history
Intro to Henry the Fifth
I’ve chosen Shakespeare’s Henry V as my play of the Month for July because it’s easily Shakespeare’s most patriotic play; as July 4rth is the seminal event in American history, the Battle of Agincourt is one of the most famous battles in English history. So this month, we’re examining the so-called “star of England,” and the story that every Englishman teaches his son, and in the process, discuss the nature of war, patriotism, and the stories we tell ourselves that become our history.
To see my take on a modern American history play, click here to read my review of “Hamilton:”
Happy Pride Month From “The Shakespearean Student!”
Happy Pride Month everyone! This month I’m going to concentrate on “A Midsummer Night’s Dream,” more info on Shakespeare’s comedies, and a few little nerdy analyses, but first I wanted to extend a friendly hand to members of the LGBTQ+ community, whom arguably Shakespeare has celebrated in some of his writing, especially in Midsummer and the other comedies.
The quote on the featured photo comes from “Twelfth Night.” The character Antonio repeatedly mentions how much he loves Sebastian (Viola’s twin brother). He shows a great amount of courage and devotion. Sadly, Sebastian doesn’t reciprocate his feelings, but he is grateful to Antonio, and tries to help him when he gets in trouble.
If you’re interested in queer readings and queer coding in Shakespeare, enjoy this video analysis from Kyle Kalgren and Rantasmo- a scholar who delves into queer representation in popular media:
Let me know if you’d like me to cover more of this topic. I admittedly, haven’t read many Queer Theory papers on Shakespeare, but it’s a fascinating and wide-ranging topic. It also helps develop the case that, as Rantasmo puts it: “If we truly believe (and I do) that Shakespeare is a universal writer, then his plays should be able to speak to all races, cultures, and all forms of love.”
Happy Pride Month!
What is a Soldiers Due?
On this Memorial Day, I’m inspired by a quote to ponder what it really means to “Support Our Troops,” living and dead. The quote comes from an epilogue written for a 1778 performance of Shakespeare’s obscure Roman Tragedy, “Coriolanus:”
The most interesting thing about the play is how modern it is. One of his few plays that deals directly with the drama of democracy. And more than that, it deals with the seemingly modern phenomenon of officials undone by public opinion. So many of Shakespeare’s characters have to answer to their God or their king, or (as Coriolanus does), his family. Only rarely, do they answer to the people.
Kyle Kallgren: “Coriolanus- Universal Soldier” (2016)
https://www.nationaltheatre.org.uk/shows/nt-at-home-coriolanus
Play Summary
Coriolanus is one of Shakespeare’s strangest and most controversial plays. Its principal figure is a warrior, exemplary in his courage and single-minded dedication, who finds it difficult to adjust to life away from the battlefield. Refusing to compromise and contemptuous of anyone who does not live up to his exacting standards, Coriolanus, not long after being nominated for the high political office of consul, is cast into exile, accused of treason and ends up leading an army to invade and destroy Rome.
Warren Chernaik, Emeritus Professor of English in the University of London
What do we not owe soldiers?
Throughout the play, Coriolanus shows nothing but contempt for popular rule. This certainly suggests that he is aristocratic in his political views, but arguably he is much more militaristic. Remember that to be a Consul or any kind of high ranking position in the Senate, the senators all served in the army for a set term. Coriolanus respects the Senate more than the Assembly because the former is full of his fellow comrades in arms.
Coriolanus is first and last a soldier, and he represents a society run by the war machine. For centuries, authoritarians who rule through a cult of personality have propped up Caius Martius as an ideal of a military society. After all, it was Mussoluini who organized his fascist dictatorship around the Roman Empire, and the play Coriolanus was taught in literature classes during the Third Reich. They probably looked like Starship Troopers.
So to recap, though we owe soldiers a lot for their courage and sacrifice, nobody owes them Blind obedience, because that is the root of fascism. Look at this actual excerpt from a literary textbook about Coriolanus that was given to children in Nazi Germany.
The poet deals with the problem of the peaople and its leader, he depicts the ture nature of the leader in contrast to the aimless masses; he shows a people led in a false manner, a false democracy, whose exponents yield to the wishes of the people for egotistical reasons. Above these weaklings towers the figure of the true hero and leader, Coriolanus, who would like ot guide the deceived people to its health in the same way as, in our days, Adolf Hitler would do with our beloved German Fatherland.
Martin Brunkhorst, “Shakespeare’s Coriolanus in Deutscher Bearbeitung. Quoted from Weida
So now that I’ve established what we don’t owe our soldiers, what do we owe them?
What do we owe our soldiers?
[ ] Honesty- why are you fighting? Is dying for one’s country worth it? Unlike Henry V, in which Shakespeare makes it very clear why the king is trying to conquer France, we don’t really understand why Rome wants to destroy the Volskies, and it seems somewhat arbitrary. I think one of the ways we sympathize with Coriolanus is that he never “asks the reason why; his is but to do and die,” as Tennyson puts it. He has one speech where he rallies the troops, but it just seems flat and hollow without a clear reason why the soldiers should risk their lives.
[ ] A chance to heal When he comes home to run for Consul, Coriolanus is required to show his battle scars to the people and refuses to stay in the room when the patricians talk about them. This could be interpreted as more arrogance where he is disgusted to be in the same room as common men, but I think there’s another aspect. I think Coriolanus has PTSD, and every time he sees or hears about his scars, his repressed memories bubble up to the surface and drown him in fear. His story is partially a story of how all soldiers need help to deal with the trauma they endure on a regular basis.
[ ] Love for their courage and sacrifice. Whether the conflict is right or wrong men and women risked their lives for it, and that is worth compassion.
[ ] Good leaders. Coriolanus is a play where arguably nobody cares about the people. Coriolanus and the Patricians look down on them, and the tribunes see them as a means to gain power. With all this political in fighting who is really trying to make life better? Better for the starving Romans? Better for soldiers like Coriolanus? In a republican society like Rome, we owe it to our soldiers to participate in politics so men like Coriolanus aren’t sent to die on a whim. If we don’t use our voices, we are the common cry of curs that Coriolanus characterizes us as:
Compassion– in John Osborne’s version the title character goes mad from his trauma and of course, in Shakespeare’s version, he’s driven out of Rome and then killed by Aufidius. Even today, many soldiers suffer from poverty, sickness, life-altering injuries, and of course, PTSD. This Memorial Day, let’s all try to help ease the lives of the men and women who have suffered for us.
Sources:
SHAKESPEARE AND BRITISH OCCUPATION POLICY IN GERMANY, 1945-1949 by Katherine Elizabeth Weida B.A. (Washington College) 2011
https://www.bl.uk/shakespeare/articles/an-introduction-to-coriolanus
Watch “Shakespeare’s Mother The Secret Life of a Tudor Woman BBC Documentary 2015” on YouTube
HAPPY MOTHER’S DAY!
Ever wonder what it was like to be a woman and a mother in Tudor Times? Watch this excellent documentary by Michael Wood
Watch “HORRIBLE HISTORIES – The Wives of Henry VIII (Terrible Tudors)” on YouTube
Today in 1536, Anne Boleyn was arrested for treason and taken to the tower of London. She was executed two weeks later. It’s a small comfort I know, but as this song indicates, she wasn’t alone.
New Podcast: “Crafting A Character: Brutus.”
Did Shakespeare Eat Birthday Cake 🎂?
Happy Birthday Shakespeare!
With Shakespeare’s birthday coming up, I got to wondering if Shakespeare and other Elizabethans celebrated birthdays, and if so, did they use birthday cakes covered with lit candles?
Shakespeare’s plays make it clear that they did at least mark birthdays- Cassius in Julius Caesar and Cleopatra in Antony and Cleopatra do mention birthdays and several other plays mention cake.
One passage from Troilus and Cressida, (a comedy set in Ancient Greece) is practically a recipe for an Elizabethan cake:
Pandarus. Well, I have told you enough of this: for my part, I'll not meddle nor make no further. He that will have a cake out of the wheat must needs tarry the grinding. Troilus: Have I not tarried? Pandarus. Ay, the grinding; but you must tarry the bolting. Troilus. Have I not tarried? Pandarus. Ay, the bolting, but you must tarry the leavening. Troilus. Still have I tarried. Pandarus. Ay, to the leavening; but here's yet in the word 'hereafter' the kneading, the making of the cake, the heating of the oven and the baking; nay, you must stay the cooling too, or you may chance to burn your lips.
You might think Shakespeare is being anachronistic, but according to Food and Wine Magazine, the Ancient Greeks invented the practice of putting candles on cake, because Greek cakes were offerings to the Moon goddess Artemis, and the pious worshippers wanted their cakes to shine like the Moon!
There are also stories from Greco-Roman myths about a special honey cake that was so good, it even appeased Cerberus, the three-headed dog of the underworld!
It was the Romans who had the first birthday parties with cake, though their parties were strictly for the aristocracy, not common people. The first children’s birthday cakes with candles came to be in Germany in the 18th century.
So we know birthday cakes were a thing in Shakespeare’s Day, and that he was aware of them. The question is whether Christian Elizabethans chose to continue the practice of birthday cakes, and if common men like Shakespeare partook in them.
Sadly, the research I’ve gathered suggests that common men like Shakespeare probably didn’t eat cakes to celebrate their birthdays, (though, as I have discussed in other posts, Shakespeare might have eaten cakes at Halloween, Christmas, and Twelfth Night).
Although the concept of a birthday cake with frosting and candles wasn’t really a thing in Shakespeare’s Day and not available to people of his social class, we can still celebrate his birthday in plenty of fun and delicious ways! Below is a video from the Utah Shakespeare festival that features a young girl making an Elizabethan cake from The Complete Cook in Shakespeare’s honor, in front of a special guest!
You’ll notice that the recipe doesn’t have leavening agents like baking powder except for yeast, so like Pandarus warns Troilus, an Elizabethan cake requires kneading, more time, and will produce a smaller and less fluffy result, (much like Troilus’ relationship with Cressida, but I will get into that later). I encourage you to try this and other Shakespearean recipes and stay tuned to my blog, YouTube page, etc, for lots of fun posts in honor of Shakespeare’s Birthday!
References
https://www.bigsmall.in/blogs/unique-gifts/the-history-behind-cutting-a-birthday-cake
Summer Shakespeare courses!
I’m beyond excited that I am able to offer three multiple week courses through Outschool for kids aged 6-12. If you scan the QR code below, you can see class descriptions and individual trailers. You can also check out the “My classes,” Page on this blog. I hope you and your family will join me this summer!
The Shakespearean Student 