare’s last solo play. Its hero is a magician with the power to control spirits and who enslaves the only creature living on the island before he came- Caliban.

Though Prospero did not come to the island by choice, he certainly imposes his will on the creatures and spirits of the island and even calls himself the lord of it. On the other hand, he eventually leaves, pardons Caliban, sets Ariel free and resumes his former life as the Duke of Milan, so the story isn’t entirely about colonization. At its core, The Tempest is a story about revenge, savagery, and redemption. Audiences back in 1611 would probably see Caliban as a savage with his rough manner, bizarre appearance, and peculiar religious beliefs. But the real savage is Prospero, who like Dr. Frankenstein, gives in to his baser desires for control and revenge; enslaving Caliban, and conjuring the Tempest to take his revenge on his brother Antonio. But Prospero eventually repents and abandons his quest for revenge and this decision improves everyone’s lives, especially his own. He can now move on and become a better duke and a better man.

This play is fascinating to ponder and it has spawned countless re-interpretations. As I said before, this journey to a strange new world has influenced both the Horror and Science Fiction genres. The themes and characters of The Tempest can be found in works such as Frankenstein, to Brave New World, to Star Trek, which is why this month, I will be not only analyzing The Tempest, but also the Shakespearean roots of one of my favorite TV shows- Star Trek: The Next Generation!

My Past Pages/ Posts on “The Tempest”

Play of The Month: The Tempest.

Shakespeare Art: The Tempest

Announcing The Best Fathers In the Shakespearean Cannon

If you are your child are interested in learning more about this fascinating play, I actually teach a class about it as part of my course on Shakespeare’s Comedies which starts November 5th at 4PM, EST. Below is a trailer and link:

https://outschool.com/teachers/c9bc565b-71e9-44c9-894a-921c472f4a37#usMaRDyJ13

Article Review:

“Upon Such Sacrifices: King Lear and the Binding of Isaac”

I’ve compared King Lear to a fairy tale in the past, but i haven’t compared it to a story from the King James Bible, even though Shakespeare, in all likelihood wrote and performed it for James himself. This article form the Jewish Review of Books is a comparison between Lear and the Old Testament Bible. First, the author has a tantalizing historical tidbit that might explain why Shakespeare chose to write Lear for King James:

Before ascending to the English throne, James VI of Scotland wrote a political guide, Basilikon Doron, for his eldest son advising him never to divide his kingdom (as Lear does) but “make your eldest son Isaac, leaving him all your kingdoms.”

Noah Millman.

The article also draws some fascinating parallels between Lear and other Biblical patriarchs especially the sacrifice of Isaac, which takes place in Genesis 22, or as it’s known in Jewish tradition, the akeda.

Tapestry depicting the sacrifice of Isaac, the King’s Great Bedchamber, Hampton Court Palace. (Courtesy of the Royal Collection Trust/© Her Majesty Queen Elizabeth II 2017.)

The akedah prompts different questions than King Lear does, not of how so much tragedy could have sprung from a foolish love test, but how the God of all creation could have put his faithful servant to such an unconscionable test in the first place. And so there is a long interpretive tradition that labors to elide that fact in increasingly creative ways. Surely God never intended Isaac to be a sacrifice—the boy was merely to be present at the sacrifice! How could Abraham have thought otherwise, when God had already sworn that it was through Isaac that his promise to Abraham would be fulfilled? Or, alternatively, surely Abraham never doubted that God was merely testing him—after all, Abraham tells Isaac himself that God would provide a lamb to substitute!

Millman. Reprinted from:
https://jewishreviewofbooks.com/articles/2789/upon-sacrifices-king-lear-binding-isaac/?#gf_25

It’s interesting to see the parallels between Lear and an Old Testament patriarch. He constantly asks his gods for help and swears by them when he pronounces his doom, yet arguably he has no real faith in his gods or his daughters, which is why his foolish love test in Act I, serves as the catalyst that corrodes and destroys his kingdom and his life. However, maybe Lear sees himself this way, as a king appointed by God, with the authority to test his daughters’ love as God tested Abraham. Ian McKellen seems to share this view and sees Lear as a priest who is unwilling to give up his “special relationship with his gods.”

The actor playing Lear can benefit from studying the sort of old-fashioned patriarchs presented in the Bible because they help shape his worldview. In addition, the concept of faith and how it is tested is another big theme in Lear and contrasting how men in the Bible keep their faith while Lear loses it is an illuminating way to contextualize both works. Was Shakespeare trying to write a parable for kings? Perhaps, but he certainly encapsulates very well the struggles and anxieties of keeping power, and the desire for divine intervention when a kingdom bleeds.

https://jewishreviewofbooks.com/articles/2789/upon-sacrifices-king-lear-binding-isaac/?#gf_25

My favorite Productions of King Lear

John Gielgud- Renaissance Theater Troupe (1994)

Ian McKellen- Royal Shakespeare Company (2008)

William Hutt- “Slings and Arrows” (2007)

James Earl Jones- Public Theater (1974)

James Earl Jones as King Lear at the Public Theater (1974)

This is my absolute favorite of all the King Lears I’ve seen. Jones nails the blind rage and puffed-up pride of Lear, while also being absolutely clear in his delivery. Unlike a lot of other Lears I’ve seen, you get the sense that, although this man is a bad dad and probably a bad king, he wasn’t always like this, that he was very respected and magnanimous.

In addition, the supporting cast is incredible- Raul Julia (famous for playing M. Bison and Gomez Adams), brings a delicious slimy charm as Edmund and Rene Aberjounois as Edgar brings every bit of his chameleon-like acting to Edgar, Poor Tom, the guy on the cliff, and the guy who fights Oswald. It’s simply astonishing to see Rene play so many different characters and do so many different voices in one performance.

The cast’s excellence doesn’t stop there- Rosalind Cash, Ellen Holly and Lee Chamberlain are all excellent as Lear’s daughters. Cash in particular has the bearing of a queen, and she isn’t afraid to go toe-to-toe with her father, even though he’s played with such might by Jones. Holly plays Regan as sort of a sniveling middle child, which I didn’t enjoy as much, but I think it’s a legitimate interpretation. And of course, Lee Chamberlain does a great job capturing the gentleness and grace of Cordelia, truly a “Kind and dear princess.”

Douglas Watson 1921-1989

Jones will always be my favorite performer in this version, but I have to give a special shout-out to Douglas Watson as The Earl of Kent. I’ll be honest, he really helped me understand the character, and I put elements of his portrayal into my own. First off, even with the elaborate verse that Kent has to deliver, Watson makes it sound like it was written yesterday. In addition, he does a great job of playing the ‘plain knave’ aspect of Kent. He’s gruff and loud, especially with Oswald, whom Kent can’t stand because of his simpering sycophantic ways. I hope I remain true to the spirit of the character, while, also giving it my own spin.

Hopefully watching all these great performances will get you interested to watch the humble little radio play, (though please don’t measure our performance against these masterpieces). Hope to see you tomorrow to watch the show!

Slings and Arrows, Season 3

What Is Slings and Arrows?

Slings And Arrows is a Canadian sitcom about a theater festival loosely based on the Stratford Shakespeare Festival in Ontario. Its hero, Geoffrey Tennant (Paul Gross), in addition to dealing with the seemingly endless problems (or should I say, “Slings and Arrows?”) mounting a Shakespeare play, is also worried he’s going mad, since he keeps seeing the ghost of his old mentor/ director Oliver Wells (Stephen Ouimette). For a recap of Season One and Two, click here to read my review.

Series Retrospective

I describe this show as a funny, tragic, bittersweet comedy about drama. It’s The Office for Shakespeare Nerds!

Season 3 Retrospective: The Promised End?

Before settling in to write this review, I went back and read some of your comments on the whole of the series, and if there was a common thread to them, it was the idea that season three is almost too painful to bear by the end, that watching these last three episodes where everything we’ve come to love so much utterly falls apart is something like ripping off a Band Aid. I can see that. I usually watch season three all in one gulp, and having to delay my viewings every week became almost torturous, both because of the plot momentum the show builds up and because I had a week to let the things happening at New Burbage stew away in my brain. What makes it even worse is that nobody here is a bad person.

Emily St. James, AV Club, 2013.

https://www.npr.org/2007/07/21/12144988/outrageously-entertaining-slings-arrows

To succinctly summarize this season, it’s a bad season with a good finale. This season is the show at its most raw, and frankly most of it I can’t bear to rewatch. Accordingly, this won’t be a review of the season, so much as a review of one great episode; the series finale, “The Promised End”. But first, I’ll talk about the characters and tropes that got us there.

The Cast

William Hutt as Charles Kingman

The majority of the drama around season three revolves around Charles Kingman (William Hutt). Mr. Hutt was a distinguished Shakespearean actor and while he was working on this season, Hutt was struggling with leukemia. The final episode aired on August 28, 2006, and Mr. Hutt died peacefully in his sleep on June 27, 2007.

Hutt delivers a great performance as Lear and Charles, and you’d never know he was dying with all the incredible energy and skill he delivers. However, once you know he’s dying, the arc of his character and the way Charles talks about age and death is heartbreakingly poignant:

Stephen Oimette as Oliver Wells

I’ve avoided talking about Oliver because he’s honestly more of a comic relief or a Shakespearean fool for most of the series. In this season, however, he becomes a real character as this clip shows. Geoffrey finally goes to therapy, (which Oliver twists into a ghost couple’s counseling session). It’s wonderful to see them finally address their love-hate relationship and I think it carries over into Geoffrey’s arc (more on that later).

Darren Nichols

Again, Darren Nichols is mostly comic relief, but he actually becomes a full-fledged antagonist in Season 3. In Seasons 1-2 he was a character foil- a director who hates theater, except as a vehicle for himself. In Season 1 he’s literally a foil for Geoffry, (in that he clashes with Geoffrey with literal fencing foils). In addition, he crams his production of Hamlet with pointless spectacle. In Season 2 Darren is a foil to Sarah in Romeo and Juliet– he loves being clever and cynical and wages war on the sentimentality of the love story.
In this season, first Daren is a foil to Richard- mocking the sentimental storytelling of musical theatre, (as you can see in the clip above). Next, he becomes Richard’s pawn; taking credit for Richard’s skill as a director and propelling himself to become the new Artistic Director. He’s basically Edmund in King Lear- a narcissist and a cynic who loves to mock and tear down institutions.

Paul Gross as Geoffrey Tennet

Geoffrey has a very dynamic arc this season, but to achieve it, he actually regresses a lot. In the first few episodes, Geoffrey seems to hate being at this theater even after his Macbeth became a great success. He starts crying randomly, which I interpret to mean he’s horrified at the possibility that he might have to be in this theater for another year. In essence, after a full year of growth, Geoffrey has regressed to the selfish, obsessive jerk he was in Season One. As you’ll see later, this regression was necessary in order to justify his arc, but I find it nearly unbearable to watch.

That said, it’s nice to see that Geoffrey isn’t a perfect person, and he still hasn’t addressed the source of his pain- his breakdown, Oliver’s betrayal, losing Ellen, and losing his job as an actor. The only glimmer of hope in this bleak season is that Geoffrey finally confronts his pain and learns to make peace with himself, with Ellen, and Olliver.

King Lear tropes in Season 3

Trope 1: a kingdom divided

Shakespeare wrote King Lear at the same time that King James was trying to unite England and Scotland, which is why a big theme of the play is how foolish it is to divide a kingdom. In Season three of Slings and Arrows, the Lear production has to share the theater with a new musical about addiction (loosely inspired by Rent). As you can see in this clip; while they rehearse this corny, ridiculous musical, Charles is telling the story of Shakespeare’s King Lear.

Often in theater rehearsals, actors will tell the story of the play from their character’s perspective. What’s brilliant about this clip is that, while the musical demonstrates a paper-thin understanding of addiction, dramatic storytelling, or even good musical theater, Charles is conveniently leaving out Lear’s cruelty to his daughters, his failure to see their flattery, and his insane clinging to power when he has already given it away. Charles’ inability to see Lear’s flaws also mirrors his inability to see his own, which brings me to my next trope:

Trope 2: Love, or enabling addiction?

Like I said earlier, Charles understands the positive aspects of Lear, but fails to see the negative, which is why he also fails to see them it in himself. Lear is not just a dear old man who was betrayed for no reason; he’s a selfish deluded violent old narcissist who cares about no one but himself. That is why he goes mad- he defines himself by power and when he loses it he loses his identity.

What’s really great about this season is that it doesn’t just show the dark and light aspects of Lear, it also questions the ethics of Kent and Cordelia, the heroes of the play who try to save him. Geoffrey eventually plays Kent in the final episode, and it’s quite obvious that he mirrors Kent’s arc; sacrificing everything to help Charles play Lear one last time. He and Anna (who is basically Cordelia in this season), even get Charles drugs to help him with the pain of cancer. Charles’ desire to play Lear mirrors Lear’s desire to play the king; they are both addicted to something that is ultimately killing them.

But as you look at the season as a whole, you have to ask, was it worth it? Was it worth it for Geoffrey to lose his job and his theatre, get a bunch of other people fired, and eventually lose the festival as we know it just for one man?

Episode Six: The Promised End

Just like in Season two, we get a beautifully directed, beautifully shot condensed version of “King Lear” in the final episode, but the tone is completely changed. Everyone has been told that if they do this show, they will be fired, and they do it anyway meaning that onstage and on screen for the actors and characters this is a bittersweet last-ride for everyone.

The truly heartbreaking moments are with Geoffrey, Oliver, and Charles. We see how amazingly good Charles is, once he accepts his age and mortality. In essence, making this everyone’s last performance made it better all around.

“A Higher Purpose”

In a great twist of fate, Geoffrey has to fill in for Jerry as the Earl of Kent. He’s horrified since the last time he acted he had a nervous breakdown. This has been a problem the whole series for Geoffrey- he blames Oliver for his breakdown and he hates the New Burbage theater because it reminds him of his breakdown. But now, he must confront his fears and get back onstage and who helps him? Oliver. He coaxes Geoffrey through his stage fright by getting Geoffrey to focus on Charles. This, by the way, is how all actors deal with it- we find an objective and spend 2-3 hours fighting for it so we don’t have time for fretting about the audience.

It’s truly lovely to watch Oliver coaching Geoffrey- not only does it mirror Geoffrey doing the same thing for Jack in season one, but we see the story of Lear from Kent’s perspective- a man trying to serve his king. This puts Geoffrey’s arc through the season into sharp focus as well- he was trying to save Charles, not Lear- Charles.

“What are we doing here?” “Putting on a play.”

Like I said before, Geoffrey starts this season with a real self-destructive streak and it’s telling that in therapy he admits that he has no work-life balance. He defines himself by making art. Through playing Kent and doing something outside the theater, Geoffrey finds meaning in his life offstage. This is why I can bear to watch this episode instead of the others- yes the theater is gone, yes Darren and Richard win and all the characters I care about have been fired, but at least Geoffrey, Ellen, Oliver, and Charles finally grow and get to move on. Charles can die in peace now that he gets to do one last performance, (without letting it drive him mad). Geoffrey gains a new perspective on his life, and thus he doesn’t need Oliver anymore. I now have reason to hope that he and Ellen can now make a life together and not mess it up like they did the last time.

In conclusion, Season Three is not fun or cheerful, and there’s no satisfying conclusion for most of the characters. That said, this might be the best-written, most amazingly performed, and most heartrending sign off for a series I’ve ever seen, and if it took so much toil and pain to get here, so be it. It’s also a tremendous tribute to a great actor, William Hutt; I feel privileged to see his final performance on this show, and rejoice that at least one more time, I got to see the king bow:

When we our betters see bearing our woes,
We scarcely think our miseries our foes.
Who alone suffers suffers most i’ th’ mind,
Leaving free things and happy shows behind;
But then the mind much sufferance doth o’erskip
When grief hath mates, and bearing fellowship.
How light and portable my pain seems now,
When that which makes me bend makes the King bow

Edgar, Act III, Scene vi.

Play ME OUT CYRILL!

Shameless plug! If you’re here for more Lear, I’ll actually be playing Kent in an online radio play this Saturday, October 22nd, at 1PM EST. Here’s a link to the Youtube channel where it will be broadcast:





Did Shakespeare use visual effects?

Stagecraft has a fascinating and interesting history. The way we portray spectacle on stage has changed a lot since the advent of television and movies, which utilize computers and animatronics, etc. to create impossible things that could never be is shown live. In a way, the pre-recorded nature of film and TV gives theater practitioners an advantage because the more clever they are with their stagecraft, the more impressive it is for the simple fact that it is live- happening right now in front of an audience.

What I want to do with this post is to speculate whether, with the technology of the time, if Shakespeare could have used some kind of visual spectacle to portray otherworldly creatures, such as the ghosts in Hamlet and Macbeth

The conventional wisdom

Contemporary accounts of the Globe theater mention two trap doors, one in the ceiling for angels and gods, and one in the floor for ghosts or devils.

Most books I’ve read on Elizabethan stagecraft say that the theaters of this era were very minimalistic in design. They had trap doors, they had galleries, they had a primitive flying rig, and they had music and some simple sound effects, but most of the experience was watching the actors, their costumes, their bodies, and hearing their voices hence ‘audience’- audio, “To hear.”

Professor Stephen Greenblatt of Harvard University explains the way the ghost probably haunted the Globe Theater in 1600.

We are told there wasn’t much visual representation of spectacle and fantasy on Shakespeare’s stage, which which is is odd because there are some pretty fantastical elements in his plays, especially Hamlet and Macbeth, where the former calls for a ghost and the latter calls for a ghost, witches, and a literal goddess to appear on stage. How may one ask, was this achieved back in Shakespeare’s day, the late 1590s and the early 1600s? The conventional wisdom is that the ghosts in Hamlet and the ghost in Macbeth came through a trap door in the stage known as Hell.

If you’re you go to the Globe now you can see this actual trap door being used. It used a primitive pully system to open up in the middle of the floor. The ghost would ascend to the stage through a small step ladder. Hamlet’s father’s ghost is described as wearing a suit of armor and being very pale. Banquo’s ghost is described as having long hair dappled with blood.

Banquo’s ghost appears during a banquet in Macbeth’s honor. Based on this hypothesis it’s likely that a banqueting table was brought out into the middle of a stage to conceal the ghost, to make it more of a surprise when it ascends onstage through the trap door, but the effect to modern taste would be rather dull. However impressive the performance, this cannot stand up to the stunning nature of visual effects using computer technology, motion capture, et cetera. I wanted to see if there are any Elizabethan theatrical illusions that would still have been accessible to Shakespeare back in the 1590s.

Idea #1: A Smoke-monster ghost?

My research began with this video from the YouTube History Channel Atun-Shei Films, where the author traces the history of film, (both as photography and film as a projection). He cites at the start, an incident in 1536 where a supposed necromancer appeared to conjure a ghost for an unsuspecting rube. According to The Lives Of the Necromancers, the solution was achieved by creating huge clouds of smoke within the theater space, (which was the Colosseum) and then using a primitive camera obscure to project a frightening image Into this space.

Sketch for an early camera obscura, dated 1544 by Leonardo Da Vinci.

Camera Obscura is a term is it Latin for dark chamber the principal had been discovered for century had existed for centuries bit is for centuries but only in the 1530s this was the 1st recorded example of it being used to create a theatrical illusion.

The question is, could Shakespeare’s company have performed the same illusion with the technology of the day? Honestly, I find it rather unlikely that Shakespeare’s audience would’ve put up with huge clouds of smoke in a wooden amphitheater. Still, the fact remains that primitive projection technology existed back in Shakespeare’s day, which means a director could reasonably implement it in a production of Hamlet or Macbeth, even under the constraints of Original Practices.

Banquo’s ghost in Macbeth

So the question remains, is there a visually striking way to represent the ghosts that could actually work in Shakespeare’s theater. My first idea is…

Idea 1: Glow In the Dark Paint

Paul Scoffield as The Ghost in Hamlet (1990, dir. Franco Zefirelli). Notice that he appears to glow pale blue.

Glow-in-the-dark paint wasn’t invented until 1908, but there are some rocks that naturally glow such as hackmanite and phosphorus.

https://www.sciencealert.com/scientists-have-figured-out-how-this-natural-stone-glows-in-the-dark/amp

Theoretically, Shakespeare’s company could have crushed this rock into a powder and made it into a paint that glowed onstage. There is precedent for this- in The Hound Of the Baskervilles, Sherlock Holmes discovers that the terrifying ghost-hound is merely a large dog painted with phosphorescent paint:

In mere size and strength it was a terrible creature which was
lying stretched before us. It was not a pure bloodhound and it
was not a pure mastiff; but it appeared to be a combination of
the two–gaunt, savage, and as large as a small lioness. Even
now in the stillness of death, the huge jaws seemed to be dripping
with a bluish flame and the small, deep-set, cruel eyes were ringed
with fire. I placed my hand upon the glowing muzzle, and as I
held them up my own fingers smouldered and gleamed in the darkness.

“Phosphorus,” I said.

“A cunning preparation of it,” said Holmes, sniffing at the dead
animal. 

Doyle, Part IV.

Though this paint would potentially make a terrifying effect, this would be impossible at an outdoor theater during the day. This makes it unlikely that Shakespeare used glow-in-the-dark paint at the Globe, as most of the performances took place in the afternoon. That said, both Hamlet and were written just at the point in which Shakespeare’s company was in the process of acquiring an indoor theater, the Blackfriars.

The Blackfriars and Shakespeare’s stagecraft

Almost all of these ideas would depend on Shakespeare having access to a theatre in which he could control the lighting. As you can see, the Blackfriars was lit with candles and its indoor nature meant that performances weren’t dependent on sunlight. Greg Doran, former director of the Royal Shakespeare Company has theorized in the past that maybe while his company was preparing to move into the Blackfriars, Shakespeare was changing his material to make it both literally and figuratively darker.

In the reconstructed Blackfriars, (where I studied and interned for three years), there is a trap-door and flying rig like the Globe, so the conventional trap-door ghost can and has been utilized there. I would also argue that in the Blackfriars unlike the Globe, there was a chance for more variety of theatrical illusions- perhaps a smoke projection, magic lantern, or even…

Idea 3: A Pepper’s ghost

A Peppers Ghost is a stage illusion that dates back to the 19th century. It uses the principle of refracted light to project the image of a ghost on top of a piece of glass. This image will appear translucent and could be very impressive to an audience at the Blackfriars! As you can see in the diagram below, the actor could be under the stage in the trap door standing in front of a mirror, and the glass sheet could be used to project his image to the audience. The only concern would be that this could limit the blocking of the other actors, and it might not make the ghost visible to the audience members in the upper galleries, but it would still be an impressive visual effect that uses scientific principles known in the 17th century.

Pepper's ghost diagram
Pepper’s ghost diagram.

Pepper’s Ghost illusions are still used frequently in theme parks, trade shows, and concerts where singers interact with “holograms.” As a special Halloween treat, (or trick as the case may be), I’ve included a video that will allow you to make your own Pepper’s ghost at home. If you choose to make one, leave me a comment!

So, in conclusion, though we are taught that Shakespeare’s theater often reveled in simplistic theatrical designs, I personally think that there is more room to explore low-tech theatrical illusions like these, especially at companies like the Globe Theater and the American Shakespeare Company, which pride themselves on using Shakespeare’s original staging practices. Live theater has dodged giving up its ghost for 2,000 years by exploring the limits of live theater through movement, voice, story, music, and yes spectacle. I think theater practitioners, even Original Practitioners should keep innovating new kinds of spectacular means to keep creating fresh interpretations of Shakespeare, that still keep within the spirit of the play’s original time and place.

Bonus: If you want to learn more about the stage illusions of Shakespeare’s company, click here to listen to That Shakespeare Life Podcast with Cassidy Cash. In this episode, she interviews theater professor Frank Mohler, who describes how thunder and flying effects were done in the 17th century, using records of the period, and his own experimentation.

Watch “D E M O N O L O G Y” on YouTube

This book Demonology influenced Shakespeare’s Macbeth and Hamlet in ways I’ll get into later. It was written by King James himself, and it takes the form of a dialogue, that is, an intellectual conversation where the concept of witchcraft, sorcery, necromancy, etc is explained, debated, and questioned between two imaginary people.

In the video, Youtuber Andrew Rakich, known for his history series, Checkmate Linconites, (where he plays two characters who argue about the Civil War from a Union and Confederate perspective) has done a dramatic reading of the whole book in the accent of 1600s England. It’s part audio book, part history lesson, part linguistics lesson, and all great!

Here are some of my favorite quotes from the book:

Just like in Dr. Faustus, James theorizes that the Devil lets all so-called sorcerers and necromancers believe they have power over him, to deceive them later.

For as the humor of Melancholie in the selfe is blacke, heauie and terrene, so are the symptomes thereof, in any persones that are subject therevnto, leannes, palenes, desire of solitude: and if they come to the highest degree therof, mere folie and Manie:

Demonology, Chapter 1, p. 30,. Reprinted from Project Gutenberg

This passage echoes Hamlet’s description of his own meloncholy, and his fear that The Devil might be trying to use his melocholy to conjure up his father in order to damn him:

The spirit that I have seen
600   May be the devil, and the devil hath power
601   To assume a pleasing shape; yea, and perhaps
602   Out of my weakness and my melancholy,
603   As he is very potent with such spirits,

603. As . . . spirits: i.e., because he has great influence on those who have a temperament such as mine.
604   Abuses me to damn me. I’ll have grounds

604. Abuses: deludes.  If the Ghost is deceiving Hamlet about King Claudius’ guilt, and Hamlet kills him, Hamlet would be a murderer, and therefore damned.
605   More relative than this: the play’s the thing
606   Wherein I’ll catch the conscience of the king.

Hamlet, Act II, Scene ii, reprinted from Shakespeare Navigators.com.

For that is the difference betuixt Gods myracles and the Deuils, God is a creator, what he makes appeare in miracle, it is so in effect. As Moyses rod being casten downe, was no doubt turned in a natural Serpent: [pg 023]where as the Deuill (as Gods Ape) counterfetting that by his Magicians, maid their wandes to appeare so, onelie to mennes outward senses: as kythed in effect by their being deuoured by the other. For it is no wonder, that the Deuill may delude our senses, since we see by common proofe, that simple juglars will make an hundreth thinges seeme both to our eies and eares otherwaies then they are. Now as to the Magicians parte of the contract, it is in a word that thing, which I said before, the Deuill hunts for in all men.

Demonology, Chapter 6, p. 23

It’s very useful to conceptualize what the early Jacobeans thought the difference was between God and the Devil, and thus the difference between divine miracles and hellish charms. In James’ eyes, all magic and demonic arts were mere illusions, designed to play upon men’s senses and draw the intended victim into the Devil’s power. Obviously, since all of theater rests upon such illusion, it’s no wonder Shakespeare portrays magic onstage in his most popular works. In particular, this passage calls to mind the magic of Prospero, who is able to conjure spirits fo a while, but they all eventually dissolve:

PROSPERO
146   You do look, my son, in a mov’d sort,

146. mov’d sort: troubled state.
147   As if you were dismay’d: be cheerful, sir.
148   Our revels now are ended. These our actors,

148. revels: festivity, entertainment.
149   As I foretold you, were all spirits and
150   Are melted into air, into thin air:
151   And, like the baseless fabric of this vision,

151. baseless fabric: structure without a physical foundation.
152   The cloud-capp’d towers, the gorgeous palaces,
153   The solemn temples, the great globe itself,

153. the great globe itself: all the world, [and the theater] >>>
154   Yea, all which it inherit, shall dissolve

154. all which it inherit: all who live on it.
155   And, like this insubstantial pageant faded,

155. insubstantial: without material substance.
156   Leave not a rack behind. We are such stuff

156. rack: wisp of cloud driven before the wind.
157   As dreams are made on, and our little life
158   Is rounded with a sleep.

The Tempest, Act IV, Scene i.
A close reading into the most infamous 17th century manual for finding and persecuting witches and sorcerers.

 For although, as none can be schollers in a schole, & not be subject to the master thereof: so none can studie and put in practize (for studie the alone, and knowledge, is more perilous nor offensiue; and it is the practise only that makes the greatnes of the offence.) the cirkles and art of Magie, without committing an horrible defection from God: And yet as they that reades and learnes their rudiments, are not the more subject to anie schoole-master, if it please not their parentes to put them to the schoole thereafter; So they who ignorantly proues these practicques, which I cal the deuilles rudiments, vnknowing them to be baites, casten out by him, for trapping such as God will permit to fall in his hands: This kinde of folkes I saie, no doubt, ar to be judged the best of, in respect they vse no invocation nor help of him (by their knowledge at least) in these turnes, and so haue neuer entred themselues in Sathans seruice; Yet to speake truely for my owne part (I speake but for my selfe) I desire not to make so neere riding: For in my opinion our enemie is ouer craftie, and we ouer weake (except the greater grace of God) to assay such hazards, wherein he preases to trap vs.

Demonology Chapter 5, page 15.

It almost seems in this passage that James is covering his tracks against any detractors who might be wondering if he himself might be damned for knowing so much about witchcraft. Accordingly, he asserts that the knowledge of witchcraft is perfectly lawful, it’s the practice that damns the scholar.